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ahsh-l1p1i1t6q6c1.xml
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ahsh-l1p1i1t6q6c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 6, Q. 6, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-31">March 31, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-03-31" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="407"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t6q6c1">
<head xml:id="ahsh-l1p1i1t6q6c1-Hd1e3741">I, P. 1, Inq. 1, Tract. 6, Q. 6, C. 1</head>
<head xml:id="ahsh-l1p1i1t6q6c1-Hd1e3744" type="question-title">UTRUM POSSIT ESSE TALIS CONFORMATIO<!--1--></head>
<p xml:id="ahsh-l1p1i1t6q6c1-d1e3778">
<lb ed="#Q"/>Ad primum sic: a. <title>Psalm.</title><!--2-->: <quote xml:id="ahsh-l1p1i1t6q6c1-Qd1e3782">Exultate iusti.</quote>
<lb ed="#Q"/><title>Glossa</title><!--3-->: <quote>Quantum distat Deus et homo,
<lb ed="#Q"/>tantum distat voluntas Dei et voluntas<!--g--> hominis</quote>;
<lb ed="#Q"/>sed non est possibilis conformatio Dei et ho<lb ed="#Q"/>minis;
ergo nec conformatio voluntatis hominis
<lb ed="#Q"/>ad voluntatem Dei.
</p>
<p xml:id="ahsh-l1p1i1t6q6c1-d1e3797">
<lb ed="#Q"/>b. Item; <title>Isai.</title> 55, 9: <quote>Sicut exaltantur caeli a<!--h-->
<lb ed="#Q"/>terra, ita exaltatae sunt viae meae a viis vestris
<lb ed="#Q"/>et cogitationes meae a cogitationibus vestris</quote> etc.
</p>
<p xml:id="ahsh-l1p1i1t6q6c1-d1e3806">
<lb ed="#Q"/>Contra: 1. <quote>Non adhaesit mihi cor pravum</quote><!--4--> etc.
<lb ed="#Q"/><title>Glossa</title><!--5-->: <quote>Voluntas Dei semper recta est, cui
<lb ed="#Q"/>debemus<!--i--> conformari ut simus recti</quote>.
</p>
<p xml:id="ahsh-l1p1i1t6q6c1-d1e3815">
<lb ed="#Q"/>Respondeo: Est distantia duplex: essentialis et
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>proportionalis. Distantia essentialis inter volun<lb ed="#Q"/>tatem
divinam et humanam est infinita: divina
<lb ed="#Q"/>enim voluntas est divina essentia, divina<!--k--> es<lb ed="#Q"/>sentia
in infinitum excedit humanam voluntatem.
<lb ed="#Q"/>Sed loquendo de distantia proportionali, non est
<lb ed="#Q"/>distantia in infinitum et dicitur proportio per re<lb ed="#Q"/>lationem
voluntatis humanae ad divinam, sicut
<lb ed="#Q"/>dicitur homo bonus per relationem bonitatis suae
<lb ed="#Q"/>ad divinam. Voluntas enim Dei, ut est finis vo<lb ed="#Q"/>luntatis
hominis, non est voluntas absolute dicta,
<lb ed="#Q"/>sed ut est regulans<!--l--> hominis voluntatem secundum
<lb ed="#Q"/>sui complacentiam in opere sive in operis imita<lb ed="#Q"/>tione:
et sic non est inter haec distantia infinita.
</p>
</div>
</body>
</text>
</TEI>