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ahsh-l1p2i2t1q4c1.xml
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ahsh-l1p2i2t1q4c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 1, Q. 4, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-04-21">April 21, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-04-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="547"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t1q4c1">
<head xml:id="ahsh-l1p2i2t1q4c1-Hd1e118">I, P. 2, Inq. 2, Tract. 1, Q. 4, C. 1</head>
<head xml:id="ahsh-l1p2i2t1q4c1-Hd1e121" type="question-title">AN NOMINA CONSEQUENTIA NATURAM SIGNIFICENT SUBSTANTIAM DIVINAM.</head>
<p xml:id="ahsh-l1p2i2t1q4c1-d1e152">
<lb ed="#Q"/>Ad primum sic: I. a. <name>Boethius</name>, in libro <title>De
<lb ed="#Q"/>Trinitate</title><!--1-->: <quote xml:id="ahsh-l1p2i2t1q4c1-Qd1e134">Cum dicitur <mentioned>Deus iustus vel bo<lb ed="#Q"/>nus</mentioned>,
praedicatur iustitia vel bonitas quae est di<lb ed="#Q"/>vina<!--b-->
substantia</quote>. Ergo significant substantiam<!--c-->.
</p>
<p xml:id="ahsh-l1p2i2t1q4c1-d1e165">
<lb ed="#Q"/>b. Item, <mentioned>iustum</mentioned> et <mentioned>bonum</mentioned> conveniunt tribus
<lb ed="#Q"/>personis et in summa singulariter<!--d-->; ergo dicuntur
<lb ed="#Q"/>essentialiter, secundum regulam <name>Augustini</name><!--2-->.
</p>
<p xml:id="ahsh-l1p2i2t1q4c1-d1e174">
<lb ed="#Q"/>Contra: 1. <name>Damascenus</name><!--3-->: <quote xml:id="ahsh-l1p2i2t1q4c1-Qd1e179"><mentioned>Iustum</mentioned> et
<lb ed="#Q"/><mentioned>bonum</mentioned> et <mentioned>sanctum</mentioned> sequuntur naturam, non
<lb ed="#Q"/>ipsam substantiam ostendunt</quote>.
</p>
<p xml:id="ahsh-l1p2i2t1q4c1-d1e183">
<lb ed="#Q"/>II. Item, quaeritur de hoc quod dicit <name>Dama<lb ed="#Q"/>scenus</name>,
4 cap. I 1ibri<!--4-->: <quote xml:id="ahsh-l1p2i2t1q4c1-Qd1e206" source="http://scta.info/resource/JohnDamescenus_DeFide_I_4_a">Quaecumque in Deo
<lb ed="#Q"/>affirmative dicuntur, non naturam, sed ea, quae
<lb ed="#Q"/>sunt circa<!--e--> naturam eius, ostendunt, ut si bonum<!--f-->,
<lb ed="#Q"/>si iustum, si sapiens, si<!--g--> quodcumque dixeris,
<lb ed="#Q"/>non naturam dicis Dei, sed ea quae sunt circa
<lb ed="#Q"/>naturam</quote>.
</p>
<p xml:id="ahsh-l1p2i2t1q4c1-d1e201">
<lb ed="#Q"/>Respondeo: I. 1. Est considerare dupliciter no<lb ed="#Q"/>men
Dei: aut quantum ad significatum aut quan<lb ed="#Q"/>tum
ad modum significandi. Considerando signi<lb ed="#Q"/>ficatum,
omnia huiusmodi nomina<!--h-->, sive opera<lb ed="#Q"/>tionis
sive privationis sive<!--i--> consequentia naturam
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>sive habitudinis, ostendunt naturam. Conside<lb ed="#Q"/>rando
vero modum significandi qui est sicut in
<lb ed="#Q"/>creatura, dicit <name>Damascenus</name><!--5--> quod non signi<lb ed="#Q"/>ficant
naturam, sed consequentia naturam, quia
<lb ed="#Q"/>ad similitudinem dicuntur eorum<!--k--> quae sequuntur
<lb ed="#Q"/>naturam in creaturis et non significant substan<lb ed="#Q"/>tiam,
sed proprietatem substantiae: significant
<lb ed="#Q"/>enim divinam naturam ut qualitatem sive ut ha<lb ed="#Q"/>bitum.
</p>
<p xml:id="ahsh-l1p2i2t1q4c1-d1e236">
<lb ed="#Q"/>II. Ad secundum quod quaeritur quod <quote xml:id="ahsh-l1p2i2t1q4c1-Qd1e277">quae<lb ed="#Q"/>cumque
dicuntur affirmative de Deo, non natu<lb ed="#Q"/>ram,
sed ea, quae circa naturam sunt<!--l-->, osten<lb ed="#Q"/>dunt</quote>,
dicendum secundum istam<!--m--> regulam fi<lb ed="#Q"/>dei<!--6-->:
<quote xml:id="ahsh-l1p2i2t1q4c1-Qd1e295">Omne simplex alio est<!--n-->, alio dicitur esse,
<lb ed="#Q"/>quia sua<!--o--> propria essentia est, nominatur autem
<lb ed="#Q"/>suo effectu</quote>. Quia ergo nomen positivum<!--p--> in
<lb ed="#Q"/>divinis acceptum est ab effectu, ideo dicitur quan<lb ed="#Q"/>tum
ad modum significandi non significare na<lb ed="#Q"/>turam;
et istud intelligitur de nominibus positivis
<lb ed="#Q"/>significantibus Deum sub aliqua forma determi<lb ed="#Q"/>nata,
ut <mentioned>bonus, iustus, sapiens</mentioned> etc.; nam istud
<lb ed="#Q"/>non intelligitur de significantibus absolute et in<lb ed="#Q"/>determinate,
ut <mentioned>ens</mentioned> et <mentioned>qui est</mentioned>.
</p>
</div>
</body>
</text>
</TEI>