-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l1p1i1t6q4c3.xml
183 lines (181 loc) · 9.94 KB
/
ahsh-l1p1i1t6q4c3.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 6, Q. 4, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-29">March 29, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-03-29" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="404"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t6q4c3">
<head xml:id="ahsh-l1p1i1t6q4c3-Hd1e3741">I, P. 1, Inq. 1, Tract. 6, Q. 4, C. 3</head>
<head xml:id="ahsh-l1p1i1t6q4c3-Hd1e3744" type="question-title">UTRUM MALA EXPEDIANT</head>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3747">
<lb ed="#Q"/>Tertio quaeritur utrum mala expediant.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3752">
<lb ed="#Q"/>Ad quod sic: a. <name ref="#Augustine">Augustinus</name>, XI <title>De civitate
<lb ed="#Q"/>Dei</title><!--1-->: <quote>Deus malis hominum voluntatibus utitur
<lb ed="#Q"/>bene; nec enim aliquem malorum esse praesci<lb ed="#Q"/>visset,
nisi simul praescivisset quibus eos bono<lb ed="#Q"/>rum
usibus accommodaret</quote>.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3765">
<lb ed="#Q"/>b. Item, <name ref="#Augustine">Augustinus</name><!--2-->: <quote>Audeo dicere su<lb ed="#Q"/>perbis
utile esse incidere in aliquod apertum pec<lb ed="#Q"/>catum,
ut iam sibi displiceant qui sibi placendo
<lb ed="#Q"/>ceciderant. Salubrius enim displicuit sibi Petrus<!--3-->
<lb ed="#Q"/>quando flevit quam sibi placuit quando prae<lb ed="#Q"/>sumpsit</quote>.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3782">
<lb ed="#Q"/>c. Item, <name>Damascenus</name><!--4-->: <quote>Conceditur quis
<lb ed="#Q"/>in nefariam incidere operationem, ut elatus vir<lb ed="#Q"/>tutibus<!--a-->
in adulterium, ut ex casu humilietur</quote>.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3793">
<lb ed="#Q"/>d. Item, <title>Num.</title> 22, 8: <quote>Venit Dominus ad Balaam</quote>;
<lb ed="#Q"/>ibi <name>Origenes</name><!--5-->: <quote>Nos<!--b--> dicimus divina sapien<lb ed="#Q"/>tia
omnia<!--c--> disposita esse ita ut nihil sit otiosum,
<lb ed="#Q"/>malum vel bonum. Malitiam tamen non fecit, quam
<lb ed="#Q"/>tamen ab aliis inventam, cum prohibere possit,
<lb ed="#Q"/>non prohibet; utitur enim<!--d--> ea ad causas neces<lb ed="#Q"/>sarias:
per ipsos enim, in quibus est, probat eos
<lb ed="#Q"/>qui ad gloriam tendunt. Si enim perimeretur ma<lb ed="#Q"/>litia,
non esset qui contradiceret virtutibus; vir<lb ed="#Q"/>tus
autem, si contrarium non haberet, non cla<lb ed="#Q"/>resceret</quote>.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3819">
<lb ed="#Q"/>e. Item, <name ref="#Augustine">Augustinus</name>, in libro <title>Confessio<lb ed="#Q"/>num</title><!--6-->:
<lb ed="#Q"/><quote> Quia singula bona sunt, ideo facis omnia
<lb ed="#Q"/><quote>valde bona</quote><!--7-->. Et tibi<!--e--> nihil omnino malum, sed
<lb ed="#Q"/>nec<!--f--> universae creaturae tuae: quia extra te
<lb ed="#Q"/>non est aliquid quod irrumpat et<!--g--> corrumpat
<lb ed="#Q"/>ordinem, quem imposuisti; in partibus autem
<lb ed="#Q"/>eius<!--h--> quaedam, quibusdam quia non conveniunt,
<lb ed="#Q"/>mala putantur, et eadem ipsa conveniunt aliis
<lb ed="#Q"/>et sunt bona; et haec omnia quae sibimet
<lb ed="#Q"/>non conveniunt, conveniunt inferiori parti re<lb ed="#Q"/>rum:
nihil est omnino malum universae crea<lb ed="#Q"/>turae
tuae </quote>.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3848">
<lb ed="#Q"/>Contra: 1. Albius est quod est nigro imper<lb ed="#Q"/>mixtius<!--8-->;
ergo similiter melius quod malo est<!--i-->
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>impermixtius; ergo melius est mala non esse
<lb ed="#Q"/>quam esse.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3861">
<lb ed="#Q"/>2. Item, pulcrior est mulier quae nullam habet
<lb ed="#Q"/>maculam in aliqua parte quam illa quae<!--k--> habet
<lb ed="#Q"/>maculam in aliqua parte. Unde in <title>Cant.</title><!--9-->: <quote>Tota
<lb ed="#Q"/>pulcra es, amica mea, et macula non est in te</quote>;
<lb ed="#Q"/>ergo si universitas in nulla parte haberet malum,
<lb ed="#Q"/>melior esset<!--10-->.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3877">
<lb ed="#Q"/>3. Item, <name ref="#Augustine">Augustinus</name>, in <title>Enchiridion</title><!--11-->: <quote>Ma<lb ed="#Q"/>lum
non est nisi quia<!--l--> nocet</quote>; sed si nocet, non
<lb ed="#Q"/>expedit; ergo malum non expedit.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3887">
<lb ed="#Q"/>4. Item, <quote>malum est privatio modi, speciei et
<lb ed="#Q"/>ordinis<!--12--></quote>; ergo nec bonum est nec utile nec
<lb ed="#Q"/>expediens.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3896">
<lb ed="#Q"/>[Solutio]: Ad hanc quaestionem habes solutio<lb ed="#Q"/>nem
supra, duobus locis, scilicet Quaestione<!--m--> de
<lb ed="#Q"/>bono, ubi quaeritur<!--n--> de ordine mali<!--13-->, et Quae<lb ed="#Q"/>stione
de signis voluntatis divinae, quaestione de
<lb ed="#Q"/>permissione<!--14-->. Tamen notandum quod si malum
<lb ed="#Q"/>consideretur in se, sic non est bonum nec utile
<lb ed="#Q"/>nec expediens; sed si consideretur ut est ordi<lb ed="#Q"/>natum,
sic est expediens, non ratione ipsius mali,
<lb ed="#Q"/>sed boni quod elicitur ab eo.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3918">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad primum ergo dicendum
<lb ed="#Q"/>quod bonum dicitur dupliciter: dicitur enim bo<lb ed="#Q"/>num
simpliciter et absolute et bonum in compa<lb ed="#Q"/>ratione.
Sic et melius dupliciter. Dicendum ergo
<lb ed="#Q"/>quod rerum universitas melior esset simpliciter
<lb ed="#Q"/>et bonitate absoluta, si nullum esset malum; sed
<lb ed="#Q"/>bonitate comparata non esset melior universitas.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3936">
<lb ed="#Q"/>2. Ad illud quod obicitur per simile de mu<lb ed="#Q"/>liere:
dicendum quod non est verum, quia in
<lb ed="#Q"/>tali, loco posset mulier habere maculam, quod
<lb ed="#Q"/>esset ad maiorem pulcritudinem, sicut patet de
<lb ed="#Q"/>cicatrice in facie militis<!--15-->.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3949">
<lb ed="#Q"/>3. Ad aliud dicendum quod malum nocet et
<lb ed="#Q"/>expedit: nocet secundum se et facienti<!--o-->, expedit
<lb ed="#Q"/>in quantum ordinatur et expedit aliis.
</p>
<p xml:id="ahsh-l1p1i1t6q4c3-d1e3958">
<lb ed="#Q"/>4. Ad ultimum dicendum quod malum<!--p-->
<lb ed="#Q"/>corrumpit bonum particulare, sed non univer<lb ed="#Q"/>sale;
malum enim et peccatum et huiusmodi
<pb ed="#Q" n="405"/>
<lb ed="#Q" n="a"/>
<lb ed="#Q"/>corrumpunt<!--a--> ordinem et bonum particulare huius;
<lb ed="#Q"/>sed ordo universalis et bonum universale non cor<lb ed="#Q"/>rumpitur.
Unde <name ref="#Boethius">Boethius</name>, IV <title>De consolatione</title><!--1-->:
<lb ed="#Q"/><quote xml:id="ahsh-l1p1i1t6q4c3-Qd1e3980">Ordo quidam omnia complectitur, ut si quis
<lb ed="#Q"/>ab assignato ordine recesserit, in alium ordinem
relabatur</quote>.
</p>
</div>
</body>
</text>
</TEI>