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ahsh-l1p1i1t5s2q4t5m4c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 5, M. 4, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-24">March 24, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-03-24" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="358"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t5s2q4t5m4c2">
<head xml:id="ahsh-l1p1i1t5s2q4t5m4c2-Hd1e3741">I, P. 1, Inq. 1, Tract. 5, S. 2, Q. 4, T. 5, M. 4, C. 2</head>
<head xml:id="ahsh-l1p1i1t5s2q4t5m4c2-Hd1e3744" type="question-title">QUOMODO SE HABEAT LIBER VITAE QUANTUM AD DELETIONEM.</head>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e3747">
<lb ed="#Q"/>Deinde quaeritur quomodo se habet liber vitae
<lb ed="#Q"/>quantum ad deletionem. Et quaeritur si aliquid,
<lb ed="#Q"/>quod sit scriptum in libro vitae, possit deleri de illo.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e3756">
<lb ed="#Q"/>Et videtur quod sic: 1. <title>Exod.</title> 32,33: <quote>Qui pec<lb ed="#Q"/>caverit
in me, delebo eum de libro meo</quote>; sed
<lb ed="#Q"/>multi peccant; ergo multi delentur.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e3765">
<lb ed="#Q"/>2. Item, <title>Psalm.</title><!--1-->: <quote>Deleantur de libro viventium</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e3771">
<lb ed="#Q"/>3. Item, <title>Apoc.</title> 3,5: <quote>Qui vicerit, non delebo eum
<lb ed="#Q"/>de libro</quote> meo. <title>Glossa</title><!--2-->: <quote>Delet reprobos, secun<lb ed="#Q"/>dum
illud<!--3-->: <quote>Induravit Dominus cor Pharaonis</quote></quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e3780">
<lb ed="#Q"/>4. Item, hoc idem videtur per rationem; quia
<lb ed="#Q"/>praedestinatus potest peccare et non est neces<lb ed="#Q"/>sitate
bonus, et potest in peccato perseverare;
<lb ed="#Q"/>ergo potest damnari; ergo potest non esse scrip<lb ed="#Q"/>tus
in libro vitae; et fuit scriptus, quia omnis
<lb ed="#Q"/>praedestinatus est scriptus; ergo aliquis scriptus
<lb ed="#Q"/>potest deleri.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e3798">
<lb ed="#Q"/>Contra: a. <title>Apoc.</title> 3,5, super illud: <quote>Non delebo</quote>
<lb ed="#Q"/>eum <quote>de libro vitae</quote>, <title>Glossa</title><!--4-->: <quote>Liber vitae est
<lb ed="#Q"/>praescientia Dei, in quo omnia sunt constantia</quote>.
<lb ed="#Q"/>Ergo nihil potest deleri de illo.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e3809">
<lb ed="#Q"/>b. Item<!--f-->, <title>Iac.</title> 1,17: <quote>Apud</quote> ipsum <quote>non est trans<lb ed="#Q"/>mutatio</quote>.
Ergo nullus scriptus in eo<!--g--> potest deleri.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e3816">
<lb ed="#Q"/>Respondeo: Dicendum<!--h--> quod dupliciter potest
<lb ed="#Q"/>aliquis<!--i--> dici deleri de libro vitae: vel quantum
<lb ed="#Q"/>ad ordinem subiectum divinae praescientiae vel
<lb ed="#Q"/>quantum ad notitiam divinae praescientiae. Quan<lb ed="#Q"/>tum
ad notitiam divinae praescientiae, nunquam
<lb ed="#Q"/>contingit aliquem deleri de libro vitae, quia di<lb ed="#Q"/>vina
scientia non potest mutari<!--5-->; quantum vero
<lb ed="#Q"/>ad ordinem subiectum divinae praescientiae, sic
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>contingit deleri et non deleri. In divina enim prae<lb ed="#Q"/>scientia
est quod quilibet homo ex conditione sua
<lb ed="#Q"/>est possibilis ad vitam: <quote>non enim in puniendo
<lb ed="#Q"/>plasmavit nos Deus</quote>, sicut dicit <name>Damasce<lb ed="#Q"/>nus</name><!--5-->.
In natura ergo<!--k--> est quidam ordo ad vitam
<lb ed="#Q"/>beatam; sed in multis ista possibilitas nunquam
<lb ed="#Q"/>disponitur, ut in illis qui nunquam habent gra<lb ed="#Q"/>tiam;
in quibusdam vero disponitur, in illis sci<lb ed="#Q"/>licet<!--l-->
quibus dispositio datur, scilicet gratia qua
<lb ed="#Q"/>digni sunt vita beata; sed ulterius in aliquibus
<lb ed="#Q"/>ponitur quasi<!--m--> necessitas ad vitam, scilicet in
<lb ed="#Q"/>illis qui habent perseverantiam finalem. Unde
<lb ed="#Q"/>sicut ponitur materiae triplex status, quo primo
<lb ed="#Q"/>est ut potentia, deinde ut dispositio, tertio ut ne<lb ed="#Q"/>cessitas
ad formam: similiter est in parte ista
<lb ed="#Q"/>quod<!--n--> ex conditione naturae est potentia ad vi<lb ed="#Q"/>tam,
ex superadditione gratiae est dispositio, ex
<lb ed="#Q"/>perseverantia finali est necessitas ad vitam. Pri<lb ed="#Q"/>mus
ergo ordo frustratur in reprobis postquam
<lb ed="#Q"/>sunt damnati, quia iam non sunt possibiles ad
<lb ed="#Q"/>vitam; secundus vero ordo<!--o--> frustratur in illis
<lb ed="#Q"/>qui nunquam habent gratiam et in illis qui ca<lb ed="#Q"/>dunt
a gratia quam habuerunt; cadunt ergo ab
<lb ed="#Q"/>ordine quo dispositi erant ad vitam et quantum ad
<lb ed="#Q"/>hoc delentur: in ratione enim aeterna erat quod
<lb ed="#Q"/>faceret istum possibilem<!--p--> ad vitam et quod etiam
<lb ed="#Q"/>adderet ulterius gratiae dispositionem: et<!--q--> ista
<lb ed="#Q"/>duo possunt frustrari. Nam tertius ordo nunquam
<lb ed="#Q"/>frustratur, quin scilicet iste qui habet perseve<lb ed="#Q"/>rantiam,
habeat vitam; et ideo quantum ad istum
<lb ed="#Q"/>ordinem non potest dici quod fiat deletio. Sed,
<lb ed="#Q"/>quia alii duo ordines frustrantur, ideo quantum
<pb ed="#Q" n="358"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>ad illos fit deletio: unde subtractio gratiae est
<lb ed="#Q"/>quaedam deletio, secundum quod dicitur in <title>Glos<lb ed="#Q"/>sa</title><!--1-->
super illud <title>Apoc.</title> 3,5: <quote>Qui vicerit, non de<lb ed="#Q"/>lebo</quote>
eum <quote>de libro</quote> meo, <quote>id est non subtraham
<lb ed="#Q"/>gratiam</quote>; similiter damnatio est quaedam deletio,
<lb ed="#Q"/>quia tunc frustratur possibilitas ad vitam, quae
<lb ed="#Q"/>semper fuit in homine dum viveret, quia de nemine
<lb ed="#Q"/>desperandum est dum est in via, sicut dicit <name>Augu<lb ed="#Q"/>stius</name><!--2-->;
et ita accipitur deletio<!--a--> in <name>Psalmo</name><!--3-->, cum
<lb ed="#Q"/>dicitur: <quote>Deleantur de libro viventium</quote>. <title>Glossa</title><!--4-->:
<quote>Secundum<!--b--> spem illorum qui scriptos se pu<lb ed="#Q"/>tant,
id est constet ipsis non ibi<!--c--> esse scriptos</quote>;
<lb ed="#Q"/>tunc enim ulterius non habebunt spem de sa<lb ed="#Q"/>lute.
Sed quantum ad tertium ordinem nunquam
<lb ed="#Q"/>est deletio: et ideo [cum] dicitur quod nullus
<lb ed="#Q"/>praedestinatus potest perire in perpetuum, hoc
<lb ed="#Q"/>quod dico <mentioned>praedestinatum</mentioned> importat gratiam fi<lb ed="#Q"/>nalem.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e3949">
<lb ed="#Q"/>Ad obiecta ergo respondendum. 1. Ad pri<lb ed="#Q"/>mum
quod obicitur per illud: <quote>Qui peccaverit in me,
<lb ed="#Q"/>delebo eum</quote> etc.<!--d-->: dicendum quod hoc<!--e--> verum est
<lb ed="#Q"/>quantum ad secundum ordinem subiectum divinae
<lb ed="#Q"/>notitiae, quia erat dispositus ad vitam; nec etiam
<lb ed="#Q"/>mutatur divina notitia, cui hoc semper fuit notum.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e3966">
<lb ed="#Q"/>2. Similiter patet responsio ad secundum
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>quod obicitur. Cum enim dicitur: <quote>Deleantur de
<lb ed="#Q"/>libro viventium</quote>, hoc dicitur secundum primum
<lb ed="#Q"/>ordinem, quo<!--f--> salvabiles facti erant et ideo spem
<lb ed="#Q"/>de salute habere poterant; sed dum damnantur,
<lb ed="#Q"/>frustratur<!--g--> illa potentia et spes<!--h--> per consequens;
<lb ed="#Q"/>unde dicit <title>Glossa</title><!--5--> super illud: <quote>Deleantur</quote>: <quote>Sci<lb ed="#Q"/>licet<!--i-->
quantum ad spem suam</quote>.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e3988">
<lb ed="#Q"/>3. Similiter<!--k--> ad tertium quod dicit <title>Glossa</title>
<lb ed="#Q"/><title>Apoc.</title> 3,5 <quote>deleti reprobos</quote>: verum est quantum
<lb ed="#Q"/>ad primum ordinem vel quantum ad secundum,
<lb ed="#Q"/>cum, meritis eorum exigentibus, gratia subtra<lb ed="#Q"/>hatur.
</p>
<p xml:id="ahsh-l1p1i1t5s2q4t5m4c2-d1e4001">
<lb ed="#Q"/>4. Ad quartum quod obicitur quod <mentioned>prae<lb ed="#Q"/>destinatus
potest peccare, ergo potest deleri</mentioned>:
<lb ed="#Q"/>dicendum quod est loqui de isto qui est prae<lb ed="#Q"/>destinatus
vel de isto ut est praedestinatus. Lo<lb ed="#Q"/>quendo
enim de isto qui<!--m--> est praedestinatus<!--n-->,
<lb ed="#Q"/>verum est quod potest peccare; tamen loquendo
<lb ed="#Q"/>de isto ut est praedestinatus, non potest finaliter
<lb ed="#Q"/>peccare. Et dicendum quod secundum primum
<lb ed="#Q"/>modum<!--o--> potest non esse scriptus in libro vitae,
<lb ed="#Q"/>non tamen mutatur scientia vel notitia, sed mu<lb ed="#Q"/>tantur
subiecta divinae scientiae sive praescien<lb ed="#Q"/>tiae,
quia praescientia non est causa rerum nec
<lb ed="#Q"/>etiam causata a rebus<!--6-->.
</p>
</div>
</body>
</text>
</TEI>