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ahsh-l1p1i1t5s2q4t3c1.xml
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ahsh-l1p1i1t5s2q4t3c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt><title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-21">March 21, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
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<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="334"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q4t3c1">
<head xml:id="ahsh-l1p1i1t5s2q4t3c1-Hd1e3740">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 3, C. 1</head>
<head xml:id="ahsh-l1p1i1t5s2q4t3c1-Hd1e3743" type="question-title">AN IN DEO SIT PONENDA ELECTIO<!--2-->.</head>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3746">
<lb ed="#Q"/>Circa primum sic proceditur<!--e-->: 1. Electio est
<lb ed="#Q"/>dissimiliter entium<!--3-->; sed Deus<!--f--> semper si<lb ed="#Q"/>militer
est ens; ergo ad ipsum non pertinet
<lb ed="#Q"/>electio.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3757">
<lb ed="#Q"/>2. Item, si atiectus<!--g--> hominis similiter se habet
<lb ed="#Q"/>et aequaliter ad hoc et ad<!--h--> illud, neutrius<!--i--> erit
<lb ed="#Q"/>electio; sed aeque est voluntas Dei respectu om<lb ed="#Q"/>nium
ut salventur, quia <quote>vult omnes homines sal<lb ed="#Q"/>vos
fieri</quote><!--4-->, et aequa<!--k--> est ratio, constat, respectu
<lb ed="#Q"/>omnium; ergo restat quod apud ipsum non sit
<lb ed="#Q"/>electio.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3775">
<lb ed="#Q"/>3. Item, <name>Damascenus</name><!--5-->: <quote>Non cadit electio
<lb ed="#Q"/>in Deum, quia electionem praecedit consilium; con<lb ed="#Q"/>silium
autem est ignorantis; Deus autem non est
<lb ed="#Q"/>possibilis ad ignorantiam</quote>. Ergo in Deo, non est
<lb ed="#Q"/>electio.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3789">
<lb ed="#Q"/>4. Item, si stetisset Adam, omnes essent boni,
<lb ed="#Q"/>et sic non esset boni a malo separatio; sed elec<lb ed="#Q"/>tio
est boni et mali separatio; ergo non esset
<lb ed="#Q"/>electio; ergo si modo est electio in Deo, ex ali<lb ed="#Q"/>quo
eventu temporali est<!--l-->.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3802">
<lb ed="#Q"/>Contra: a. <title>Eph.</title> 1,4: <quote xml:id="ahsh-l1p1i1t5s2q4t3c1-Qd1e3806" source="http://scta.info/resource/eph1_4">Elegit nos ante mundi
<lb ed="#Q"/>constitutionem, ut essemus sancti</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3812">
<lb ed="#Q"/>b. Item, ibidem: <quote>Sorte vocati sumus</quote>. <title>Glossa</title><!--6-->:
<quote>Divina electione</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3817">
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>c. Item, <title>Ioan.</title> 15,16: <quote xml:id="ahsh-l1p1i1t5s2q4t3c1-Qd1e3823" source="http://scta.info/resource/io15_16">Non vos me elegistis, sed
<lb ed="#Q"/>ego elegi vos</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3829">
<lb ed="#Q"/>d. Item, <title>Ioan.</title> 13, 18: <quote xml:id="ahsh-l1p1i1t5s2q4t3c1-Qd1e3833" source="http://scta.info/resource/io13_18">Ego scio quos ele<lb ed="#Q"/>gerim</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3839">
<lb ed="#Q"/>Respondeo: <quote>Electio est duobus praeiacentibus
<lb ed="#Q"/>alterum praeoptare</quote><!--m--><!--7-->; sed hoc potest esse du<lb ed="#Q"/>pliciter:
praecedente deliberatione vel praecedente
<lb ed="#Q"/>certa cognitione. Primo modo est<!--n--> electio in
<lb ed="#Q"/>nobis, secundo modo in Deo. Dicendum ergo
<lb ed="#Q"/>quod electio non cadit<!--o--> in Deo eo modo quo in
<lb ed="#Q"/>nobis.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3858">
<lb ed="#Q"/>[Ad obiecta]: 1-2. Ad illud autem<!--p--> quod
<lb ed="#Q"/>obicitur quod <mentioned>electio est affectus<!--q--> dissimiliter se
<lb ed="#Q"/>habentium</mentioned> etc.: dicendum quod voluntas Dei
<lb ed="#Q"/>aequaliter se habet ad omnes, sed non omnes
<lb ed="#Q"/>aequaliter se habent ad ipsum<!--8-->. Dissimilitudo
<lb ed="#Q"/>ergo non notatur respectu<!--r--> principalis signifi<lb ed="#Q"/>cati,
sed respectu connotati, quia iste finaliter
<lb ed="#Q"/>manet in gratia, ille non: et ideo iste eligitur<!--s-->,
<lb ed="#Q"/>ille non.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3880">
<lb ed="#Q"/>4. Ad aliud dicendum quod non solum est
<lb ed="#Q"/>electio separatio bonorum a malis, sed etiam se<lb ed="#Q"/>paratio
meliorum a minus bonis, cuiusmodi elec<lb ed="#Q"/>tio
fuisset, si Adam<!--t--> non peccasset.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t3c1-d1e3891">
<lb ed="#Q"/>3. Et per hoc patet solutio ad alia.
</p>
</div>
</body>
</text>
</TEI>