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ahsh-l1p1i1t5s2q4t5m3c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 5, M. 3, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-24">March 24, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-03-24" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="354"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q4t5m3c4">
<head xml:id="ahsh-l1p1i1t5s2q4t5m3c4-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 5, M. 3, C. 4</head>
<head xml:id="ahsh-l1p1i1t5s2q4t5m3c4-Hd1e3744" type="question-title">UTRUM LIBER VITAE SIT BONORUM TANTUM SECUNDUM ELECTIONEM.</head>
<p xml:id="ahsh-l1p1i1t5s2q4t5m3c4-d1e3747">
<lb ed="#Q"/>Quarto quaeritur utrum liber vitae sit bonorum
<lb ed="#Q"/>tantum secundum electionem aut etiam bono<lb ed="#Q"/>rum
secundum praesentem iustitiam.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m3c4-d1e3756">
<lb ed="#Q"/>Ad quod sic: 1. Super illud<!--b--> <title>Rom.</title> 9,23: <quote>Ut
<lb ed="#Q"/>ostenderet divitias gloriae suae<!--c--></quote>, dicit <title>Glossa</title><!--1-->:
<quote>Sunt quidam quibus data est gratia<!--d--> in usum,
<lb ed="#Q"/>ut Sauli et Iudae et<!--e--> illis discipulis quibus Domi<lb ed="#Q"/>nus
in Evangelio<!--f--> dixit: <quote>Gaudete et exultate, quia
<lb ed="#Q"/>nomina vestra scripta sunt in caelis</quote>, <title>Luc.</title> 10,20,
<lb ed="#Q"/>et postea <quote>abierunt retro</quote>, <title>Ioan.</title> 6,67. Sed haec
<lb ed="#Q"/>Dominus de istis dixit propter iustitiam cui de<lb ed="#Q"/>serviebant,
ac si diceret <quote>digni estis vita aeterna</quote>,
<lb ed="#Q"/>quia erant tunc boni</quote>. Ergo et illi qui sunt re<lb ed="#Q"/>probi,
cum sunt in statu iustitiae, sunt ibi scripti.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m3c4-d1e3780">
<lb ed="#Q"/>Contra: a. Super illud Psalmi<!--2-->: <quote>Deleantur de
<lb ed="#Q"/>libro viventium</quote>, dicit<!--g--> <title>Glossa</title><!--3-->: <quote>Non sic acci<lb ed="#Q"/>piendum
est tamquam in hoc libro aliquem scri<lb ed="#Q"/>bat
Deus quem postea deleat, sed sic accipien<lb ed="#Q"/>dum
est de libro viventium secundum spem il<lb ed="#Q"/>lorum
qui scriptos se putant, id est constet illis
<lb ed="#Q"/>ipsos non esse scriptos ibi</quote>. Ex hoc arguitur:
<lb ed="#Q"/>quidquid scribitur in libro vitae, scribitur ibi se<lb ed="#Q"/>cundum
veritatem; reprobi autem non sunt ibi
<lb ed="#Q"/>scripti secundum veritatem, sed secundum suam
<lb ed="#Q"/>opinionem, sicut dicit illa <title>Glossa</title>; ergo reprobi
<lb ed="#Q"/>non sunt ibi scripti.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m3c4-d1e3810">
<lb ed="#Q"/>b. Item, <title>Apoc.</title> 13,8: <quote>Quorum nomina non sunt
<lb ed="#Q"/>scripta in libro vitae</quote> etc.; Interlinearis: <quote>Re<lb ed="#Q"/>probi
tantum</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m3c4-d1e3819">
<lb ed="#Q"/>c. Item, <title>Apoc.</title> 20, 15-9: <quote>Qui non est inventus in libro
<lb ed="#Q"/>vitae scriptus, missus est in stagnum ignis et sul<lb ed="#Q"/>phuris</quote>.
<title>Glossa</title><!--4--> ibi: <quote>Ad vitam praedestinatus</quote>.
<lb ed="#Q"/>Ergo esse scriptum est esse praedestinatum; ergo
<lb ed="#Q"/>solum praedestinati sunt scripti; non ergo reprobi.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m3c4-d1e3832">
<lb ed="#Q"/>Solutio: Dicendum, secundum <title>Glossam</title><!--5--> <title>Rom.</title>
9,23: dicitur aliquid scribi in libro vitae duplici<lb ed="#Q"/>ter:
simpliciter et secundum quid. Simpliciter ibi
<lb ed="#Q"/>scribuntur illi qui habent perseverantiam finalem
<lb ed="#Q"/>in gratia. Secundum quid vero dicuntur ibi scribi
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>reprobi, cum habent praesentem iustitiam, quia
<lb ed="#Q"/>sunt ibi scripti secundum suam et aliorum opi<lb ed="#Q"/>nionem,
sicut patet ex <title>Glossa</title> <title>Rom.</title> 9,23, quae
<lb ed="#Q"/>etiam posita est<!--h--> in Problemate praecedenti<!--6-->.
<lb ed="#Q"/>Dicendum ergo quod aliqui dicuntur scribi in li<lb ed="#Q"/>bro
vitae secundum praesentem iustitiam, aliqui
<lb ed="#Q"/>secundum praescientiam. Illi enim qui dicuntur
<lb ed="#Q"/>scribi secundum praescientiam, scripti sunt sim<lb ed="#Q"/>pliciter;
qui vero secundum praesentem iustitiam,
<lb ed="#Q"/>secundum quid solum, scilicet<!--i--> secundum suam
<lb ed="#Q"/>opinionem, sicut dicitur in <title>Glossa</title>, super illud
<lb ed="#Q"/><title>Psalmi</title>: <quote>Deleantur</quote><!--7--> etc.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m3c4-d1e3871">
<lb ed="#Q"/>Si vero opponatur quod<!--k--> in Deo est prae<lb ed="#Q"/>scientia
iustitiae praesentis sicut et finalis, ergo
<lb ed="#Q"/>simpliciter possunt dici scripti<!--l--> in libro vitae<!--m-->
<lb ed="#Q"/>propter iustitiam praesentem; ibi etiam est prae<lb ed="#Q"/>scientia
poenarum: numquid etiam iuxta hoc di<lb ed="#Q"/>cuntur
scripti<!--n-->? Dicendum iuxta illud quod dici<lb ed="#Q"/>tur,
<title>Apoc.</title> 20,12: <quote>Et alius liber apertus est, qui est
<lb ed="#Q"/>vitae: et iudicati sunt mortui ex his quae scripta
<lb ed="#Q"/>erant in libris</quote>. Unde proprie dicitur liber iste liber
<lb ed="#Q"/>vitae: Deus enim habet proprium quod secundum
<lb ed="#Q"/>ipsum est, scilicet salvare et praemiare; ex ipso
<lb ed="#Q"/>vero proprie sive secundum ipsum non est punire,
<lb ed="#Q"/>sed ex nobis et ex meritis nostris: <quote>Non enim
<lb ed="#Q"/>ex corde humiliavit Deus<!--o--> et abiecit filios ho<lb ed="#Q"/>minum</quote>,
<title>Thren.</title> 3,33; sed quia nihil relinquit inor<lb ed="#Q"/>dinatum,
quia mali nolunt esse sub ordine mi<lb ed="#Q"/>sericordiae
salvantis, cadunt sub ordine iustitiae
<lb ed="#Q"/>punientis. Unde <name>Boethius</name><!--8-->: <quote>Ordo quidem
<lb ed="#Q"/>omnia complectitur, ut si quis ab assignato or<lb ed="#Q"/>dine
recesserit, in alium ordinem relabatur</quote>. Non
<lb ed="#Q"/>est ergo simile de poena et<!--p--> praemio, quia prae<lb ed="#Q"/>mia
secundum ipsum sunt: et ideo proprie di<lb ed="#Q"/>citur
liber vitae et praemia scripta in ipso; poe<lb ed="#Q"/>nae
vero non primo ab ipso, sed secundum nos
<lb ed="#Q"/>sunt: ideo poenae non dicuntur proprie scribi in
<lb ed="#Q"/>eo; non ergo ita est de poena sicut de praemio, nec
<lb ed="#Q"/>dicitur ita liber poenarum sicut<!--q--> praemiorum. —
<lb ed="#Q"/>Ad aliud dicendum quod est in Deo praescientia
<pb ed="#Q" n="355"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>iustitiae praesentis; nec dicitur scribi in libro vi<lb ed="#Q"/>tae,
quia non est<!--a--> finalis, sed ad tempus<!--1-->; quid<lb ed="#Q"/>quid
autem scribitur, inviolabiliter ibi scribitur<!--b-->.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m3c4-d1e3945">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad aliud quod obicitur ex
<lb ed="#Q"/>auctoritate <title>Luc.</title> 10,20: dicendum<!--c--> quod aliud est
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>scribi in caelo, aliud<!--d--> scribi in libro vitae. Nam
<lb ed="#Q"/>in caelo bene dicuntur scribi quicumque habent
<lb ed="#Q"/>iustitiam et gratiam, sicut dicit <title>Glossa</title> illa
<lb ed="#Q"/><title>Rom.</title> 9,23; in libro autem vitae solum scribun<lb ed="#Q"/>tur,
qui habent iustitiam finalem.
</p>
</div>
</body>
</text>
</TEI>