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ahsh-l1p2i2t1q3c3.xml
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ahsh-l1p2i2t1q3c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 1, Q. 3, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-04-20">April 20, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<change when="2017-04-20" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="545"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t1q3c3">
<head xml:id="ahsh-l1p2i2t1q3c3-Hd1e118">I, P. 2, Inq. 2, Tract. 1, Q. 3, C. 3</head>
<head xml:id="ahsh-l1p2i2t1q3c3-Hd1e121" type="question-title">UTRUM PRIVATIVA DICANTUR DE DEO VERISSIME ET PROPRIISSIME.</head>
<p xml:id="ahsh-l1p2i2t1q3c3-d1e124">
<lb ed="#Q"/>Consequenter quaeritur de nominibus privativis
<lb ed="#Q"/>vel negativis<!--t--> an proprius<!--u--> dicantur in Deo
<lb ed="#Q"/>nominibus mysticis positivis, ut <mentioned>aeternus, incor<lb ed="#Q"/>ruptibilis,
increatus</mentioned>.
</p>
<p xml:id="ahsh-l1p2i2t1q3c3-d1e135">
<lb ed="#Q"/>Ad quod sic: 1. <mentioned>Dionysius</mentioned>, in libro<!--v--> <title>De
<lb ed="#Q"/>mystica Theologiam</title><!--10-->: <quote>Oportet ablationes<!--x--> in
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>contrarium positionibus laudare. Etenim illas</quote>,
<lb ed="#Q"/>scilicet positiones, <quote>a praestantissimis inchoantes
<lb ed="#Q"/>et per media ad novissima descendentes apponi<lb ed="#Q"/>mus;
hic<!--y--> vero a novissimis ad principalissimas
<lb ed="#Q"/>ascensiones facientes omnia auferimus<!--z--></quote>. Et dicit
<lb ed="#Q"/>Commentator<!--11-->: <quote>Positiones sunt quaecumque
<lb ed="#Q"/>in Deo proprie dicuntur, quia est eis lux et vita,
<pb ed="#Q" n="546"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>et similia; ablationes<!--a--> vero quaecumque ut aliena
<lb ed="#Q"/>a Deo asseruntur, ut puta quoniam non-corpus
<lb ed="#Q"/>dicitur, non-anima, nec quidquam eorum quae<!--b-->
<lb ed="#Q"/>cognoscuntur aut intelligentiae submittuntur</quote>. Ex
<lb ed="#Q"/>quo relinquitur quod positiones dicuntur de Deo
<lb ed="#Q"/>proprius quam privationes.
</p>
<p xml:id="ahsh-l1p2i2t1q3c3-d1e177">
<lb ed="#Q"/>2.Item, <name ref="#Dionysius">Dionysius</name>, in eodem<!--1-->: <quote>Ex praestan<lb ed="#Q"/>tissimis<!--c-->
ponimus positiones, a novissimis vero
<lb ed="#Q"/>inchoamus divinam ablationem, quia ponentes
<lb ed="#Q"/>positiones<!--d--> inchoamus a cognatiori, auferentes
<lb ed="#Q"/>vero a<!--e--> magis distantibus ipsi</quote>, <mentioned>divinae essen<lb ed="#Q"/>tiae</mentioned>
supple. Et dicit Commentator<!--2--> quod
<lb ed="#Q"/><quote>positiones secundum affirmationem dicuntur,
<lb ed="#Q"/>quia vita potius dicitur quam aer; negatio vero
<lb ed="#Q"/>privatio est, quoniam non inebriatur, non irasci<lb ed="#Q"/>tur;
in positionibus magis cognate sive propin<lb ed="#Q"/>quius
inchoamus</quote>. Unde <name ref="#Dionysius">Dionysius</name><!--3-->: <quote>An non
<lb ed="#Q"/>magis vita et bonitas quam aer?</quote> Commen<lb ed="#Q"/>tator<!--5-->:
<quote>Familiarius sive magis proprium est
<lb ed="#Q"/>Deo vita et bonitas quam aer et lapis. In pri<lb ed="#Q"/>vationibus
a magis distantibus incipimus</quote>. Unde
<lb ed="#Q"/><name>Dionysius</name><!--5-->: <quote>An non magis crapulae et ma<lb ed="#Q"/>niae<!--f-->,
id est furores</quote>, supple <mentioned>removentur a Deo</mentioned>,
<lb ed="#Q"/><quote>quam non dici vel non intelligi?</quote> quasi dicat
<lb ed="#Q"/><mentioned>magis proprium<!--g--> est Deo non crapulari, non
<lb ed="#Q"/>irasci quam non dici, non<!--h--> intelligi</mentioned>. Unde <name>Com<lb ed="#Q"/>mentator</name><!--6-->:
<quote>An non potius dicitur<!--i--> <mentioned>non ira<lb ed="#Q"/>scitur
Deus</mentioned> quam <mentioned>non intelligitur</mentioned>?</quote> Ex hoc
<lb ed="#Q"/>relinquitur, cum affirmationes a familiariori po<lb ed="#Q"/>namus
in Deo, negationes a remotiori, quod pro<lb ed="#Q"/>prius
dicentur in Deo positiones quam negatio<lb ed="#Q"/>nes
et nomina affirmativa quam privativa.
</p>
<p xml:id="ahsh-l1p2i2t1q3c3-d1e230">
<lb ed="#Q"/>Ad oppositum a. est praedicta auctoritas <name>Dio<lb ed="#Q"/>nysii</name><!--7-->
<quote>Affirmationes in divinis sunt<!--k--> incom<lb ed="#Q"/>pactae,
negationes vero verae</quote>.
</p>
<p xml:id="ahsh-l1p2i2t1q3c3-d1e239">
<lb ed="#Q"/>b. Item, <name>Damascenus</name><!--8-->: <quote>Incorporeum, in<lb ed="#Q"/>corruptibile<!--l-->
non quid est Deus significant, sed
<lb ed="#Q"/>quid non est; oportet autem [eum qui vult] ali<lb ed="#Q"/>cuius<!--m-->
substantiam dicere quid est enuntiare,
<lb ed="#Q"/>non quid non est, in Deo autem quid est di<lb ed="#Q"/>cere
impossibile est; familiarius autem ex om<lb ed="#Q"/>nium
ablatione facere sermonem</quote>. Ergo nega<lb ed="#Q"/>tiva
sunt magis propria affirmativis<!--n-->, quia affir<lb ed="#Q"/>mativa<!--o-->
insinuant quid est, negativa vero quid
<lb ed="#Q"/>non est.
</p>
<p xml:id="ahsh-l1p2i2t1q3c3-d1e263">
<lb ed="#Q"/>Respondeo: Affirmationes et negationes mystice
<lb ed="#Q"/>in divinis possunt<!--p--> accipi dupliciter: secundum
<lb ed="#Q"/>proprietatem dicendi vel secundum veritatem es<lb ed="#Q"/>sendi.
Si Secundum proprietatem<!--p--> dicendi, quia
<lb ed="#Q"/>affirmationes significant per insinuationes alicuius
<lb ed="#Q"/>concretionis, verius conveniunt negationes quae
<lb ed="#Q"/>removent modum concretionis, et secundum hoc
<lb ed="#Q"/>improprie accipiuntur affirmationes. Unde <name>B. Dio<lb ed="#Q"/>nysius</name>,
ad proprietatem dicendi<!--r--> respiciens, dicit
<lb ed="#Q"/>quod <quote>affirmationes sunt incompactae<!--s-->, negatio<lb ed="#Q"/>nes
vero verae</quote>, non ad veritatem essendi. Unde
<lb ed="#Q"/><name>Damascenus</name>, cum dixit: <quote>Familiarius ex om<lb ed="#Q"/>nium<!--t-->
ablatione facere sermonem</quote>, subdit<!--9-->:
<lb ed="#Q"/><quote>Neque enim<!--u--> eorum quae sunt neque ut non—
<lb ed="#Q"/>ens, sed ut super omnia ens et super ipsum esse
<lb ed="#Q"/>ens. Si enim eorum quae Sunt cognitiones<!--v--> no<lb ed="#Q"/>strae
sunt, quod super cognitionem est omnino
<lb ed="#Q"/>et super substantiam erit</quote>, supple <mentioned>ipse Deus</mentioned>.
<lb ed="#Q"/>— Si vero respiciamus Veritatem essendi, magis
<lb ed="#Q"/>proprie conveniunt affirmationes mysticae, quae
<lb ed="#Q"/>dicunt perfectionem, ut <mentioned>vita, bonitas<!--x-->, pater<lb ed="#Q"/>nitas</mentioned>
etc. Unde <name>Damascenus</name><!--10-->: <quote>Sciendum<!--y-->
<lb ed="#Q"/>quod non ex nobis translatum est ad beatam
<lb ed="#Q"/>deitatem paternitatis et filiationis et processionis
<lb ed="#Q"/>nomen; e contrario autem inde nobis traditum
<lb ed="#Q"/>est, ut ait divinus <name ref="#Paul">Apostolus</name><!--11-->: <quote>Propterea flecto
<lb ed="#Q"/>genua mea ad Patrem, ex quo omnis paternitas
<lb ed="#Q"/>in caelo et in terra nominatur</quote></quote>.
</p>
<p xml:id="ahsh-l1p2i2t1q3c3-d1e322">
<lb ed="#Q"/>Et sic patet solutio ad obiecta.
</p>
</div>
</body>
</text>
</TEI>