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ahsh-l1p1i1t5s2q4t4m2c2.xml
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ahsh-l1p1i1t5s2q4t4m2c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 4, M. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-23">March 23, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-03-23" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n=""/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q4t4m2c2">
<head xml:id="ahsh-l1p1i1t5s2q4t4m2c2-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 4, M. 2, C. 2</head>
<head xml:id="ahsh-l1p1i1t5s2q4t4m2c2-Hd1e3744" type="question-title">UTRUM DEUS PLUS DILIGAT IUSTUM PRAESCITUM QUAM PECCATOREM PRAEDESTINATUM.</head>
<p xml:id="ahsh-l1p1i1t5s2q4t4m2c2-d1e3747">
<lb ed="#Q"/>Consequenter quaeritur utrum inter homines
<lb ed="#Q"/>plus diligat Deus praescitum, qui est in prae<lb ed="#Q"/>senti
iustitia, quam praedestinatum nunc existen<lb ed="#Q"/>tem
peccatorem.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m2c2-d1e3758">
<lb ed="#Q"/>Et videtur quod. plus diligat praedestinatum:
<lb ed="#Q"/>a. Praedestinatio enim est praeparatio gratiae fina<lb ed="#Q"/>lis<!--6-->;
sed nullum donum nullaque gratia in prae<lb ed="#Q"/>senti
est comparabilis finali<!--n--> in bonitate<!--7-->, multo
<lb ed="#Q"/>magis autem nec<!--o--> gloriae. Cum ergo Deus maius
<lb ed="#Q"/>bonum simpliciter magis<!--p--> diligat, magis diligit
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>praedestinatum quam praescitum: non enim Deus
<lb ed="#Q"/>decipitur ut credat minus bonum maius esse vel
<lb ed="#Q"/>maius minus, sicut aliquando homo credit, quam<lb ed="#Q"/>vis
sanctus sit, et ideo maius<!--q--> bonum minus
<lb ed="#Q"/>diligit.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m2c2-d1e3787">
<lb ed="#Q"/>Contra: 1. In praescito<!--r--> nunc iusto est tam bo<lb ed="#Q"/>num
naturae quam bonum gratiae, quorum utrum<lb ed="#Q"/>que
Deus diligit; et nihil est in ipso quod odiat,
quia Deus nihil odit nisi peccatum. In praedesti<lb ed="#Q"/>nato
autem peccatore est tantum<!--s--> bonum naturae
<lb ed="#Q"/>quod revera Deus diligit; sed non est bonum
<pb ed="#Q" n="344"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>gratiae quod diligit ut nunc in eo existens: prae<lb ed="#Q"/>destinatio
enim non ponit bonum in actu circa
<lb ed="#Q"/>praedestinatum<!--1-->; est autem peccatum, quod odit
<lb ed="#Q"/>in eo. Ergo minus debet diligere hunc praede<lb ed="#Q"/>stinatum.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m2c2-d1e3832">
<lb ed="#Q"/>Solutio: Uterque diligitur a Deo, differenter
<lb ed="#Q"/>tamen, quia praedestinatus simpliciter magis di<lb ed="#Q"/>ligitur,
praescitus autem ut nunc magis diligitur:
<lb ed="#Q"/>praedestinatio enim respicit tempus simpliciter,
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>non tempus ut nunc. Unde bonum praedestina<lb ed="#Q"/>tionis
non est bonum ut nunc, sed simpliciter,
<lb ed="#Q"/>et ideo simpliciter a Deo diligibile; bonum autem,
<lb ed="#Q"/>quod est in praescito, est bonum ut nunc, non
<lb ed="#Q"/>simpliciter, illo modo quo bonum praedestinationis
<lb ed="#Q"/>est bonum ut nunc. Unde haec differentia maioris
<lb ed="#Q"/>dilectionis et minoris est ex parte dilecti, non ex
<lb ed="#Q"/>parte diligentis; et secundum hanc diversitatem
<lb ed="#Q"/>procedunt rationes contrariae.
</p>
</div>
</body>
</text>
</TEI>