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ahsh-l1p1i1t5s2q4t1m2c1.xml
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ahsh-l1p1i1t5s2q4t1m2c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 1, M. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-14">March 14, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-03-14" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="318"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q4t1m2c1">
<head xml:id="ahsh-l1p1i1t5s2q4t1m2c1-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. I, M. 2, C. 1</head>
<head xml:id="ahsh-l1p1i1t5s2q4t1m2c1-Hd1e3744" type="question-title">AN PRAEDESTINATIO SIT ENTIS VEL NON-ENTIS.</head>
<p xml:id="ahsh-l1p1i1t5s2q4t1m2c1-d1e3747">
<lb ed="#Q"/>Ad primum sic: a. Praedestinatio est ab ae<lb ed="#Q"/>terno
et praedestinatio est creaturae; sed crea<cb ed="#Q" n="b"/><lb ed="#Q"/>tura
non est ens ab aeterno; ergo praedestinatio
<lb ed="#Q"/>est non-entis.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t1m2c1-d1e3759">
<pb ed="#Q" n="319"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Contra: 1. Super illud ad <title>Rom.</title> 1,4: <quote>Qui prae<lb ed="#Q"/>destinatus
est</quote> etc. dicit <name>Origenes</name><!--1-->: <quote>Desti<lb ed="#Q"/>natio<!--a-->
est eius qui est</quote>; sed dicit <name>Augusti<lb ed="#Q"/>nus</name>,
in libro <title>De vocatione Sanctorum</title><!--2-->: <quote>Quid
<lb ed="#Q"/>est praedestinatio? nisi destinatio alicuius</quote>. Ergo
<lb ed="#Q"/>praedestinatio non est nisi eius qui est; ergo
<lb ed="#Q"/>praedestinatio solum est entis.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t1m2c1-d1e3781">
<lb ed="#Q"/>2. Item, praedestinatio qua Deus praedestinat
<lb ed="#Q"/>dicitur ad praedestinationem qua res praedestina<lb ed="#Q"/>tur,
sicut relatio et correlatio; sed duae relationes
<lb ed="#Q"/>non possunt esse in eodem supposito<!--3-->; ergo si
<lb ed="#Q"/>praedestinatio praedestinantis est in Deo, sua cor<lb ed="#Q"/>relatio
non erit in Deo, sed in creatura; sed<!--b--> crea<lb ed="#Q"/>tura
non est ab aeterno; ergo nec praedestinatio,
<lb ed="#Q"/>qua iste praedestinatus est, est<!--c--> ab aeterno; ergo
<lb ed="#Q"/>praedestinatio est solum entis actu vel in tempore.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t1m2c1-d1e3806">
<lb ed="#Q"/>Respondeo: Res dicitur <mentioned>ens</mentioned> dupliciter: in sua
<lb ed="#Q"/>natura et in Dei praescientia sive praeordina<lb ed="#Q"/>tione<!--4-->.
Esse rei in propria natura non est aeternum,
<lb ed="#Q"/>sed temporale; sed esse rei in praescientia<!--d--> sive
<lb ed="#Q"/>in praeordinatione est aeternum et non diffe<lb ed="#Q"/>rens
ab esse divino, quia esse rei huiusmodi
<lb ed="#Q"/>non est aliud quam esse ideae sive rationis ae<lb ed="#Q"/>ternae
in Deo; esse rei in sua natura est esse
<lb ed="#Q"/>simpliciter, esse rei in causa sive in praescientia
<lb ed="#Q"/>est esse rei secundum quid. Secundum hoc ergo
<lb ed="#Q"/>dicendum quod praedestinatio dicitur respectu rei
<lb ed="#Q"/>entis in causa sive in praescientia<!--e-->, non respectu
<lb ed="#Q"/>rei existentis in sua natura propria: et ita praede<lb ed="#Q"/>stinatio
potest esse respectu rei entis secundum
<lb ed="#Q"/>quid et respectu rei non entis simpliciter.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t1m2c1-d1e3841">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>[Ad obiecta]: 1. Ad illud ergo quod obi<lb ed="#Q"/>citur
de auctoritate <name>Origenis</name>: dicendum quod
<lb ed="#Q"/><name>Origenes</name> loquebatur de praedestinatione sive
<lb ed="#Q"/>destinatione<!--f--> Christi, cui convenit esse ab aeterno
<lb ed="#Q"/>ratione personae, licet<!--g--> non ratione humanae na<lb ed="#Q"/>turae:
et sic destinatio<!--h--> Christi <quote>est eius qui
<lb ed="#Q"/>est</quote>. Non sic autem est dei nobis, quibus non
<lb ed="#Q"/>convenit esse ab aeterno nec ratione personae
<lb ed="#Q"/>nec ratione naturae.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t1m2c1-d1e3865">
<lb ed="#Q"/>2. Ad secundum dicendum quod sicut est
<lb ed="#Q"/>idem in re, quantum est ex parte principalis si<lb ed="#Q"/>gnificationis
<mentioned>Deus praescit istum</mentioned> et <mentioned>iste prae<lb ed="#Q"/>scitur
a Deo</mentioned>, tamen diversus est modus in di<lb ed="#Q"/>cendo
ratione connotati in creatura, quia eadem
<lb ed="#Q"/>est<!--k--> praevisio vel praescientia quae subest ei
<lb ed="#Q"/>quod dicitur active et quod dicitur passive - ta<lb ed="#Q"/>men
quod dicitur passive<!--l--> et active, hoc est ex
<lb ed="#Q"/>parte creaturae connotatae, quae consideratur in
<lb ed="#Q"/>habitudine ad divinam praescientiam: aut ut sub<lb ed="#Q"/>iectum
illi, et secundum hoc designatur active,
<lb ed="#Q"/>ut cum dicitur <mentioned>Deus praescii istum</mentioned>; aut ut ens
<lb ed="#Q"/>in illa, et sic designatur passive, ut cum<!--m--> dici<lb ed="#Q"/>tur
<mentioned>iste est praescitus a Deo</mentioned> — similiter prae<lb ed="#Q"/>destinationi,
sive dicatur active sive passive, idem
<lb ed="#Q"/>subest quantum ad principale significatum, sed
<lb ed="#Q"/>solum differt quantum ad connotatum. Unde ad il<lb ed="#Q"/>lud
quod obicitur quod <mentioned>praedestinatio praedesti<lb ed="#Q"/>nati
non est in Deo</mentioned>: respondendum est quod si
<lb ed="#Q"/>loquitur de principali significatione, falsum est,
<lb ed="#Q"/>quia est in Deo; praedestinatio enim praedestinati
<lb ed="#Q"/>idem est quod praedestinatio praedestinantis.
</p>
</div>
</body>
</text>
</TEI>