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ahsh-l1p2i2t1q5m1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 1, Q. 5, M. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-04-21">April 21, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="552"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t1q5m1c3">
<head xml:id="ahsh-l1p2i2t1q5m1c3-Hd1e118">I, P. 2, Inq. 2, Tract. 1, Q. 5, M. 1, C. 3</head>
<head xml:id="ahsh-l1p2i2t1q5m1c3-Hd1e121" type="question-title">UTRUM DOMINIUM ET HUIUSMODI RESPECTUS SINT CREATA VEL INCREATA.</head>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e124">
<lb ed="#Q"/>Tertio quaeritur utrum dominium et huiusmodi
<lb ed="#Q"/>respectus sint creata vel increata<!--u-->.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e131">
<lb ed="#Q"/>Ad quod sic: I. Dominium aut est creatum aut
<lb ed="#Q"/>increatum. Si increatum, ergo aeternum, et dicitur
<lb ed="#Q"/>de Deo ab aeterno; si creatum, et dicitur de Deo,
<lb ed="#Q"/>ergo aliquid creatum<!--v--> dicitur de Deo.— Item, cum
<lb ed="#Q"/>dico <mentioned>Deus est Dominus</mentioned>, si praedico increatum,
<lb ed="#Q"/>non dicitur Dominus ex tempore: quod non est
<lb ed="#Q"/>verum; praedicatur ergo creatum et in rectitudine;
<lb ed="#Q"/>ergo praedicatur creatum de increato; ergo haec
<lb ed="#Q"/>est falsa <mentioned>Deus est Dominus</mentioned>.
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>II. Similiter quaeritur de respectu creaturae ad
<lb ed="#Q"/>Creatorem: aut est creatum aut increatum. Si crea<lb ed="#Q"/>tum:
ergo habet respectum ad Creatorem. Vo<lb ed="#Q"/>cetur
A ille respectus. Quaeritur ergo: A aut est
<lb ed="#Q"/>creatum aut<!--x--> increatum. Si creatum: cum habeat
<lb ed="#Q"/>respectum ad Creatorem, quaeritur iterum de illo
<lb ed="#Q"/>et sic in infinitum vel erit ponere respectum in<lb ed="#Q"/>creatum
creaturae ad Creatorem.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e173">
<lb ed="#Q"/>Respondeo<!--6-->: <quote>Dixerunt <name>Porretani</name> quod
<lb ed="#Q"/>hoc nomen <mentioned>Dominus</mentioned> significat quamdam rela<lb ed="#Q"/>tionem,
quae est dominium, qua<!--y--> Dominus est
<lb ed="#Q"/>Dominus; et illa relatio non est divina essentia,
<pb ed="#Q" n="553"/>
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>sed assistit ei et incepit<!--a--> ei assistere ex tempore,
<lb ed="#Q"/>id est quando coepit habere servum; eodem modo
<lb ed="#Q"/>hoc nomen <mentioned>Creator</mentioned> significat quamdam relatio<lb ed="#Q"/>nem
quae incepit assistere quando creaturae in<lb ed="#Q"/>ceperunt<!--b-->
esse ab eo</quote><!--c-->.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e200">
<lb ed="#Q"/>Contra: a. <name>Boethius</name>, <title>De Trinitate<!--1--></title>: <quote>Do<lb ed="#Q"/>minium
est potestas coercendi, quae in Deo est
<lb ed="#Q"/>divina essentia</quote>.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e209">
<lb ed="#Q"/>b. Item, <name>Ambrosius</name><!--2-->: <quote>Deus et Dominus
<lb ed="#Q"/>nomina sunt naturae, nomina sunt potestatis</quote>.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e216">
<lb ed="#Q"/>6. Item<!--3-->, sicut albedine iit aliquis albus, ita
<lb ed="#Q"/>dominio fit dominus; si ergo dominium est crea<lb ed="#Q"/>tura,
quod Deus sit Dominus habet a creatura:
<lb ed="#Q"/>quod est haereticum.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e227">
<lb ed="#Q"/>d. Item, creatio qua Deus creat, si est creata, aut
<lb ed="#Q"/>ergo se creatione vel alia. Si alia, erit quaerere
<lb ed="#Q"/>de alia: aut est creata<!--d--> aut non, et erit pro<lb ed="#Q"/>cedere
in infinitum, aut erit aliqua creatio quae
<lb ed="#Q"/>se ipsa<!--e--> creata est; ergo idem est prius et poste<lb ed="#Q"/>rius
se; ergo nec creatio, qua creat sive qua<!--f-->
<lb ed="#Q"/>Creator est, nec dominium, quo est Dominus,
<lb ed="#Q"/>est creatura.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e247">
<lb ed="#Q"/>e. Item, <name>Ambrosius</name><!--g4-->: <quote>Non est creatura
<lb ed="#Q"/>per quem<!--h--> facta est omnis creatura<!--i--></quote>; sed per
<lb ed="#Q"/>creationem facta est omnis creatura; ergo creatio
<lb ed="#Q"/>non est creatura.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e258">
<lb ed="#Q"/>Propter<!--k--> hoc dixerunt alii<!--5--> quod huiusmodi
<lb ed="#Q"/>relationes sunt creaturae<!--l--> et praedicantur de Deo
<lb ed="#Q"/>non per identitatem, sed per causam, ut cum di<lb ed="#Q"/>citur
<mentioned>medicina<!--m--> sana</mentioned>.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e270">
<lb ed="#Q"/>Sed hoc non videtur: cum enim dicitur me<lb ed="#Q"/>dicina
sana, non dicitur quod sanitas insit medici<lb ed="#Q"/>nae,
sed tamen aliquid est in medicina quo<!--n--> est
<lb ed="#Q"/>effectiva sanitatis; ergo similiter, cum dicitur Deus
<mentioned>Creator</mentioned>, significatur aliquid in Deo quo ipse<!--o-->
<lb ed="#Q"/>est causa creaturae. Praeterea, ista nomina, <mentioned>Crea<lb ed="#Q"/>tor</mentioned>
et <mentioned>Dominus</mentioned>, non significant plura aequi<lb ed="#Q"/>voce
sub uno nomine<!--p--> sicut hoc nomen <mentioned>sanum</mentioned>.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e288">
<lb ed="#Q"/>Respondeo: Cum dicitur Deus <mentioned>Creator et
<cb ed="#Q" n="b"/>
Dominus</mentioned>, praedicatur divina essentia et connota<lb ed="#Q"/>tur
respectus in creatura; sed quandoque notatur<!--a-->
<lb ed="#Q"/>respectus solum, ut cum dicitur <mentioned>Deus est Domi<lb ed="#Q"/>nus</mentioned>;
quandoque effectus et respectus, ut cum
<lb ed="#Q"/>dicitur <mentioned>Deus Creator est</mentioned>, id est Deus est<!--b--> di<lb ed="#Q"/>vina
essentia a qua creatura est; similiter <mentioned>Deus
<lb ed="#Q"/>est Dominus</mentioned><!--c-->, id est Deus est divina essentia cui
<lb ed="#Q"/>subiecta est creatura; unde praedicatur divina
<lb ed="#Q"/>essentia in rectitudine et respectus in<!--d--> obliquitate.
<lb ed="#Q"/>Unde praedicatur de Deo divina essentia, cum di<lb ed="#Q"/>citur
Deus <mentioned>Dominus vel Creator</mentioned> et cointelligitur
<lb ed="#Q"/>aliud quod<!--e--> refertur ad essentiam, non sicut cui
<lb ed="#Q"/>insit, sed a qua sit vel cui subsit, non tamen
<lb ed="#Q"/>attribuitur Deo, sed creaturae secundum rem, Deo
<lb ed="#Q"/>vero secundum rationem<!--f-->, ut fiat differentia inter
<lb ed="#Q"/>subiectum locutionis et subiectum rei sive attri<lb ed="#Q"/>butionis.
Cum enim dicitur <mentioned>album fit in scuto</mentioned><!--g-->,
<lb ed="#Q"/>passio significata per hoc verbum <mentioned>fieri</mentioned>, non at<lb ed="#Q"/>tribuitur
albo, sed scuto; unde <mentioned>album</mentioned> licet sit
<lb ed="#Q"/>subiectum locutionis, non tamen est subiectum
<lb ed="#Q"/>rei<!--h--> vel attributionis. Similiter cum dicitur <mentioned>homo
<lb ed="#Q"/>generatur</mentioned>, generatio non inest<!--i--> homini sicut sub<lb ed="#Q"/>iecto,
sed materiae hominis.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e343">
<lb ed="#Q"/>I. 1. Cum ergo quaeritur<!--k--> <mentioned>utrum dominium sit
<lb ed="#Q"/>creatum vel increatum</mentioned><!--l-->: dicendum quod dominium
<lb ed="#Q"/>Dei est increatum ratione principalis significati,
<lb ed="#Q"/>ratione vero connotati dicitur de Deo ex tempore.
<lb ed="#Q"/>Unde non sequitur: <mentioned>dominium est increatum,
<lb ed="#Q"/>ergo dominium est ab aeterno</mentioned>, quia cum dicitur
<lb ed="#Q"/><mentioned>Deus est Dominus</mentioned>, duo dicuntur: divina es<lb ed="#Q"/>sentia
et respectus connotatus<!--6-->. Quamvis autem
<lb ed="#Q"/>divina essentia fuerit ab aeterno<!--m-->, non tamen ab
<lb ed="#Q"/>aeterno ei subiecta est creatura, quod notatur cum
<lb ed="#Q"/>divina essentia per hoc quod dico <mentioned>dominium</mentioned>.
</p>
<p xml:id="ahsh-l1p2i2t1q5m1c3-d1e367">
<lb ed="#Q"/>II. Ad aliud dicendum quod respectus crea<lb ed="#Q"/>turae
ad Creatorem est creatura nec est ponere
<lb ed="#Q"/>alium respectum; unde in creatura est ille re<lb ed="#Q"/>spectus
et creatura est nec est currere in infini<lb ed="#Q"/>tum,
quia se ipso refertur ad Creatorem.
</p>
</div>
</body>
</text>
</TEI>