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ahsh-l1p2i2t2s1q2m1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 2, M. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-04-26">April 26, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<change when="2017-04-26" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="599"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s1q2m1c3">
<head xml:id="ahsh-l1p2i2t2s1q2m1c3-Hd1e118">I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 2, M. 1, C. 2</head>
<head xml:id="ahsh-l1p2i2t2s1q2m1c3-Hd1e121" type="question-title">SECUNDUM QUID DE PATRE NOTIO GENERATIONIS DICATUR.</head>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e124">
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Consequenter quaeritur, cum generare Filium con<lb ed="#Q"/>veniat
Patri, utrum conveniat ei quia Pater
<lb ed="#Q"/>aut secundum alteram rationem<!--5-->.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e135">
<lb ed="#Q"/>Ad quod sic: 1. In creaturis pater, in quantum
<lb ed="#Q"/>pater, sequitur generationem, quoniam pater et
<lb ed="#Q"/>filius, quoniam sunt relativa, simul sunt natura<!--6-->;
<lb ed="#Q"/>sed filius, in quantum filius, naturaliter sequitur
<lb ed="#Q"/>generationem; ergo in creaturis pater sequitur
<lb ed="#Q"/>secundum naturam generationem; generatio vero
<lb ed="#Q"/>sequitur illud cuius est generatio; ergo cum in
<lb ed="#Q"/>divinis habeant ordinem secundum intelligentiam,
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Pater secundum rationem intelligentiae sequitur
<lb ed="#Q"/>generationem et generatio<!--s--> secundum rationem
<lb ed="#Q"/>intelligentiae illud cuius est generatio, patet quod<!--t-->
<lb ed="#Q"/>non quia Pater, generat; et ita circumscripta pa<lb ed="#Q"/>ternitate
secundum rationem intelligentiae a Patre,
<lb ed="#Q"/>adhuc remanet <mentioned>generans</mentioned>; sed circumscripta pa<lb ed="#Q"/>ternitate
non remanet nisi <mentioned>Deus</mentioned>; ergo Pater
<lb ed="#Q"/>generat quia Deus.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e174">
<lb ed="#Q"/>2. Item, <name ref="#Anselm">Anselmus</name>, in libro <title>De processione
<lb ed="#Q"/>Spiritus Sancti</title><!--7-->: <quote>Pater spirat non quia Pater,
<lb ed="#Q"/>sed quia Deus; et Filius similiter<!--u--></quote>. Ergo ea<lb ed="#Q"/>dem
ratione Pater generat quia Deus.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e186">
<pb ed="#Q" n="600"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Contra: a. Si Pater<!--a--> generat quia Deus, sed
<lb ed="#Q"/>quaelibet persona est Deus; ergo quaelibet per<lb ed="#Q"/>sona
generat.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e202">
<lb ed="#Q"/>b. Item, dicit <name ref="#Augustine">Augustinus</name><!--b-->, I <title>De Trinitate</title><!--1-->,
<lb ed="#Q"/>quod <quote>nihil se ipsum generat</quote>, et ita generans
<lb ed="#Q"/>distinguitur a genito; sed Pater, in quantum Deus,
<lb ed="#Q"/>non distinguitur a genito, sed solum in quantum
<lb ed="#Q"/>Pater; ergo Pater, in quantum Pater, generat.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e215">
<lb ed="#Q"/>c. Item, cum dicitur <mentioned>Deus generat</mentioned>, iste ter<lb ed="#Q"/>minus
<mentioned>Deus</mentioned> tenetur personaliter, et ita solius<!--c-->
<lb ed="#Q"/>personae est generare; ergo Pater, quia Pater,
<lb ed="#Q"/>generat.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e226">
<lb ed="#Q"/>d. Si dicatur, ut quidam<!--2--> dicunt<!--d-->, quod
<lb ed="#Q"/>Pater, quia est Deus innascibilis, generat - sed
<lb ed="#Q"/>innascibilis est ens non ab alio, sed sive agat
<lb ed="#Q"/>sive generet, non<!--e--> tamen quia non ab alio.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e237">
<lb ed="#Q"/>e. Si dicatur, ut quidam dicunt, quod ge<lb ed="#Q"/>nerat,
non quia Pater, sed quia potens generare
<lb ed="#Q"/>- contra: hoc quod dico <mentioned>potens generare</mentioned> aut
<lb ed="#Q"/>significat idem quod hoc nomen <mentioned>Deus</mentioned> aut non.
<lb ed="#Q"/>Si aliud: quid aliud nisi relationem? et quam
<lb ed="#Q"/>relationem nisi paternitatem<!--f-->? et ita idem est di<lb ed="#Q"/>cere
<mentioned>Pater<!--g-->, quia potens est generare, generat</mentioned>
<lb ed="#Q"/>et <mentioned>Pater, quia Pater, generat</mentioned>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e255">
<lb ed="#Q"/>Respondeo: Quidam dicunt quod paternitas
<lb ed="#Q"/>relatio est et proprietas. Proprietas dicitur per
<lb ed="#Q"/>relationem ad id cuius est, relatio dicitur in quan<lb ed="#Q"/>tum
per ipsum refertur persona Patris ad alium:
<lb ed="#Q"/>et secundum hoc non est distinctiva personae,
<lb ed="#Q"/>sed in quantum proprietas; paternitas ergo, ut
<lb ed="#Q"/>relatio est, secundum rationem intelligentiae se<lb ed="#Q"/>quitur
generationem, sed ut est proprietas, prae<lb ed="#Q"/>cedit.
Secundum hoc ergo dicendum quod gene<lb ed="#Q"/>rare
convenit Patri quia Pater<!--3-->, sed non notatur
<lb ed="#Q"/>paternitas ratio generationis ut est relatio, sed ut
<lb ed="#Q"/>est proprietas; similiter Filius non est terminus
<lb ed="#Q"/>generationis, prout filiatio<!--h--> se habet per modum
<lb ed="#Q"/>relationis, sed prout se habet per modum pro<lb ed="#Q"/>prietatis.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e291">
<lb ed="#Q"/>Sed obicitur: <name ref="#Anselm">Anselmus</name>, in <title>Monolo<lb ed="#Q"/>gion</title><!--4-->:
<quote>Non ex relationibus<!--i--> quae plures sunt,
<lb ed="#Q"/>sed ex substantia sua<!--k-->, Pater et Filius spirant
<lb ed="#Q"/>Spiritum Sanctum</quote>. Ergo a simili Pater ex sua
<lb ed="#Q"/>relatione non generat Filium, sed ex sua sub<lb ed="#Q"/>stantia.
- Item, idem<!--l-->, ibidem<!--5--> : <quote>Nullatenus
<lb ed="#Q"/>Patris et Filii secundum ipsas proprietates, ut
<lb ed="#Q"/>secundum paternitatem et filiationem, est po<lb ed="#Q"/>testas
vel voluntas</quote>; sed posse generare et velle
<!-- </p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e313">-->
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>generare secundum idem attribuuntur secun<lb ed="#Q"/>dum
quod generare; non ergo generare erit ra<lb ed="#Q"/>tione
proprietatis; ergo non generat in quantum
<lb ed="#Q"/>Pater.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e324">
<lb ed="#Q"/>Respondeo: Cum generatio sit productio si<lb ed="#Q"/>milis
in natura<!--6-->, actus generandi per se ponit na<lb ed="#Q"/>turam
generantis et productionem similis vel con<lb ed="#Q"/>formis.
Potest ergo attribui personae generanti
<lb ed="#Q"/>per se<!--m--> ratione naturae et ratione<!--n--> proprietatis
<lb ed="#Q"/>productionis. Verum ergo est quod Pater, in quan<lb ed="#Q"/>tum<!--o-->
Deus, generat, ut sit attributio ratione na<lb ed="#Q"/>turae;
et Pater, in quantum Pater, generat, ut sit
<lb ed="#Q"/>attributio ratione proprietatis productionis. Si au<lb ed="#Q"/>tem<!--p-->
coniungis utrumque <mentioned>Pater, in quantum Deus
<lb ed="#Q"/>Pater, generat</mentioned>, habes expressam totam rationem
<lb ed="#Q"/>per se generationis, ut in hoc quod dico <mentioned>Deus</mentioned>
<lb ed="#Q"/>exprimatur natura, in hoc quod dico <mentioned>Pater</mentioned>
<lb ed="#Q"/>proprietas productionis.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e357">
<lb ed="#Q"/>[Ad obiecta,]: 1. Ad illud<!--q--> quod obicitur
<lb ed="#Q"/>quod esse patrem consequitur generare: dicen<lb ed="#Q"/>dum
quod verum est in creaturis, sed non in
<lb ed="#Q"/>divinis. Relationes enim in creaturis sunt rerum
<lb ed="#Q"/>comparatarum ad se invicem, et ideo sunt ad<lb ed="#Q"/>venientes<!--r7-->.
In divinis autem sunt rerum, id
<lb ed="#Q"/>est personarum<!--s-->, relatarum et in invicem exi<lb ed="#Q"/>stentium
et ideo insistentes — quia sicut dicitur
<lb ed="#Q"/><title>Ioan.</title> 14, 10: <quote>Ego in Patre et Pater in me est</quote><!--t-->;
<lb ed="#Q"/>unde <name>Damascenus</name><!--8-->: <quote>Deitatis<!--u--> hypostases in
<lb ed="#Q"/>invicem sunt</quote> — et quia in divinis relationes sunt
<lb ed="#Q"/>insistentes et ideo sunt proprietates et<!--v--> relatio<lb ed="#Q"/>nes
idem. Unde paternitas et proprietas est et
<lb ed="#Q"/>relatio: in quantum proprietas, secundum ratio<lb ed="#Q"/>nem
intelligentiae praecedit generare, in quantum
<lb ed="#Q"/>vero relatio, simul est.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e394">
<lb ed="#Q"/>2. Ad illud vero <name ref="#Anselm">Anselmi</name> patet responsio.
<lb ed="#Q"/>Nam, sicut dictum est<!--9-->, generare attribuitur Deo
<lb ed="#Q"/>Patri ut tota ratio determinetur: Deus enim genuit
<lb ed="#Q"/>Deum, Pater Filium, sed in uno determinatur<!--x-->
<lb ed="#Q"/>natura gignentis<!--y-->, in altero proprietas genera<lb ed="#Q"/>tionis,
et sic verum est quod dicit <name ref="#Anselm">Anselmus</name>
<lb ed="#Q"/>quod Deus genuit Deum, tangendo naturam, non
<lb ed="#Q"/>generantis proprietatem.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m1c3-d1e414">
<lb ed="#Q"/>a. Ad aliud dicunt quod non sequitur: <mentioned>si
<lb ed="#Q"/>generat secundum quod Deus, quod generare con<lb ed="#Q"/>veniat
toti Trinitati</mentioned>, quia cum dicitur <mentioned>Deus ge<lb ed="#Q"/>nuit
Deum</mentioned>, hoc nomen <mentioned>Deus</mentioned> ex adiunctione
<lb ed="#Q"/>verbi trahitur<!--z--> ad supponendum pro Patre; simi<lb ed="#Q"/>liter
cum dicitur <mentioned>Deus spirat Deum</mentioned>, trahitur
<pb ed="#Q" n="601"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>ad supponendum pro Patre vel Filio. Cum itaque
<lb ed="#Q"/>dicitur<!--a--> <mentioned>ve11e vel posse generare</mentioned>, dicuntur
<lb ed="#Q"/>duo: <mentioned>velle et posse</mentioned>, quod ad Deum pertinet,
<cb ed="#Q" n="b"/>
<lb ed="#Q"/><mentioned>generare</mentioned> quod ad Patrem, et ideo sic intel<lb ed="#Q"/>ligendum
est: suppositum Deus Pater potuit vel
<lb ed="#Q"/>voluit generare.
</p>
</div>
</body>
</text>
</TEI>