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ahsh-l1p2i2t2s1q1m3c3.xml
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ahsh-l1p2i2t2s1q1m3c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 1, M. 3, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-04-25">April 25, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
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<revisionDesc status="draft">
<listChange>
<change when="2017-04-25" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="589"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s1q1m3c3">
<head xml:id="ahsh-l1p2i2t2s1q1m3c3-Hd1e118">I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 1, M. 3, C. 3</head>
<head xml:id="ahsh-l1p2i2t2s1q1m3c3-Hd1e121" type="question-title">AN UNIVOCE DICATUR <mentioned>HYPOSTASIS</mentioned>.</head>
<p xml:id="ahsh-l1p2i2t2s1q1m3c3-d1e124">
<lb ed="#Q"/>Consequenter quaeritur, cum dicitur <mentioned>Pater est
<lb ed="#Q"/>hypostasis et Filius hypostasis</mentioned>, utrum di<lb ed="#Q"/>catur
hypostasis univoce.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m3c3-d1e133">
<lb ed="#Q"/>1. Nam, cum nihil sit commune Patri et Filio
<lb ed="#Q"/>nisi essentia, cum autem dicitur <mentioned>Pater est hyposta<lb ed="#Q"/>sis,
Filius est hypostasis</mentioned>, non significatur com<lb ed="#Q"/>mune
quod est essentia, relinquitur<!--k--> quod non
<lb ed="#Q"/>praedicatur commune in ratione eiusdem sub<lb ed="#Q"/>stantiae;
ergo aequivoce.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m3c3-d1e149">
<lb ed="#Q"/>2. Item, si dicatur, sicut supra dictum est in<!--l-->
<lb ed="#Q"/>Quaestione De persona<!--3-->, quod cum dicitur <mentioned>Pa<lb ed="#Q"/>ter
est hypostasis et Filius est<!--m--> hypostasis</mentioned>, quod
<lb ed="#Q"/>praedicatur commune respectu vel habitudine,
<lb ed="#Q"/>quia per hoc significatur quod sunt supposita
<lb ed="#Q"/>essentiae Pater et Filius - contra: nullus est
<lb ed="#Q"/>medius respectus<!--n--> Patris vel Filii ad essentiam,
<lb ed="#Q"/>quia Pater<!--o--> se ipso est essentia, similiter Filius<!--4-->;
<lb ed="#Q"/>ergo aequivoce dicetur.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m3c3-d1e172">
<lb ed="#Q"/>Contra: a. <name ref="#Augustine">Augustinus</name>, VII <title>De Trinitate</title><!--5-->:
<lb ed="#Q"/><quote>ideo Pater est persona, Filius est persona, quia
<lb ed="#Q"/>commune est illis id<!--p--> quod est persona</quote>. Ergo
<lb ed="#Q"/>persona univoce dicitur. Si ergo eodem modo
<lb ed="#Q"/>dicitur hypostasis et persona, hypostasis<!--q--> uni<lb ed="#Q"/>voce
dicetur, cum non sit ibi communitas secun<lb ed="#Q"/>dum
nomen tantum, sed etiam secundum rem.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m3c3-d1e188">
<lb ed="#Q"/>Respondeo: Sicut supra dictum est<!--6-->, in Deo
<lb ed="#Q"/>est duplex communitas, scilicet essentialis et
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>habitudinalis: prima est ex relatione suppositorum
<lb ed="#Q"/>ad essentiam, secunda<!--r--> ad hypostasim sive ad per<lb ed="#Q"/>sonam.
Dicendum ergo quod hypostasis non dici<lb ed="#Q"/>tur
univoce de personis, scilicet univocatione quae
<lb ed="#Q"/>dicitur communitas essentiae; dicitur tamen uni<lb ed="#Q"/>voce
univocatione quae dicitur communitas<!--s--> ha<lb ed="#Q"/>bitudinis.
Unde, proprie loquendo, non dicitur
<lb ed="#Q"/>nec aequivoce nec univoce; dicitur tamen quo<lb ed="#Q"/>dam
modo univoce, scilicet<!--t--> secundum quod uni<lb ed="#Q"/>vocatio
dicitur uniformis communitas habitudinis.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m3c3-d1e219">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad illud ergo quod quaeritur
<lb ed="#Q"/>an hypostasis dicatur univoce vel aequivoce: di<lb ed="#Q"/>cendum
quod non est sufficiens divisio. Cum enim
<lb ed="#Q"/>dicitur <mentioned>substantia est<!--n--> ens</mentioned> vel <mentioned>quantitas est ens</mentioned>
<lb ed="#Q"/>vel <mentioned>substantia est universale</mentioned> vel <mentioned>Petrus indi<lb ed="#Q"/>viduum
vel Paulus</mentioned>, in nulla istarum est praedica<lb ed="#Q"/>tio
univoca, quia nec praedicatur unum natura, et
<lb ed="#Q"/>ita non univocum<!--v-->, nec diversa natura praedican<lb ed="#Q"/>tur<!--x-->,
et ita nec aequivocum<!--y-->, sed id ipsum est in
<lb ed="#Q"/>supposito et apposito<!--q--> aliter designatum: utrobique
<lb ed="#Q"/>enim designatur <mentioned>quis</mentioned>; sed cum dicitur <mentioned>Pater</mentioned>,
<lb ed="#Q"/>designatur in respectu ad Filium<!--z-->; cum autem
<lb ed="#Q"/>dicitur <mentioned>hypostasis</mentioned>, designatur in respectu ad
<lb ed="#Q"/>proprietatem vel essentiam: sunt enim tres hy<lb ed="#Q"/>postases
trium proprietatum et tres hypostases
<lb ed="#Q"/>unius essentiae.
</p>
<p xml:id="ahsh-l1p2i2t2s1q1m3c3-d1e256">
<lb ed="#Q"/>2. Ad Secundum quod quaeritur de respectu
<lb ed="#Q"/>qui est in hoc nomine <mentioned>hypostasis</mentioned>: respondeo
<pb ed="#Q" n="590"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>quod licet ex<!--a--> parte rei non sit medius respectus
<lb ed="#Q"/>inter Patrem et divinam essentiam, immo se ipso
<lb ed="#Q"/>Pater<!--b--> est divina essentia, tamen cum ista compre<lb ed="#Q"/>henduntur<!--c-->
in intellectu humano, comprehenditur
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Pater sub quodam respectu ad essentiam et essentia
<lb ed="#Q"/>sub quodam respectu ad Patrem, cum dicitur <mentioned>Pater
<lb ed="#Q"/>est hypostasis essentiae</mentioned> et cum dicitur <mentioned>essentia
<lb ed="#Q"/>commune est Patri et Filio et Spiritui Sancto</mentioned>.
</p>
</div>
</body>
</text>
</TEI>