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ahsh-l1p2i2t2s1q1m1c5.xml
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ahsh-l1p2i2t2s1q1m1c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 1, M. 1, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-04-24">April 24, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
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<revisionDesc status="draft">
<listChange>
<change when="2017-04-24" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="574"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s1q1m1c5">
<head xml:id="ahsh-l1p2i2t2s1q1m1c5-Hd1e118">I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 1, M. 1, C. 5</head>
<head xml:id="ahsh-l1p2i2t2s1q1m1c5-Hd1e121" type="question-title">DE SUPPOSITIONE HUIUS NOMINIS <mentioned>PERSONA</mentioned>.</head>
<p xml:id="ahsh-l1p2i2t2s1q1m1c5-d1e124">
<lb ed="#Q"/>Consequenter quaeritur de suppositione huius
<lb ed="#Q"/>nominis <mentioned>persona</mentioned>. Quaeritur ergo utrum sup<lb ed="#Q"/>posita
persona supponatur essentia.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m1c5-d1e133">
<lb ed="#Q"/>Ad quod sic: 1. In rebus creatis, cum unum
<lb ed="#Q"/>vere alteri attribuitur et non secundum accidens,
<lb ed="#Q"/>uno supposito alterum supponitur; sed vere di<lb ed="#Q"/>citur,
non secundum accidens, <mentioned>persona divina
<lb ed="#Q"/>est essentia</mentioned>; ergo supposita persona supponitur
<lb ed="#Q"/>essentia.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m1c5-d1e149">
<lb ed="#Q"/>2. Praeterea, in quibus est omnimoda indiffe<lb ed="#Q"/>rentia,
uno supposito supponitur alterum; ergo etc.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m1c5-d1e157">
<lb ed="#Q"/>3. Item, abstrahantur per intellectum proprie<lb ed="#Q"/>tates,
non erunt tria, quia secundum hoc vide<lb ed="#Q"/>rentur
tres essentiae absolutae, sicut abstractis
<lb ed="#Q"/>proprietatibus<!--o--> duae sunt substantiae Petrus et
<lb ed="#Q"/>Paulus, et ita esset<!--p--> haeresis quae ponebat tres
<lb ed="#Q"/>substantias<!--1-->. Si vero remanet essentia et remanet
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>illud quod subsistebat proprietatibus, ergo sub<lb ed="#Q"/>sistit
proprietatibus<!--q-->; ergo persona erit essentia
<lb ed="#Q"/>distincta proprietate; ergo supposita persona sup<lb ed="#Q"/>ponetur
essentia.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m1c5-d1e183">
<lb ed="#Q"/>Contra: a. Proportionaliter<!--r--> dicuntur <mentioned>persona</mentioned>
<lb ed="#Q"/>et <mentioned>essentia</mentioned> in divinis et humanis quoad modum
<lb ed="#Q"/>significandi et supponendi; sed in creatura sup<lb ed="#Q"/>posita
persona non supponitur essentia; ergo nec
<lb ed="#Q"/>in divinis.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m1c5-d1e196">
<lb ed="#Q"/>b. Item, persona distinguitur, essentia non;
<lb ed="#Q"/>ergo etc.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m1c5-d1e203">
<lb ed="#Q"/>Respondeo: In divinis verum est quod idem
<lb ed="#Q"/>est essentia quod persona et e converso propter
<lb ed="#Q"/>simplicitatem<!--s--> divini esse, tamen modus, qui non
<lb ed="#Q"/>detrahit simplicitati, est personae, qui non est es<lb ed="#Q"/>sentiae;
hic autem modus est differentia habitu<lb ed="#Q"/>dinis
et proprietatis originis, qua dicitur <mentioned>Pater
<lb ed="#Q"/>est, sed non ab alio, Filius est a Patre per
<pb ed="#Q" n="575"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>generationem, Spiritus Sanctus ab utroque per pro<lb ed="#Q"/>cessionem</mentioned>;
secundum istius existentiae modum
<lb ed="#Q"/>differunt personae, non essentia. Cum ergo<!--a--> con<lb ed="#Q"/>sequatur
suppositio ipsum modum, patet quoniam
<lb ed="#Q"/>supposita persona non supponetur essentia.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m1c5-d1e236">
<lb ed="#Q"/>[Ad obiecta.]: 1. Ad illud ergo quod primo
<lb ed="#Q"/>obicitur patet solutio. Quod enim unum attribua<lb ed="#Q"/>tur
alteri, hoc est ratione simplicitatis rei; quod
<lb ed="#Q"/>vero non idem supponatur, hoc facit differentia
<lb ed="#Q"/>significationis.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m1c5-d1e249">
<lb ed="#Q"/>2. Ad secundum dicendum quod omnimoda
<lb ed="#Q"/>est indifferentia personae ad essentiam, quia non
<lb ed="#Q"/>differunt aliqua differentia, modus tamen est per<lb ed="#Q"/>sonae
qui<!--b--> non est essentiae: ideo non sequitur
<lb ed="#Q"/>quod supposito hoc supponatur illud, quemad<lb ed="#Q"/>modum
cum idem sit definitio et definitum, est
<lb ed="#Q"/>modus definitionis qui non convenit<!--c--> definito.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m1c5-d1e268">
<lb ed="#Q"/>3. Ad tertium dicendum quod abstractis pro<lb ed="#Q"/>prietatibus,
scilicet personalibus, adhuc erunt
<lb ed="#Q"/>tres nec tamen tres erunt<!--d--> substantiae; hoc in<lb ed="#Q"/>fra
planius determinabitur<!--1-->.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m1c5-d1e279">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Nota tamen ad evidentiam praedictorum quod
<lb ed="#Q"/>persona non dicitur per additionem ad essentiam,
<lb ed="#Q"/>sed essentia est in intellectu personae oblique
<lb ed="#Q"/>secundum rationem intelligentiae: dicitur enim
<lb ed="#Q"/>persona divina<!--e--> hypostasis divinae naturae. Illud
<lb ed="#Q"/>enim dicitur supponi altero supposito quod est<!--f-->
<lb ed="#Q"/>in intentione eius in rectitudine, ut<!--g--> supposito
<lb ed="#Q"/>homine supponitur animal et supposito Petro
<lb ed="#Q"/>supponitur homo; essentia autem<!--h--> in ratione per<lb ed="#Q"/>sonae
non est secundum<!--i--> rectitudinem, sed<!--k--> obli<lb ed="#Q"/>que<!--2-->;
similiter supposita notione<!--l--> non supponi<lb ed="#Q"/>tur
persona. Vel si coarctetur<!--m--> intentio suppositi,
<lb ed="#Q"/>illud dicitur supponi altero supposito, quando
<lb ed="#Q"/>quod attribuitur uni, attribuitur alteri. Ideo dixe<lb ed="#Q"/>runt
antiqui quod licet persona essentia esset,
<lb ed="#Q"/>quia tamen persona generat, essentia non, sup<lb ed="#Q"/>posita
persona non supponitur essentia; non ergo
<lb ed="#Q"/>sequitur: <mentioned>persona gignit, essentia non, ergo per<lb ed="#Q"/>sona
non est essentia</mentioned>, sed quod altera ratio
<lb ed="#Q"/>intelligentiae in hoc nomine <mentioned>persona</mentioned> et in hoc
<lb ed="#Q"/>nomine <mentioned>essentia</mentioned>.
</p>
</div>
</body>
</text>
</TEI>