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ahsh-l1p1i1t5s2q4t2c2.xml
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ahsh-l1p1i1t5s2q4t2c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-18">March 18, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-03-01" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="329"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q4t2c2">
<head xml:id="ahsh-l1p1i1t5s2q4t2c2-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 2, C. 2</head>
<head xml:id="ahsh-l1p1i1t5s2q4t2c2-Hd1e3744" type="question-title">QUID SIT REPROBATIO.</head>
<p xml:id="ahsh-l1p1i1t5s2q4t2c2-d1e3747">
<lb ed="#Q"/>Consequenter quaeritur quid sit<!--d--> reprobatio.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t2c2-d1e3752">
<lb ed="#Q"/>Ad quod a. <name>Augustinus</name> dicit, et habetur
<lb ed="#Q"/>in <title>Sententiis</title><!--1-->, quod <quote>est praescientia iniquita<lb ed="#Q"/>tis
quorumdam et praeparatio damnationis eo<lb ed="#Q"/>rumdem</quote>.
Secundum hoc videtur poni in duplici
<lb ed="#Q"/>genere.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t2c2-d1e3769">
<lb ed="#Q"/>Contra: 1. Praescientia et praeparatio sunt
<lb ed="#Q"/>diversa genera et non subalternatim posita; ergo
<lb ed="#Q"/>eorum diversae sunt species et differentiae.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t2c2-d1e3779">
<lb ed="#Q"/>2. Item, si diceretur quod ponitur in genere
<lb ed="#Q"/>praeparationis — contra: praeparatio non con<lb ed="#Q"/>tinet
totum esse reprobationis, quia reprobatio est
<lb ed="#Q"/>respectu iniquitatis, praeparatio autem non; relin<lb ed="#Q"/>quitur
ergo quod praeparatio non est genus re<lb ed="#Q"/>probationis.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t2c2-d1e3795">
<lb ed="#Q"/>3. Item, si diceretur quod praescientia est genus:
<lb ed="#Q"/>aut ergo praescientia simplicis notitiae sive spe<lb ed="#Q"/>culativa
aut praescientia<!--e--> approbationis sive
<lb ed="#Q"/>practica; prima non: quia praescientia primo
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>modo dicta nullam importat causalitatem, repro<lb ed="#Q"/>batio
autem importat.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t2c2-d1e3813">
<lb ed="#Q"/>Respondeo<!--f-->: Ipsa est in genere praescientiae
<lb ed="#Q"/>practicae, et non in genere praescientiae simplicis
<lb ed="#Q"/>notitiae, sed in genere praescientiae, non cum
<lb ed="#Q"/>approbatione solum, sed etiam cum detestatione:
<lb ed="#Q"/>est enim scientia cum approbatione poenae et
<lb ed="#Q"/>cum detestatione iniquitatis; in<!--g--> praedestinatione
<lb ed="#Q"/>solum est scientia cum approbatione<!--2-->. — Item in
<lb ed="#Q"/>praedestinatione sunt tria<!--3-->: primum est causa
<lb ed="#Q"/>secundi, primum<!--h--> et secundum causa tertii; simi<lb ed="#Q"/>liter
in reprobatione tria, sed aliter: primum enim
<lb ed="#Q"/>non est causa secundi, sed primum et secundum
<lb ed="#Q"/>causa tertii. Quaeritur unde hoc. Et ratio est: quia
<lb ed="#Q"/>Deus non est causa malorum et ideo<!--i--> primum
<lb ed="#Q"/>non<!--k--> potest esse causa secundi; sed poena cadit
<lb ed="#Q"/>in genere<!--l--> boni, et ideo Deus potest esse causa
<lb ed="#Q"/>effectiva illius, culpa autem est causa meritoria
<lb ed="#Q"/>illius. Sed in praedestinatione secundum et ter<lb ed="#Q"/>tium
bona sunt, et ideo Deus est causa illorum.
</p>
</div>
</body>
</text>
</TEI>