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ahsh-l1p2i2t2s1q1m3c1.xml
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ahsh-l1p2i2t2s1q1m3c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 1, M. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-04-25">April 25, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-04-25" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="588"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s1q1m3c1">
<head xml:id="ahsh-l1p2i2t2s1q1m3c1-Hd1e118">I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 1, M. 3, C. 1</head>
<head xml:id="ahsh-l1p2i2t2s1q1m3c1-Hd1e121" type="questino-title">AN IN DIVINIS DEBEAT DICI NOMEN <mentioned>HYPOSTASIS</mentioned>.</head>
<p xml:id="ahsh-l1p2i2t2s1q1m3c1-d1e124">
<pb ed="#Q" n="588"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Ad primum sic: 1. <name>Hieronymus</name>, <title>Ad Dama<lb ed="#Q"/>sum
Papam</title><!--1-->: <quote>Ab Arianorum praesule hypo<lb ed="#Q"/>staseon
novellum nomen a me, homine Romano,
<lb ed="#Q"/>exigitur. Taceamus tres hypostases, si placet: hoc
<lb ed="#Q"/>enim nomen non bonae<!--a--> suspicionis est, cum in
<lb ed="#Q"/>eodem verbo sensus dissentiunt; aut si rectum
<lb ed="#Q"/>putatis tres hypostases cum interpretationibus suis
<lb ed="#Q"/>debere nos dicere, non negamus; sed mihi<!--b--> cre<lb ed="#Q"/>dite,
venenum sub melle latet</quote>. Ergo, cum no<lb ed="#Q"/>mina
ambigua et suspecta non debeant dici in
<lb ed="#Q"/>divinis<!--2-->, hoc nomen <mentioned>hypostasis</mentioned> non debet ibi
<lb ed="#Q"/>dici.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m3c1-d1e157">
<lb ed="#Q"/>2. Item, <name>Damascenus</name>, III libro<!--c3-->: <quote>Hypo<lb ed="#Q"/>stasim
determinant substantiam cum accidenti<lb ed="#Q"/>bus</quote>;
hypostasis ergo est substantia cum acci<lb ed="#Q"/>dente;
sed <quote>in Deo nullum est accidens</quote>, sicut
<lb ed="#Q"/>dicit <name ref="#Augustine">Augustinus</name><!--4-->; ergo in Deo non est hyposta<lb ed="#Q"/>sis.
— Si dicatur quod in Deo nullum est acci<lb ed="#Q"/>dens,
est<!--d--> tamen ibi aliquid<!--e--> per modum acciden<lb ed="#Q"/>tis
— contra: omne accidens adveniens est; ergo
<lb ed="#Q"/>si nihil est adveniens in Deo, nec ratio adve<lb ed="#Q"/>nientis<!--f-->,
ergo nec ratio accidentis; ergo non di<lb ed="#Q"/>citur
aliquid per modum accidentis.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m3c1-d1e183">
<lb ed="#Q"/>Contra: a. <name>Boethius</name><!--5-->: <quote>Hypostasis est res
<lb ed="#Q"/>subsistens</quote>: sicut enim essentia est qua res est,
<lb ed="#Q"/>ita hypostasis est qua res subsistit; sed subsi<lb ed="#Q"/>stere
est in Deo; ergo hypostasis est in Deo<!--g-->.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m3c1-d1e195">
<lb ed="#Q"/>Respondeo, 1. secundum quod dicit <name>Magi<lb ed="#Q"/>ster</name>,
in <title>Sententiis</title>, 26 dist. I libri<!--6-->, <name>Hierony<lb ed="#Q"/>mus</name>
<quote>non negat esse utendum nomine hyposta<lb ed="#Q"/>sis,
sed haereticos eo<!--h--> prave usos ostendit, con<lb ed="#Q"/>trat<!--i-->
quos cautela opus erat in distinctione signi<lb ed="#Q"/>ficationis;
alioquin sibi contradiceret<!--k--></quote>, quia ipse
<lb ed="#Q"/><name>Hieronymus</name> dicit<!--7-->: <quote>Clamamus: si quis tres
<lb ed="#Q"/>hypostases, id est tres subsistentes personas non
<lb ed="#Q"/>confitetur<!--l-->, anathema sit; si autem<!--m--> hypostasim
<lb ed="#Q"/>usiam intelligens non in tribus personis unam
<lb ed="#Q"/>hypostasim indicit, alienus est a Christo</quote> etc.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m3c1-d1e221">
<lb ed="#Q"/>2. Ad aliud Damasceni dicendum quod
<lb ed="#Q"/>loquitur de hypostasi proprie secundum quod est
<lb ed="#Q"/>in creaturis et illa dicitur proprie cum acciden<lb ed="#Q"/>tibus
propriis; et hoc modo non est in divinis,
<lb ed="#Q"/>immo hypostasis, prout est in divinis, est res
<lb ed="#Q"/>subsistens cum proprietate, quae nullo modo dici<lb ed="#Q"/>tur
accidens, quia non est adveniens, sed aeterna
<lb ed="#Q"/>et<!--n--> immutabilis.
</p>
</div>
</body>
</text>
</TEI>