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ahsh-l1p1i1t5s2q4t4m1c1.xml
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ahsh-l1p1i1t5s2q4t4m1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 4, M. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-22">March 22, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-03-22" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="338"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q4t4m1c1">
<head xml:id="ahsh-l1p1i1t5s2q4t4m1c1-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 4, M. 1, C. 1</head>
<head xml:id="ahsh-l1p1i1t5s2q4t4m1c1-Hd1e3744" type="question-title">UTRUM EADEM SIT DILECTIO DEI RESPECTU CREATURAE AC PERSONARUM AD INVICEM.</head>
<p xml:id="ahsh-l1p1i1t5s2q4t4m1c1-d1e3795">
<lb ed="#Q"/>Circa primum ergo<!--k--> quaeritur utrum eadem sit
<lb ed="#Q"/>dilectio Dei respectu creaturarum cum ea
<lb ed="#Q"/>quae est unius personae respectu alterius<!--3-->.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m1c1-d1e3804">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Et videtur quod. sic: 1. Quia quidquid est in
<lb ed="#Q"/>divinis essentiale, unum est, quia una est es<lb ed="#Q"/>sentia.
Et hoc est quod dicit <name>Damascenus</name><!--4-->:
<pb ed="#Q" n="339"/>
<lb ed="#Q" n="a"/>
<lb ed="#Q"/><quote xml:id="ahsh-l1p1i1t5s2q4t4m1c1-Qd1e3822">Omnia unum sunt praeter generationem<!--a-->, inge<lb ed="#Q"/>nerationem
et processionem</quote>. Sed quidquid con<lb ed="#Q"/>venit
omnibus personis per se et divisim et<!--b--> in
<lb ed="#Q"/>summa, omnibus, secundum <name>Augustinum</name><!--1-->, est
<lb ed="#Q"/>essentiale, quia non habent commune nisi essen<lb ed="#Q"/>tiam;
ergo quidquid convenit omnibus personis
<lb ed="#Q"/>est unum. Inde sic: quidquid convenit omnibus
<lb ed="#Q"/>personis est unum<!--c-->; sed diligere quamlibet crea<lb ed="#Q"/>turam
omnibus persenis convenit; similiter dili<lb ed="#Q"/>gere,
quod est respectu personae, omnibus con<lb ed="#Q"/>venit,
sicut patet, quia Pater diligit, Filius di<lb ed="#Q"/>ligit,
Spiritus Sanctus diligit; ergo haec dilectio
<lb ed="#Q"/>et illa idem sunt.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m1c1-d1e3852">
<lb ed="#Q"/>Contra: a. Deus diligit creaturam diligendo
<lb ed="#Q"/>bonum quod est in<!--d--> creatura: unde diligit ali<lb ed="#Q"/>quod
bonum creatum quod<!--e--> est in ea, quia non
<lb ed="#Q"/>diligit in ea nisi quod in ea posuit<!--2-->; sed non
<lb ed="#Q"/>posuit<!--f--> ibi nisi ens creatum; ergo non diligit ibi
<lb ed="#Q"/>nisi ens creatum<!--g-->; sed omne ens creatum in<lb ed="#Q"/>cipit
cum tempore vel in<!--h--> tempore; ergo di<lb ed="#Q"/>lectio
huius, in quantum huiusmodi, incipit cum
<lb ed="#Q"/>tempore. Alia autem dilectio, quae est respectu
<lb ed="#Q"/>personarum, aeterna est. Inde sic: nullum tem<lb ed="#Q"/>porale
est idem cum aeterno; ergo haec dilectio
<lb ed="#Q"/>non est eadem cum illa.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m1c1-d1e3881">
<lb ed="#Q"/>Solutio: Cum dico <mentioned>Deus diligit creaturam</mentioned>,
<lb ed="#Q"/>in hoc verbo <mentioned>diligit</mentioned> duo intelliguntur, scilicet
<lb ed="#Q"/>principale significatum et connotatum. Principale
<lb ed="#Q"/>significatum est Dei voluntas vel affectus sive<!--i-->
<lb ed="#Q"/>quasi affectus: et quoad hoc est haec dilectio
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>eadem cum dilectione illa quae est respectu per<lb ed="#Q"/>sonarum,
quia Dei voluntas est sua<!--k--> essentia.
<lb ed="#Q"/>Connotatum autem est aliquis effectus in crea<lb ed="#Q"/>tura,
et quoad hoc non est eadem<!--l--> haec dilectio
<lb ed="#Q"/>cum illa quae est respectu<!--m--> personae. Et hac via
<lb ed="#Q"/>procedit secunda obiectio<!--3-->; et primo modo
<lb ed="#Q"/>procedit prima obiectio<!--4-->, scilicet ratione vo<lb ed="#Q"/>luntatis
divinae, quae praecedit omnem effectum
<lb ed="#Q"/>in creatura. -— Praeter hoc autem notandum
<lb ed="#Q"/>quod alio modo connotat hoc verbum <mentioned>diligit</mentioned>,
<lb ed="#Q"/>secundum quod dicitur modo quando res sunt,
<lb ed="#Q"/>quod <mentioned>Deus diligit creaturam</mentioned>, et secundum quod
<lb ed="#Q"/>dicitur <mentioned>diligebat</mentioned> antequam essent: quia cum
<lb ed="#Q"/>dicitur <mentioned>nunc diligit creaturam</mentioned>, notatur aliquid
<lb ed="#Q"/>simul actu ens cum ipsa dilectione; cum autem
<lb ed="#Q"/>accipitur <mentioned>diligit creaturam</mentioned> pro dilectione quae
<lb ed="#Q"/>fuit ante omnem creaturam, secundum quod dici.
<lb ed="#Q"/>potest quod <mentioned>ab aeterno dilexit creaturam</mentioned><!--5-->, simi<lb ed="#Q"/>liter
connotatur aliquid, sed non simul actu ens
<lb ed="#Q"/>cum ipsa dilectione, sed postea futurum. Unde
<lb ed="#Q"/>semper<!--n--> cum dicitur <mentioned>Deus diligit creaturam</mentioned>,
<lb ed="#Q"/>connotatur aliquid secundum aliquam<!--o--> differen<lb ed="#Q"/>tiam
temporis, scilicet vel praesens vel futurum,
<lb ed="#Q"/>aliter dicitur per alia verba, sed eadem est sen<lb ed="#Q"/>tentia.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m1c1-d1e3952">
<lb ed="#Q"/>[Ad obiecta.]: 1. Ad primum [dicendum] quod
<lb ed="#Q"/>scilicet dilectio potest considerari ex parte dili<lb ed="#Q"/>gentis,
et sic est eadem haec et illa; vel ex parte
<lb ed="#Q"/>dilecti, et sic non est eadem: quia hoc est tem<lb ed="#Q"/>porale
et illud aeternum, sicut obiciebatur.
</p>
</div>
</body>
</text>
</TEI>