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ahsh-l1p1i1t5s2q4t5m1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 5, M. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-23">March 23, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
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<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="346"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q4t5m1c1">
<head xml:id="ahsh-l1p1i1t5s2q4t5m1c1-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 5, M. 1, C. 1</head>
<head xml:id="ahsh-l1p1i1t5s2q4t5m1c1-Hd1e3744" type="question-title">UTRUM LIBER VITAE SIT QUID CREATUM VEL INCREATUM<!--2-->.</head>
<!-- t. 5 prae -->
<p xml:id="ahsh-l1p1i1t5s2q4t5m1c1-d1e3749">
<lb ed="#Q"/>Post quaestionem de praedestinatione,"electione, dilectione divina, quaerendum
<lb ed="#Q"/> est de libro vitae 1, in quo scribuntur praedestinati, electi et dilecti ab aeterno.
<lb ed="#Q"/>Nam sicut dilectio est omnium futurorum bonorum, praedestinatio salvando<lb ed="#Q"/>rum
et electio eorumdem in quantum separantur a malis, ita liber vitae est ipsorum
<lb ed="#Q"/>remunerandorum. Quaeritur ergo in hunc modum:
<lb ed="#Q"/>Primo, quid sit liber vitae;
<lb ed="#Q"/>secundo, quid dicatur liber vitae;
<lb ed="#Q"/>tertio, quorum sit liber vitae.
<lb ed="#Q"/>quarto, quomodo se habet liber vitae.
</p>
<!-- end t 5 prae -->
<p xml:id="ahsh-l1p1i1t5s2q4t5m1c1-d1e3794">
<lb ed="#Q"/>Circa primum sic obicitur: 1. <title>Eccli.</title> 24, 32:
<lb ed="#Q"/><quote>Haec omnia liber vitae</quote>. <title>Glossa</title><!--3-->: <quote>Hic est
<lb ed="#Q"/>liber vitae<!--c-->, Novum scilicet et Vetus Testamen<lb ed="#Q"/>tum,
in quo est agnitio<!--d--> veritatis</quote>; sed constat
<lb ed="#Q"/>quod liber Novi et Veteris Testamenti est quid
<lb ed="#Q"/>creatum; ergo liber vitae est quid creatum<!--e-->.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m1c1-d1e3810">
<lb ed="#Q"/>2. Si dicatur quod liber vitae dicitur dupli<lb ed="#Q"/>citer,
scilicet Dei Filius et Scriptura Novi et Ve<lb ed="#Q"/>teris
Testamenti: liber enim vitae dicitur in quo
<lb ed="#Q"/>est cognitio vitae, et sic. Filius Dei dicitur liber
<lb ed="#Q"/>vitae; liber etiam<!--f--> vitae dicitur quod est ordi<lb ed="#Q"/>nans
vel instruens ad vitam, et sic dicitur liber
<lb ed="#Q"/>vitae Novum et Vetus Testamentum - contra:
<lb ed="#Q"/>videtur quod Christus etiam secundum humanam
<lb ed="#Q"/>naturam, et non tantum secundum divinam, di<lb ed="#Q"/>catur
liber vitae, <title>Apoc.</title> 20,12: <quote>Alius liber apertus
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>est, qui est vitae</quote>, <quote>id est Christus, qui tunc ap<lb ed="#Q"/>parebit
patens<!--g--> omnibus<!--4--></quote>; sed hoc erit secun<lb ed="#Q"/>dum
humanitatem: non enim tunc mali videbunt<!--h-->
<lb ed="#Q"/>divinitatem<!--5-->; ergo Christus secundum humani<lb ed="#Q"/>tatem
est liber vitae; ergo liber vitae est quid
<lb ed="#Q"/>creatum et non solum quid increatum.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m1c1-d1e3852">
<lb ed="#Q"/>3. Item, liber dicitur<!--i--> in quo est scriptura;
<lb ed="#Q"/>ergo ibi<!--k--> est intentio causae materialis; quamvis
<lb ed="#Q"/>autem tres causae possint inveniri in Deo, ratio<!--l-->
<lb ed="#Q"/>efficientis et formalis exemplaris et finalis, nun<lb ed="#Q"/>quam
tamen in eo cadet ratio causae materialis<!--6-->.
<lb ed="#Q"/>Si ergo in libro est intentio sive ratio causae
<lb ed="#Q"/>materialis, non poterit liber vitae dici proprie
<lb ed="#Q"/>quid increatum.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m1c1-d1e3872">
<lb ed="#Q"/>Contra: a. Super illud Psalmi<!--7-->: <quote>Deleantur de
<lb ed="#Q"/>libro viventium</quote>, <title>Glossa</title><!--8-->: <quote>Liber iste est notitia
<pb ed="#Q" n="347"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Dei, qua <quote>praedestinavit</quote> ad vitam <quote>quos praescivit
<lb ed="#Q"/>conformes fieri imagini Filii sui<!--1--></quote></quote>; sed notitia
<lb ed="#Q"/>Dei est increata; ergo liber vitae est quid increa<lb ed="#Q"/>tum.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m1c1-d1e3892">
<lb ed="#Q"/>[Solutio]: 1-2. Ad hoc dicendum quod liber
<lb ed="#Q"/>vitae dicitur tripliciter. Uno modo liber vitae di<lb ed="#Q"/>citur
exemplar vitae; alio modo dicitur liber vi<lb ed="#Q"/>tae
exemplum vitae; tertio modo dicitur liber
<lb ed="#Q"/>vitae signum vel significatio vitae. Primo modo
<lb ed="#Q"/>dicitur notitia Dei liber vitae, sicut dicit <title>Glos<lb ed="#Q"/>sa</title><!--2-->
super illud Psalmi: <quote>Deleantur de libro vi<lb ed="#Q"/>ventium</quote>.
Secundo modo dicitur Filius Dei secun<lb ed="#Q"/>dum
humanitatem liber vitae, quia fuit exemplum
<lb ed="#Q"/>expressissimum<!--a--> ad exemplar divinum; unde in
<lb ed="#Q"/><title>Psalmo</title><!--3-->: In libro tuo omnes scribentur, loquitur
<lb ed="#Q"/>Filius ad Patrem; <title>Glossa</title><!--4-->: <quote>Id est in me, qui
<lb ed="#Q"/>dedi formam iustitiae hominibus, scribentur, id est
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>instruentur, <quote>omnes</quote>, non modo perfecti, sed etiam<!--b-->
<lb ed="#Q"/>imperfecti</quote>. Tertio modo dicitur liber vitae sacra
<lb ed="#Q"/>Scriptura, sicut dicit Glossa<!--5--> <title>Eccli.</title> 24, 32: <quote xml:id="ahsh-l1p1i1t5s2q4t5m1c1-Qd1e3931" source="http://scta.info/resource/sir24_32">Haec
<lb ed="#Q"/>omnia liber vitae</quote>: <quote xml:id="ahsh-l1p1i1t5s2q4t5m1c1-Qd1e3936">Liber iste est sermo Novi et
<lb ed="#Q"/>Veteris Testamenti</quote>. Dicendum ergo quod liber
<lb ed="#Q"/>vitae, secundum quod dicitur primo modo, est in<lb ed="#Q"/>creatum;
prout vero secundo modo et tertio, crea<lb ed="#Q"/>tum
quid est.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m1c1-d1e3949">
<lb ed="#Q"/>3. Ad illud quod obicit quod <mentioned>in intentione
<lb ed="#Q"/>libri est intentio causae materialis, quae nullo
<lb ed="#Q"/>modo cadit in Deo</mentioned><!--c-->: dicendum quod liber
<lb ed="#Q"/>vitae non dicitur secundum intentionem causae
<lb ed="#Q"/>materialis, immo secundum rationem causae exem<lb ed="#Q"/>plaris.
Non enim transfertur ratio libri quantum
<lb ed="#Q"/>ad hoc quod ab eo fit<!--d--> aliquid, sed quantum
<lb ed="#Q"/>ad hoc quod in eo est aliquid, sicut libri exem<lb ed="#Q"/>plares<!--e-->
iuxta quos fiunt alii libri<!--6-->.
</p>
</div>
</body>
</text>
</TEI>