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ahsh-l1p1i1t5s2q2c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 2, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<date when="2017-03-10">March 10, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<front>
<div xml:id="starts-on">
<pb ed="#Q" n="279"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q2c5">
<head xml:id="ahsh-l1p1i1t5s2q2c5-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 2, C. 5</head>
<head xml:id="ahsh-l1p1i1t5s2q2c5-Hd1e3744" type="question-title">SECUNDUM QUID SIT DISPOSITIO.</head>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3747">
<lb ed="#Q"/>Ad quintum secundum quid sit dispositio, pro<lb ed="#Q"/>ceditur
sic:
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3754">
<lb ed="#Q"/><title>Sap.</title> 11,21, per illud quod ibi dicitur<!--b--> videtur
<lb ed="#Q"/>esse dispositio secundum numerum, pondus et
<lb ed="#Q"/>mensuram. Et secundum hoc quaeruntur tria<!--2-->:
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3763">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Primo, utrum numerus, pondus et mensura
<lb ed="#Q"/>sint quid creatum vel increatum;
<lb ed="#Q"/>secundo, utrum res spirituales sint creatae nu<lb ed="#Q"/>mero,
pondere et mensura, an tantum corporales;
<lb ed="#Q"/>tertio, quid sint haec tria, utrum substantia
<lb ed="#Q"/>vel accidens.
</p>
<div xml:id="ahsh-l1p1i1t5s2q2c5-Dd1e3782" type="articulus">
<head xml:id="ahsh-l1p1i1t5s2q2c5-Hd1e3784">Articulus I</head>
<head xml:id="ahsh-l1p1i1t5s2q2c5-Hd1e3787" type="quesiton-title">Utrum numerus, pondus et mensura sint quid creatum vel increatum.</head>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3790">
<lb ed="#Q"/>Ad primum sic: 1. <name ref="#Augustine">Augustinus</name>, <title>Super Ge<lb ed="#Q"/>nesim</title><!--3-->:
<quote>Si in illis disposuit omnia<!--c--> facere, illa
<lb ed="#Q"/>ergo ubi disposita? Si in aliis, quomodo in ipsis
<lb ed="#Q"/>omnia, quando ipsa in aliis</quote>? Non est igitur<!--d-->
<lb ed="#Q"/>dubitandum illa esse extra omnia, quibus omnia
<lb ed="#Q"/>disposita sunt; ergo sunt increata.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3806">
<lb ed="#Q"/>2. Item, <name ref="#Augustine">Augustinus</name><!--4-->: <quote>Iste Primus ve<lb ed="#Q"/>raciter
omnia<!--e--> est qui terminat omnia, format
<lb ed="#Q"/>omnia, ordinat omnia; secundum id quod men<lb ed="#Q"/>sura
est, omni rei modum praebet; secundum
<lb ed="#Q"/>quod numerus, omni rei speciem praebet; se<lb ed="#Q"/>cundum
quod pondus, omnem rem ad quietem
<lb ed="#Q"/>et stabilitatem trahit</quote>. Nam mensura, qua Deus
<lb ed="#Q"/>disponit omnia, non potest dici nisi<!--f--> mensura
<lb ed="#Q"/>qua omnia mensurantur: similiter de numero
<lb ed="#Q"/>et pondere; sed constat quod illud quo om<lb ed="#Q"/>nia
terminantur, quo omnia formantur, quo om<lb ed="#Q"/>nia
moventur ad suam inclinationem vel termi<lb ed="#Q"/>num,
est Deus; ergo Deus est numerus, mensura
<lb ed="#Q"/>et pondus.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3839">
<lb ed="#Q"/>Contra: a. <name>Augustinus</name>, <title>Super Genesim</title>, IV<!--5-->:
<quote>Fateamur ita dictum esse <quote>omnia in<!--g--> numero</quote> etc.
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>tamquam dictum esset: ita disposita ut habeant
<lb ed="#Q"/>proprias mensuras, proprios numeros, propria
<lb ed="#Q"/>pondera</quote>. Ergo creatum quid sunt.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3853">
<lb ed="#Q"/>6. Item, <title>Glossa</title> super 11,21 <title>Sap.</title><!--6-->: <quote>In men<lb ed="#Q"/>sura
quantitas, in numero qualitas, in pondere
<lb ed="#Q"/>ratio: in iis Deus omnia constituit</quote>; sed qua<lb ed="#Q"/>litas
[et] quantitas sunt creata; ergo numerus,
<lb ed="#Q"/>mensura et pondus sunt creata.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3866">
<lb ed="#Q"/>Respondeo: Cum dicitur <title>omnia in numero,
<lb ed="#Q"/>pondere et mensura</title> etc., haec praepositio <mentioned>in</mentioned>
<lb ed="#Q"/>dicit causam formalem; causa autem formalis
<lb ed="#Q"/>dicitur dupliciter: causa formalis exemplaris vel
<lb ed="#Q"/>causa formalis exemplata. Si ergo haec praepo<lb ed="#Q"/>sitio
<mentioned>in</mentioned> dicat causam formalem exemplarem,
<lb ed="#Q"/>numerus, pondus et mensura dicunt quid increa<lb ed="#Q"/>tum,
secundum quod dicit <name ref="#Augustine">Augustinus</name><!--7--> quod
<lb ed="#Q"/>Deus dicitur mensura terminans omnia, numerus
<lb ed="#Q"/>formans omnia, pondus ordinans omnia; sed si
<lb ed="#Q"/>haec praepositio <mentioned>in</mentioned> dicat causam formalem
<lb ed="#Q"/>exemplatam, sic pondus, numerus, mensura dicunt
<lb ed="#Q"/>creatum, secundum quod dicit <name ref="#Augustine">Augustinus</name><!--8-->
<quote>ut habeant proprias mensuras</quote> etc.
</p>
</div>
<div xml:id="ahsh-l1p1i1t5s2q2c5-Dd1e3898" type="articulus">
<head xml:id="ahsh-l1p1i1t5s2q2c5-Hd1e3900">Articulus II</head>
<head xml:id="ahsh-l1p1i1t5s2q2c5-Hd1e3903" type="question-title">Utrum res spirituales sint creatae in numero, pondere et mensura<!--9-->.</head>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3906">
<lb ed="#Q"/>Ad secundum, utrum res spirituales sint creatae
<lb ed="#Q"/>in<!--h--> numero, pondere et mensura,
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3913">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Proceditur sic: 1. In illis non est pondus nec
<lb ed="#Q"/>mensura, quae non habent quantitatem nec molem;
<pb ed="#Q" n="280"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>in spiritualibus creaturis non est quantitas neque
<lb ed="#Q"/>moles; ergo nec pondus nec mensura.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3931">
<lb ed="#Q"/>Contra: a. <name>Augustinus</name><!--1-->: <quote>In anima est
<lb ed="#Q"/>mensura aliquid agendi ne sit immoderata trans<lb ed="#Q"/>gressio;
et est numerus et affectionum et virtu<lb ed="#Q"/>tum,
quo a stultitiae deformitate ad sapientiae
<lb ed="#Q"/>formam decusque colligitur; et est pondus vo<lb ed="#Q"/>luntatis
et amoris, ubi apparet quanti quidque in
<lb ed="#Q"/>appetendo et fugiendo ponderatur</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3950">
<lb ed="#Q"/>Respondeo: Sicut quantitas dicitur dupliciter,
sic et mensura: est enim quantitas molis et quan<lb ed="#Q"/>titas
virtutis, sicut dicit <name ref="#Augustine">Augustinus</name>, in libro
<lb ed="#Q"/><title>De quantitate animae</title><!--2-->. In corporibus ergo est
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>quantitas molis, in spiritibus quantitas virtutis:
<lb ed="#Q"/>determinatum est enim quantum se possit exten<lb ed="#Q"/>dere
in actionibus; similiter est mensura molis
<lb ed="#Q"/>et virtutis. Dicendum ergo quod mensura molis
<lb ed="#Q"/>est in corporibus, mensura virtutis in spiritibus<!--a-->.
<lb ed="#Q"/>Item similiter, pondus dicitur dupliciter: pondus
<lb ed="#Q"/>molis et pondus virtutis. Unde <name ref="#Augustine">Augustinus</name>,
<lb ed="#Q"/><title>VI De Trinitate</title><!--3-->: <quote>Pondera collocationes cor<lb ed="#Q"/>porum
sunt<!--b--> [atque] amores et delectationes ani<lb ed="#Q"/>marum</quote>.
Amor ergo pondus est spirituale et
<lb ed="#Q"/>virtuale.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e3985">
<lb ed="#Q"/>[Ad obiecta]: 1. Et per hoc patet solutio ad
<lb ed="#Q"/>obiecta.
</p>
</div>
<div xml:id="ahsh-l1p1i1t5s2q2c5-Dd1e3993" type="articulus">
<head xml:id="ahsh-l1p1i1t5s2q2c5-Hd1e3995">Articulus III</head>
<head xml:id="ahsh-l1p1i1t5s2q2c5-Hd1e3998" type="question-title">An numeras, pondus et mensura sint substantia vel accidens.</head>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e4001">
<lb ed="#Q"/>Ad tertium, scilicet quid sint numerus, pondus
<lb ed="#Q"/>et mensura, proceditur sic, et quaeritur utrum
<lb ed="#Q"/>sint substantia vel accidens.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e4010">
<lb ed="#Q"/>Et videtur quod accidens: 1. <title>Glossa Sap.</title>
<lb ed="#Q"/>11,21<!--4-->: <quote>In mensura quantitas, in numero qua<lb ed="#Q"/>litas</quote>.
Ergo<!--c--> etc.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e4019">
<lb ed="#Q"/>Contra: a. Videtur quod substantia. Accidens
<lb ed="#Q"/>enim non potest dici forma substantiae: sub<lb ed="#Q"/>stantia
enim de natura sua habet formam qua ter<lb ed="#Q"/>minatur<!--d-->,
habet formam qua distinguitur, habet
<lb ed="#Q"/>formam qua inclinatur vel movetur. Sed illud quo
<lb ed="#Q"/>res terminatur, est mensura; quo distinguitur, nu<lb ed="#Q"/>merus;
quo inclinatur vel movetur, pondus. Ergo
<lb ed="#Q"/>haec tria sunt substantialia ipsi rei sicut forma.
— Quod concedendum est.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e4040">
<lb ed="#Q"/>[Ad obiecta]: a. Ad illud quod obicitur habita
<lb ed="#Q"/>est responsio supra<!--2-->, <title>Quaestione de bonitate</title><!--5-->.
<lb ed="#Q"/>Tamen advertendum est quod aliquando aliqui<lb ed="#Q"/>bus
visum est quod mensura rei nihil aliud intel<lb ed="#Q"/>ligitur
quam forma<!--f--> rei mensurans, terminans et
<lb ed="#Q"/>limitans ipsam rem; similiter ipsa forma est nu<lb ed="#Q"/>merus,
in quantum distinguit<!--g--> a re alia; ipsa
<lb ed="#Q"/>etiam dicitur pondus: per ipsam<!--h--> enim est incli<lb ed="#Q"/>natio
ad operationes.
</p>
<p xml:id="ahsh-l1p1i1t5s2q2c5-d1e4062">
<lb ed="#Q"/>1. Ad illudi quod obicitur <mentioned>quod mensura
<lb ed="#Q"/>est quantitas, numerus qualitas, pondus ratio</mentioned>:
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>dicendum quod quidam<!--6--> volebant haec dis<lb ed="#Q"/>tinguere,
scilicet mensuram, numerum et pondus,
<lb ed="#Q"/>ut sumerentur secundum quod<!--k--> est rem consi<lb ed="#Q"/>derare
in fieri; unitas, veritas, bonitas secun<lb ed="#Q"/>dum
quod est ipsam considerare in facto esse;
<lb ed="#Q"/>modus, species et ordo, secundum quod res con<lb ed="#Q"/>sideratur
in bene esse suo. Voluerunt ergo dicere
<lb ed="#Q"/>quia sicut in esse rei est materia, forma, compo<lb ed="#Q"/>situm,
et hoc<!--l--> de esse substantiae, post conse<lb ed="#Q"/>quenter
accidentia, et quaedam intra substantiam,
<lb ed="#Q"/>ut quantitas, qualitas, relatio, alia extra substan<lb ed="#Q"/>tiam,
ut alia sex praedicamenta: voluerunt ergo
<lb ed="#Q"/>haec tria, numerum, pondus et mensuram, ponere
<lb ed="#Q"/>ut consequentia substantiam, ut numerus acci<lb ed="#Q"/>peretur
iuxta qualitatem, mensura iuxta quanti<lb ed="#Q"/>tatem,
pondus iuxta rationem vel relationem; et
<lb ed="#Q"/>volebant dicere quod quantitas sequitur substan<lb ed="#Q"/>tiam
ratione materiae, numerus ratione formae,
<lb ed="#Q"/>ratio vel relatio ratione comparationis, quia ratio
<lb ed="#Q"/>vel relatio semper dicit in comparatione. —- Distin<lb ed="#Q"/>guuntur
autem haec tria melius, quia forma aut
<lb ed="#Q"/>consideratur in esse absoluto: et sic dicitur men<lb ed="#Q"/>sura
dans esse rei et limitans ipsam; aut consi<lb ed="#Q"/>deratur
in comparatione, et hoc dupliciter: per
<lb ed="#Q"/>differentiam, et sic dicitur numerus dans esse
<lb ed="#Q"/>distinctum ipsi rei; vel secundum convenientiam,
<lb ed="#Q"/>et sic dicitur pondus sive ordo.
</p>
</div>
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