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ahsh-l1p1i1t6q6c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>I, P. 1, Inq. 1, Tract. 6, Q. 6, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<front>
<div xml:id="starts-on">
<pb ed="#Q" n="409"/><cb ed="#Q" n="a"/>
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<body>
<div xml:id="ahsh-l1p1i1t6q6c5">
<head xml:id="ahsh-l1p1i1t6q6c5-Hd1e3741">I, P. 1, Inq. 1, Tract. 6, Q. 6, C. 5</head>
<head xml:id="ahsh-l1p1i1t6q6c5-Hd1e3744" type="question-title">UTRUM TENEAMUR VELLE QUIDQUID SCIMUS DEUM VELLE.</head>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3747">
<lb ed="#Q"/>Qinto quaeritur utrum teneamur velle quid<lb ed="#Q"/>quid
scimus Deum velle<!--5-->.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3754">
<lb ed="#Q"/>Ad quod sic: a. Tenemur ad caritatem; vera
<lb ed="#Q"/>autem amicitia est idem velle et idem nolle<!--6-->; si
<lb ed="#Q"/>ergo diligo Deum, volo quidquid scio ipsum velle.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3763">
<lb ed="#Q"/>b. Item, <name ref="#Augustine">Augustinus</name><!--7-->: <quote>Impius est cui
<lb ed="#Q"/>displicet providentia</quote>; providentia autem est se<lb ed="#Q"/>cundum
acceptationem voluntatis Dei; ergo im<lb ed="#Q"/>pius
est<!--d--> cui displicet quod Deus vult.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3775">
<lb ed="#Q"/>c. Item<!--e-->, si possem velle contrarium eius quod
<lb ed="#Q"/>scio Deum velle, ergo similiter possem dicere vel
<lb ed="#Q"/>facere: quod est falsum; ergo similiter<!--f--> non pos<lb ed="#Q"/>sum
velle contrarium eius quod scio Deum velle;
<lb ed="#Q"/>ergo teneor velle quidquid scio ipsum velle<!--8-->.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3788">
<lb ed="#Q"/>Contra: 1. Beata Virgo sciebat Deum velle pas<lb ed="#Q"/>sionem
Christi, quam ipsa nolebat, et non pec<lb ed="#Q"/>cavit;
ergo non tenebatur velle quod sciebat
<lb ed="#Q"/>Deum velle. Similiter<!--9-->: <quote>Tristes erant Apostoli
<lb ed="#Q"/>de nece sui Domini</quote>.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3801">
<lb ed="#Q"/>2. Item, Ieremias optavit ne Ierusalem destrue<lb ed="#Q"/>retur:
quod tamen sciebat Deum velle, quia iam
<lb ed="#Q"/>sibi fuerat revelatum; non tamen peccavit.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3810">
<lb ed="#Q"/>3. Item, <title>Luc.</title> 19, 41: <quote>Videns Iesus civitatem
<lb ed="#Q"/>flevit super illam</quote>. Ergo noluit subversionem ci<lb ed="#Q"/>vitatis;
tamen Deus illam volebat.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3819">
<lb ed="#Q"/>4. Item, si tenemur velle<!--g--> quod scimus Deum
<lb ed="#Q"/>velle, sed scio Deum velle quod si ego pecco,
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>quod Deus subtrahet mihi gratiam; ergo teneor
<lb ed="#Q"/>velle hoc; sed si vellem hoc, vellem non esse
<lb ed="#Q"/>bonus, quia sequitur: <mentioned>si subtrahitur mihi gratia,
<lb ed="#Q"/>non sum bonus</mentioned>. — Item, teneor velle quod Deus
<lb ed="#Q"/>mihi gratiam conservet; non ergo teneor velle
<lb ed="#Q"/>quod Deus subtrahat mihi gratiam.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3841">
<lb ed="#Q"/>5. Item, Deus vult permittere me peccare; ergo
<lb ed="#Q"/>teneor velle quod Deus permittat me peccare:
<lb ed="#Q"/>quod videtur falsum, quia<!--h--> Christus docet orare
<lb ed="#Q"/>ne inducamur<!--i--> in tentationem<!--10-->.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3853">
<lb ed="#Q"/>6. Item <title>Philip.</title> 1, 23-25: <quote>Cupio dissolvi</quote> etc.;
<lb ed="#Q"/>sed Christus nolebat ipsum dissolvi, quia sequi<lb ed="#Q"/>tur:
<quote>Confidens scio quod permanebo omnibus vo<lb ed="#Q"/>bis
ad profectum</quote>, quod volebat Deus, et hoc scie<lb ed="#Q"/>bat
<name ref="#Paul">Apostolus</name>.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3866">
<lb ed="#Q"/>Respondeo: Quidam<!--11--> dicunt quod in prae<lb ed="#Q"/>ceptis
et in prohibitionibus tenemur velle quod
<lb ed="#Q"/>scimus Deum velle, in aliis non. — Sed contra:
<lb ed="#Q"/>sicut culpa est declinare a prima veritate, cum
<lb ed="#Q"/>scitur, ita culpa est declinare a prima bonitate,
<lb ed="#Q"/>cum cognoscitur; sed peccatum est declinare a
<lb ed="#Q"/>prima veritate; unde <name>Augustinus</name><!--12-->: <quote>Qui dicit
<lb ed="#Q"/>falsum scienter, declinat a veritate in falsitatem</quote>;
<lb ed="#Q"/>ergo similiter peccatum est declinare a prima
<lb ed="#Q"/>bonitate sive a voluntate divina, cum cogno<lb ed="#Q"/>scitur.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3895">
<lb ed="#Q"/>Propter hoc alii<!--3--> dixerunt quod est voluntas
<lb ed="#Q"/>vel appetitus rationis et sensualitatis; voluntate
<pb ed="#Q" n="410"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>ergo rationis tenemur velle<!--a--> quod scimus Deum<!--b-->
<lb ed="#Q"/>velle, non voluntate sensualitatis.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3908">
<lb ed="#Q"/>[Ad obiecta]: 1. Beata ergo Virgo et Apostoli
<lb ed="#Q"/>passionem Christi voluerunt voluntate rationis,
<lb ed="#Q"/>non voluntate sensualitatis, sed doluerunt de ea;
<lb ed="#Q"/>unde et Christus sic eam noluit<!--c-->; unde et dixit<!--l-->:
<lb ed="#Q"/><quote>Tristis est anima mea</quote> etc.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3921">
<lb ed="#Q"/>2. Item, ad illud Ieremiae dicendum<!--2--> quod
<lb ed="#Q"/>est voluntas absoluta et conditionalis. Loquendo
<lb ed="#Q"/>de voluntate absoluta, non voluit Ieremias illud,
<lb ed="#Q"/>sed voluntate conditionali, sicut<!--d--> illud <title>Rom.</title> 9, 3:
<lb ed="#Q"/><quote>Optabam anathema</quote> etc., scilicet si esset op<lb ed="#Q"/>tabile.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3937">
<lb ed="#Q"/>3. Ad illud de fletu super civitatem dicunt<!--3-->
<lb ed="#Q"/>quod Dominus non flevit actum futurae subver<lb ed="#Q"/>sionis,
sed flevit pro culpa subversionis.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3947">
<lb ed="#Q"/>4. Ad aliud de subtractione gratiae: dicendum
<lb ed="#Q"/>quod voluntas aliquando dicitur respectu actionis,
<lb ed="#Q"/>aliquando respectu cessationis. Cum ergo dicitur
<lb ed="#Q"/><mentioned>Deus vult isti subtrahere gratiam</mentioned>, non dicitur
<lb ed="#Q"/>voluntas respectu alicuius<!--e--> actionis, sed respectu
<lb ed="#Q"/>cessationis. Voluntas vero cessationis<!--f--> non dicit
<lb ed="#Q"/>voluntatem in aliquid, et ideo non teneor velle
<lb ed="#Q"/>quod Deus subtrahat mihi gratiam<!--4-->.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3965">
<lb ed="#Q"/>5. Similiter dicendum [ad illud] <mentioned>Deus vult per<lb ed="#Q"/>mittere
me peccare</mentioned>: non enim dicitur voluntas in
<lb ed="#Q"/>aliquid, sed respectu non cohibitionis<!--3-->, cum possit.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3974">
<lb ed="#Q"/>6. Ad aliud Apostoli dicendum quod volun<lb ed="#Q"/>tas
illa non fuit voluntas sensualitatis, quia illa
<lb ed="#Q"/>non est respectu boni aeterni, sed fuit voluntas
<lb ed="#Q"/>rationis. Sed ratio potest considerari, ut natura
<lb ed="#Q"/>vel ut ratio<!--5-->: ut natura semper appetit bonum
<lb ed="#Q"/>aeternum; sed ratio ut ratio semper considerat
<lb ed="#Q"/>voluntatem Dei, et ideo se<!--h--> conformat ei.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e3992">
<lb ed="#Q"/>Aliter dicendum, secundum alios, quod volun<lb ed="#Q"/>tas
divina potest respicere volentem sive volun<lb ed="#Q"/>tatem<!--i-->
meam, vel volitum. Teneor ergo velle quod
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>scio 'Deum me velle, ita ut voluntas divina respi<lb ed="#Q"/>ciat
volentem vel voluntatem; non autem teneor
<lb ed="#Q"/>velle illud<!--k--> quod scio Deum velle<!--l-->. Unde <title>Glos<lb ed="#Q"/>sa</title><!--6-->
super illud<!--7-->: <quote>Rectas decet collaudatio</quote>: <quote>Con<lb ed="#Q"/>gruit
ut quaecumque vult Deus te velle, velis
<lb ed="#Q"/>et tu</quote>. Contingit autem Deum<!--m--> aliquid velle
<lb ed="#Q"/>quod non vult me velle, ut mortem patris mei;
<lb ed="#Q"/>unde quamvis ego scirem Deum velle aliquid,
<lb ed="#Q"/>non debeo illud velle, nisi congruat mihi<!--n--> illud
<lb ed="#Q"/>velle aut non: si congruit mihi, teneor illud velle;
<lb ed="#Q"/>si non congruit, non teneor. Unde <name>Augusti<lb ed="#Q"/>nus</name><!--8-->:
<quote>Potest quis velle bonum quod sibi non
<lb ed="#Q"/>congruit</quote>. Et propter hoc, quia subtrahere gra<lb ed="#Q"/>tiam
et huiusmodi non<!--o--> congruunt, ideo non te<lb ed="#Q"/>nemur
ea velle.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e4036">
<lb ed="#Q"/>[Ad obiecta]: a. Ad illud quod obicitur quod
<mentioned>vera amicitia est idem velle et idem nolle</mentioned>:
<lb ed="#Q"/>respondeo quod verum est, quod<!--p--> convenit amico
<lb ed="#Q"/>velle.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e4045">
<lb ed="#Q"/>b. Similiter ad illud <name ref="#Augustine">Augustini</name>: <quote>Impius
<lb ed="#Q"/>est cui divina displicet providentia</quote>: dicendum
<lb ed="#Q"/>quod illud quod displicet potest considerari ab<lb ed="#Q"/>solute
sive in se, vel in relatione ad divinam pro<lb ed="#Q"/>videntiam.
Si<!--q--> illud, quod subest divinae pro<lb ed="#Q"/>videntiae,
in se consideratum, displicet, non est
<lb ed="#Q"/>malum; sed si consideretur in relatione ad di<lb ed="#Q"/>vinam
providentiam, iste, cui displicet, impius est.
</p>
<p xml:id="ahsh-l1p1i1t6q6c5-d1e4066">
<lb ed="#Q"/>c. Ad aliud dicendum<!--r--> quod contrarium
<lb ed="#Q"/>eius quod scio Deum velle, potest esse dupliciter.
<lb ed="#Q"/>Si enim contrarietas attendatur ex parte voliti so<lb ed="#Q"/>lum:
sic possum velle contrarium eius quod scio
<lb ed="#Q"/>Deum velle, et dicere et facere, sicut si<!--s--> scirem
<lb ed="#Q"/>Deum velle mortem patris mei, tamen possum
<lb ed="#Q"/>velle eius vitam et laborare ad eius vitam et di<lb ed="#Q"/>cere
medico ut ad hoc laboret. Si vero attendatur
<lb ed="#Q"/>contrarietas ex parte volentis, non debeo, quia non
<lb ed="#Q"/>debeo velle contrarium eius quod scio Deum me
<lb ed="#Q"/>velle; Deus autem non vult me velle mortem patris.
</p>
</div>
</body>
</text>
</TEI>