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ahsh-l1p1i1t5s2q3t2c1.xml
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ahsh-l1p1i1t5s2q3t2c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 3, T. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-12">March 12, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
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<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="304"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q3t2c1">
<head xml:id="ahsh-l1p1i1t5s2q3t2c1-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 3, T. II, C. 1</head>
<head xml:id="ahsh-l1p1i1t5s2q3t2c1-Hd1e3744" type="question-title">AN SIT FATUM.</head>
<p xml:id="ahsh-l1p1i1t5s2q3t2c1-d1e3768">
<lb ed="#Q"/>Circa primum sic proceditur: a. <name>Boethius</name>, in
<lb ed="#Q"/>libro <title>De consolatione</title><!--3-->: <quote>Fatum est rebus mo<lb ed="#Q"/>bilibus
inhaerens dispositio, per quam providentia
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>suis quaeque nectit ordinibus</quote>; sed dispositio
<lb ed="#Q"/>existens in rebus mobilibus aliquid est; ergo fa<lb ed="#Q"/>tum
aliquid est.
</p>
<p xml:id="ahsh-l1p1i1t5s2q3t2c1-d1e3789">
<pb ed="#Q" n="305"/>
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Contra: 1. <name ref="#GregoryGreat">Gregorius</name>, in <title>Homilia Epipha<lb ed="#Q"/>niae</title><!--1-->:
<quote xml:id="ahsh-l1p1i1t5s2q3t2c1-Qd1e3799">Absit hoc a fidelium cordibus ut fatum
<lb ed="#Q"/>aliquid esse dicant»</quote>. Ergo<!--a--> fatum nihil est.
</p>
<p xml:id="ahsh-l1p1i1t5s2q3t2c1-d1e3805">
<lb ed="#Q"/>2. Item, providentia divina est<!--b--> cognoscitiva
<lb ed="#Q"/>eorum quae sunt futura; praecognitio autem Dei
<lb ed="#Q"/>nihil relinquit<!--c--> in rebus futuris — quoniam si re<lb ed="#Q"/>linqueret,
cum ipsa sit ab aeterno, esset aliquid
<lb ed="#Q"/>in rebus futuris ab aeterno<!--d-->; ergo ex providentia
<lb ed="#Q"/>nihil relinquitur in rebus provisis —- quare si
<lb ed="#Q"/>fatum, sicut dicit <name>Boethius</name>, est <quote>dispositio in
<lb ed="#Q"/>mobilibus</quote> relicta ex divina providentia, cum
<lb ed="#Q"/>nihil aliud a providentia relinquatur in rebus fu<lb ed="#Q"/>turis:
aut<!--e--> fatum simpliciter nihil erit vel non
<lb ed="#Q"/>erit aliud<!--f--> a divina providentia.
</p>
<p xml:id="ahsh-l1p1i1t5s2q3t2c1-d1e3831">
<lb ed="#Q"/>[Solutio]: 1. Ad quod dicendum quod fati du<lb ed="#Q"/>plex
est acceptio<!--2-->. Una, secundum quam dicitur
<lb ed="#Q"/>lex astrorum, quae rebus singularibus dicitur in<lb ed="#Q"/>ducere
necessitatem et etiam<!--g--> libero arbitrio; et
<lb ed="#Q"/>secundum hanc acceptionem dicit <name>Augustinus</name><!--3-->
<lb ed="#Q"/>quod <quote>fatum est vis positionis siderum, qua exi<lb ed="#Q"/>stente
quando quis concipitur vel nascitur, co<lb ed="#Q"/>gnoscitur
qualis futurus sit</quote>; et sic acceptum
<lb ed="#Q"/><mentioned>nihil est</mentioned>, ut dicit <name ref="#GregoryGreat">Gregorius</name><!--4-->. Alia est ac<lb ed="#Q"/>ceptio
fati, secundum quam dicitur quaedam dis<lb ed="#Q"/>positio
sive connexio<!--h--> relicta in rebus tempora<lb ed="#Q"/>libus
a summo Artifice sive a divina providentia;
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>et secundum hoc sic definitur a <name>Boethio</name><!--5-->:
<quote>Fatum est eorum, quae divina simplicitas ge<lb ed="#Q"/>renda
disposuit, mobilis nexus atque ordo tem<lb ed="#Q"/>poralis</quote>;
et sic sumptum aliquid est et definitur
<lb ed="#Q"/>a <name>Boethio</name>, sicut dictum est<!--6-->: <quote>Fatum est re<lb ed="#Q"/>busï
mobilibus inhaerens dispositio</quote> etc.
</p>
<p xml:id="ahsh-l1p1i1t5s2q3t2c1-d1e3873">
<lb ed="#Q"/>2. Ad hoc quod obicitur quod <mentioned>providentia
<lb ed="#Q"/>nihil relinquit in rebus provisis<!--k--> sicut nec prae<lb ed="#Q"/>cognitio</mentioned>:
dicendum quod providentia habet<!--l--> et
<lb ed="#Q"/>rationem cognoscitivae et rationem factivae. Quan<lb ed="#Q"/>tum
ergo ad rationem cognoscitivae, nihil relin<lb ed="#Q"/>quitur
nec sic ab ea dicitur relinqui fatum. Sed
<lb ed="#Q"/>ulterius habet rationem faciendi; virtus autem
<lb ed="#Q"/>factiva relinquit aliquid in factis; unde etiam
<lb ed="#Q"/><name>Boethius</name><!--7--> dicit quod non dicitur praevidentia,
<lb ed="#Q"/>sed providentia<!--m-->, et <name>Damascenus</name><!--3--> etiam dicit
<lb ed="#Q"/>quod est voluntas, et non ponit eam tantum in
<lb ed="#Q"/>cognitiva. Ab hac ergo, prout est factiva et non
<lb ed="#Q"/>entium tantum, sed mobilium, supra<!--9-->, et non fac<lb ed="#Q"/>tiva
tantum, sed etiam gubernativa, relinquitur
<lb ed="#Q"/>fatum. Et ideo fatum est aliquid, scilicet ipsa dis<lb ed="#Q"/>positio
relicta in rebus mobilibus, non solum ra<lb ed="#Q"/>tione
eius quod erat factiva providentia, sed ra<lb ed="#Q"/>tione
eius quod erat gubernativa: in gubernatione
<lb ed="#Q"/>enim sonat hoc verbum <quote>nectit</quote>, quod ponitur
<lb ed="#Q"/>in definitione fati<!--n--> supra posita<!--10-->.
</p>
</div>
</body>
</text>
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