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ahsh-l1p2i2t2s1q2m2c3.xml
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ahsh-l1p2i2t2s1q2m2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 2, M. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-04-26">April 26, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
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<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-04-26" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="602"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s1q2m2c3">
<head xml:id="ahsh-l1p2i2t2s1q2m2c3-Hd1e3741">I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 2, M. 2, C. 3</head>
<head xml:id="ahsh-l1p2i2t2s1q2m2c3-Hd1e3744" type="question-title">UTRUM DAEMONES VEL MALI HOMINES DICANTUR FILII DEI.</head>
<p xml:id="ahsh-l1p2i2t2s1q2m2c3-d1e3747">
<lb ed="#Q"/>Consequenter quaeritur an mali homines vel
<lb ed="#Q"/>daemones possunt dici<!--e--> filii Dei.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m2c3-d1e3754">
<lb ed="#Q"/>Quod sic, videtur per praedictae<!--2-->, a. cum sint
<lb ed="#Q"/>creati ad imaginem.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m2c3-d1e3761">
<lb ed="#Q"/>b. Praeterea, factura ipsius sunt; dicit autem<!--f-->
<lb ed="#Q"/><name>Hilarius</name><!--3--> quod homines dicuntur <quote xml:id="ahsh-l1p2i2t2s1q2m2c3-Qd1e3767">filii Dei per
<lb ed="#Q"/>facturam</quote>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m2c3-d1e3774">
<lb ed="#Q"/>Contra: 1. <title>Ezech.</title> 16, 3: <quote xml:id="ahsh-l1p2i2t2s1q2m2c3-Qd1e3778">Pater tuus amor<lb ed="#Q"/>rhaeus
et mater tua cethaea</quote>, dicitur de malis.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m2c3-d1e3784">
<lb ed="#Q"/>2. Item, <title>Ioan.</title> 8, 44: <quote>Diabolus mendax est et pa<lb ed="#Q"/>ter
eius</quote>; sed per mendacium intelligitur omne pec<lb ed="#Q"/>catum:
<quote xml:id="ahsh-l1p2i2t2s1q2m2c3-Qd1e3792">omne enim peccatum mendacium est</quote>,
<lb ed="#Q"/>ut dicit <name ref="#Augustine">Augustinus</name><!--4-->; quilibet ergo peccator
<lb ed="#Q"/>filius est diaboli; non ergo Dei. Et <title>Ioan.</title> 8, 44:
<lb ed="#Q"/><quote>Vos ex patre diabolo estis</quote>; et I <title>Ioan.</title> 3, 10: <quote>In
<lb ed="#Q"/>hoc manifesti sunt filii Dei et filii diaboli</quote>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m2c3-d1e3805">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>3. Item, diabolus non habet possibilitatem ali<lb ed="#Q"/>quam
ad imitationem divinae bonitatis, cum
<lb ed="#Q"/>voluntas sua universaliter sit contraria volun<lb ed="#Q"/>tati
Dei.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m2c3-d1e3818">
<lb ed="#Q"/>Respondeo: Creatura rationalis dicitur imago
<lb ed="#Q"/>eo quod Dei capax. Ista capacitas sive potentia per
<lb ed="#Q"/>peccatum corrupta est in diabolo nec est recrea<lb ed="#Q"/>bilis
diabolus, nec poenitentiae<!--g--> susceptibilis, ut
<lb ed="#Q"/>dicit <name>Damascenus</name><!--5-->; ideo non est filius Dei,
<lb ed="#Q"/>sed fuit, quia non est imago in eo, ut est ad
<lb ed="#Q"/>Deum participandum, sed fuit a principio crea<lb ed="#Q"/>tionis.
Similiter dicendum de damnatis. De aliis
<lb ed="#Q"/>malis dicendum quod simpliciter sunt <quote>filii dia<lb ed="#Q"/>boli</quote>,
secundum quid autem filii Dei, eo quod
<lb ed="#Q"/>in ipsis<!--h--> potestas est ad recreationem, et ita
<lb ed="#Q"/>capacitas, licet diminuta, et ita eo modo filii<!--i-->
<lb ed="#Q"/>quo capaces.
</p>
</div>
</body>
</text>
</TEI>