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ahsh-l1p1i1t5s2q4t4m2c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 4, M. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-23">March 23, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="344"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q4t4m2c4">
<head xml:id="ahsh-l1p1i1t5s2q4t4m2c4-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 4, M. 2, C. 4</head>
<head xml:id="ahsh-l1p1i1t5s2q4t4m2c4-Hd1e3744" type="question-title">UTRUM NECESSE SIT DE CONGRUO QUOD PLUS DILIGAT PLUS DILIGENTEM EUM.</head>
<p xml:id="ahsh-l1p1i1t5s2q4t4m2c4-d1e3747">
<lb ed="#Q"/>Consequenter quaeritur utrum necesse sit de
<lb ed="#Q"/>congruo quod Deus plus diligat plus<!--p--> dili<lb ed="#Q"/>gentem
eum<!--4-->.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m2c4-d1e3756">
<lb ed="#Q"/>Et videtur quod sic: a. Quia <title>Prov.</title> 8,17: <quote>Ego
<lb ed="#Q"/>diligentes me diligo</quote>; sed si<!--q--> simpliciter ad sim<lb ed="#Q"/>pliciter
et magis ad magis<!--5--> etc., ergo videtur
<lb ed="#Q"/>quod magis diligentes magis diligat.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m2c4-d1e3767">
<lb ed="#Q"/>b. Praeterea, hoc esset culpandum in homine
<lb ed="#Q"/>quod magis diligentes se minus diligeret et e
<lb ed="#Q"/>converso; ergo<!--r--> hoc non est in Deo, in quo non
<lb ed="#Q"/>est aliquid culpabile vel reprehensibile<!--6-->.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m2c4-d1e3781">
<lb ed="#Q"/>Contra: 1. In Evangelio <name>Ioannis</name><!--7--> saepe dicitur
<lb ed="#Q"/>quod diligebat eum Iesus; in quo innuitur quod
<lb ed="#Q"/>ille<!--s--> magis diligebat eum quam alios, et ita magis
<lb ed="#Q"/>quam Petrum; et hoc plane dicit <name ref="#Augustine">Augustinus</name>,
<pb ed="#Q" n="345"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>super illud <title>Ioan.</title> 21<!--1-->: <quote xml:id="ahsh-l1p1i1t5s2q4t4m2c4-Qd1e3796" source="http://scta.info/resource/io21_7"> <!-- maybe io21_24 -->Hic est discipulus ille,
<lb ed="#Q"/>quem diligebat Iesus</quote>, <title>Glossa</title><!--2-->: <quote>Tacito nomine,
<lb ed="#Q"/>hoc signo discernitur <name>Ioannes</name> a ceteris, non quod
<lb ed="#Q"/>solum eum, sed quod<!--a--> plus ceteris diligebat eum</quote>.
<lb ed="#Q"/>Cum igitur<!--b--> Petrus plus diligeret illum, scilicet
<lb ed="#Q"/>Christum, quam <name>Ioannes</name> — sicut dicit<!--c--> super il<lb ed="#Q"/>lud<!--3-->:
<quote>Simon Ioannis, diligis me plus his</quote> etc.,
<lb ed="#Q"/><title>Glossa</title> <name ref="#Augustine">Augustini</name><!--4-->: <quote>Quod scit, interrogat</quote>
—— ergo Christus plus diligebat minus diligentem
<lb ed="#Q"/>se et e converso.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m2c4-d1e3819">
<lb ed="#Q"/>c. Sed contra hoc videtur quod Ioannes plus
<lb ed="#Q"/>diligebat Christum quam Petrus vel alii. Sicut
<lb ed="#Q"/>enim dicit <name ref="#Augustine">Augustinus</name>, in libro <title>De Trinitate</title>5,
<lb ed="#Q"/>secundum rationem notitiae est ratio dilectionis;
<lb ed="#Q"/>sed Ioannes plus cognoscebat quam alii, quia de
<lb ed="#Q"/>ipso dominici pectoris fonte potavit<!--6-->; ergo et
<lb ed="#Q"/>plus dilexit; et ita restat quod prius, scilicet quod
<lb ed="#Q"/>plus diligentem se magis diligit Deus.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m2c4-d1e3841">
<lb ed="#Q"/>Solutio: 1. Secundum litteram revera magis di<lb ed="#Q"/>ligebat
Petrum, sed plus dicitur diligere Ioannem,
<lb ed="#Q"/>quia plura signa dilectionis ei ostendit et maio<lb ed="#Q"/>rem
familiaritatem ei<!--d--> exhibuit<!--7-->. Et hoc videtur
<lb ed="#Q"/>dicere<!--e--> plane <name ref="#Augustine">Augustinus</name>, super finem Ioan<lb ed="#Q"/>nis<!--8-->,
in <title>Magna Glossa</title><!--9-->, post<!--f--> verbum supra<lb ed="#Q"/>dictum,
dicens: <quote>Huius maioris dilectionis indi<lb ed="#Q"/>cium
est quod solus supra pectus Iesu recubuit;
<lb ed="#Q"/>porro Petrus Christum plus aliis dilexit. Unde
<lb ed="#Q"/>sciens quod interrogabat, dicit: <quote>Diligis me plus
<lb ed="#Q"/>his?</quote></quote> — Aliter potest dici et subtilius sic: dilectio
<lb ed="#Q"/>potest dici maior vel minor simpliciter vel quan<lb ed="#Q"/>tum<!--g-->
ad eius effectus. Est<!--h--> autem multiplex ef<lb ed="#Q"/>fectus
dilectionis Dei, quia eius effectus sunt
<lb ed="#Q"/>quaedam donata in praesenti excellentia, per quae
<lb ed="#Q"/>contingit mereri, ut est excellentia cognitionis et
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>huiusmodi, de quibus <title>I Cor.</title> 12,4: <quote>Divisiones
<lb ed="#Q"/>gratiarum sunt</quote>; est autem<!--i--> aliud donum in prae<lb ed="#Q"/>senti
excellentissimum in suo genere, scilicet ca<lb ed="#Q"/>ritas<!--10-->,
de quo <title>I Cor.</title> 12,31: <quote>Adhuc excellentiorem
<lb ed="#Q"/>viam</quote> etc.; est autem effectus dilectionis Dei in
<lb ed="#Q"/>futuro, scilicet vita aeterna, quod maximum do<lb ed="#Q"/>num
est; per caritatem autem, quae est maximum
<lb ed="#Q"/>donum in praesenti, essentialiter meremur vitam
<lb ed="#Q"/>aeternam, quae maximum est donum simpliciter.
<lb ed="#Q"/>Possumus ergo loqui de dilectione Dei dupliciter:
<lb ed="#Q"/>vel secundum quod respicit effectum vitae aeter<lb ed="#Q"/>nae
et caritatis per quam est meritum illius vi<lb ed="#Q"/>tae,
et sic verum est quod Christus plus dilexit
<lb ed="#Q"/>Petrum quam Ioannem, quia ad maius, quia ma<lb ed="#Q"/>iorem
caritatem<!--k--> ei contulit et maiorem gloriam
<lb ed="#Q"/>praeparavit, et sic dicitur illud <title>Prov.</title> 8,17: <quote>Ego
<lb ed="#Q"/>diligentes me diligo</quote>; aut possumus loqui de di<lb ed="#Q"/>lectione
Dei<!--l--> secundum quod respicit huiusmodi
<lb ed="#Q"/>dona excellentia in praesenti, ut cognitionem et
<lb ed="#Q"/>huiusmodi: et sic plus dilexit Ioannem, quia haec
<lb ed="#Q"/>dona ei contulit<!--m--> in maiori excellentia quam Petro
<lb ed="#Q"/>vel aliis, ut obicitur.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t4m2c4-d1e3928">
<lb ed="#Q"/>c. Ad illud quod obicitur quod <mentioned>simpliciter
<lb ed="#Q"/>plus diligebat <name>Ioannes</name><!--n-->, quia plus cognovit<!--o--></mentioned>:
<lb ed="#Q"/>dicendum, ut supra<!--p--><!--11-->, quod duplex est cogni<lb ed="#Q"/>tio:
una speculativa, et quoad hanc fuit <name>Ioan<lb ed="#Q"/>nes</name>
excellens respectu Petri et aliorum, sed de
<lb ed="#Q"/>hac non intelligitur illud <mentioned>quanto plus diligit,
<lb ed="#Q"/>plus cognovit</mentioned><!--q-->; est alia cognitio practica, et
<lb ed="#Q"/>haec duplex: quaedam ante actum, et de hac
<lb ed="#Q"/>adhuc non intelligitur illud<!--r-->; quaedam coniuncta
<lb ed="#Q"/>cum ipso actu, et de hac intelligitur; sed quan<lb ed="#Q"/>tum
ad hanc non excellebat <name>Ioannes Petrum</name>, sed
<lb ed="#Q"/>potius e converso<!--12-->.
</p>
</div>
</body>
</text>
</TEI>