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ahsh-l1p1i1t6q6c3.xml
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ahsh-l1p1i1t6q6c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 1, Inq. 1, Tract. 6, Q. 6, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-03-31">March 01, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
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<revisionDesc status="draft">
<listChange>
<change when="2017-03-31" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="408"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p1i1t6q6c3">
<head xml:id="ahsh-l1p1i1t6q6c3-Hd1e3741">I, P. 1, Inq. 1, Tract. 6, Q. 6, C. 3</head>
<head xml:id="ahsh-l1p1i1t6q6c3-Hd1e3744" type="question-title">AN TENEAMUR CONFORMARE VOLUNTATEM NOSTRAM VOLUNTATI DIVINAE<!--2-->.</head>
<p xml:id="ahsh-l1p1i1t6q6c3-d1e3749">
<lb ed="#Q"/>Tertio quaeritur an teneamur conformare vo<lb ed="#Q"/>luntatem
nostram voluntati divinae.
</p>
<p xml:id="ahsh-l1p1i1t6q6c3-d1e3756">
<lb ed="#Q"/>Videtur quod sic: a. <title>Rom.</title> 13, 10: <quote>Perfectio
<lb ed="#Q"/>legis est dilectio</quote>; tenemur ergo ad dilectionem;
<lb ed="#Q"/>dilectio autem conformat voluntatem nostram vo<lb ed="#Q"/>luntati
divinae; tenemur ergo ad conformationem.
— Quod autem dilectio conformet, dicit
<lb ed="#Q"/><name>Hugo de S. Victore</name><!--3-->: <quote>Scio, anima mea,
<lb ed="#Q"/>quia<!--e--> quidquid diligis, vi dilectionis in eius si<lb ed="#Q"/>militudinem
transformaris</quote>.
</p>
<p xml:id="ahsh-l1p1i1t6q6c3-d1e3774">
<lb ed="#Q"/>b. Item, <title>Glossa</title><!--4--> super <title>Psalm.</title>: <quote>Voluntas
<lb ed="#Q"/>Dei semper recta est, cui debemus conformari
<lb ed="#Q"/>ut simus recti</quote>; sed tenemur esse recti; ergo te<lb ed="#Q"/>nemur
conformare.
</p>
<p xml:id="ahsh-l1p1i1t6q6c3-d1e3786">
<lb ed="#Q"/>Contra: 1. Nullus tenetur ad impossibile; sed
<lb ed="#Q"/>obstinati et damnati non possunt conformare; ergo
<lb ed="#Q"/>non tenentur.
</p>
<p xml:id="ahsh-l1p1i1t6q6c3-d1e3795">
<lb ed="#Q"/>2. Item, si tenetur conformare existens in mor<lb ed="#Q"/>tali
peccato, continue peccat.
</p>
<p xml:id="ahsh-l1p1i1t6q6c3-d1e3802">
<lb ed="#Q"/>Respondeo: Praecepta negativa obligant sem<lb ed="#Q"/>per
et ad semper, affirmativa vero<!--f--> obligant sem<lb ed="#Q"/>per,
sed non ad semper.
</p>
<p xml:id="ahsh-l1p1i1t6q6c3-d1e3811">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad illud vero quod<!--g--> obicitur
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>de obstinatis et damnatis: dicendum quod quam<lb ed="#Q"/>vis
absolute teneantur qui sunt obstinati, ta<lb ed="#Q"/>men
pro statu obstinationis dixerunt quidam
<lb ed="#Q"/>quod obstinati non tenentur, quia hoc est eis<!--h--> im<lb ed="#Q"/>possibile.
— Sed<!--i--> obicitur: ergo reportant lu<lb ed="#Q"/>crum
de culpa. Respondeo: non est verum; si
<lb ed="#Q"/>enim non est obligatus ad conformationem, tamen<!--k-->
<lb ed="#Q"/>est obligatus ad poenam. — Secundum alios
<lb ed="#Q"/>distinguendum, iuxta <name>B. Anselmum</name><!--5-->, quod
<lb ed="#Q"/>aut illa impossibilitas, qua non potest quis con<lb ed="#Q"/>formare
vo1untatem suam voluntati divinae, surgit
<lb ed="#Q"/>ex culpa vel non. Si non surgit ex culpa: non
<lb ed="#Q"/>tenetur ad conformationem; si vero surgit ex
<lb ed="#Q"/>culpa: non absolvitur a tentione; et secundum
<lb ed="#Q"/>hoc dicunt quod obstinatus tenetur ad conforma<lb ed="#Q"/>tionem,
licet illud sit impossibile.
</p>
<p xml:id="ahsh-l1p1i1t6q6c3-d1e3853">
<lb ed="#Q"/>2. Ad illud quod obicitur de illis qui sunt
<lb ed="#Q"/>in peccato, quod continue peccant: responden<lb ed="#Q"/>dum<!--l-->
sicut de caritate, ad quam tenemur sem<lb ed="#Q"/>per,
sed non ad semper; requiritur enim ad hoc
<lb ed="#Q"/>quod teneatur<!--m--> [quis] moveri motu caritatis, quod
<lb ed="#Q"/>sit in comprehensione bonitatis Dei<!--n--> et quod ha<lb ed="#Q"/>beat
habitum quo possit ferri ad dilectionem Dei.
<lb ed="#Q"/>Similiter dicendum de conformatione.
</p>
</div>
</body>
</text>
</TEI>