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ahsh-l1p2i2t2s1q2m4c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 2, M. 4, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-04-27">April 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
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<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-04-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="618"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s1q2m4c3">
<head xml:id="ahsh-l1p2i2t2s1q2m4c3-Hd1e3741">I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 2, M. 4, C. 3</head>
<head xml:id="ahsh-l1p2i2t2s1q2m4c3-Hd1e3744" type="question-title">DE OPERATIONE VERBI.</head>
<p xml:id="ahsh-l1p2i2t2s1q2m4c3-d1e3747">
<lb ed="#Q"/>Consequentur quaeritur de operatione<!--c--> Verbi ad
<lb ed="#Q"/>duo cognoscenda:
<lb ed="#Q"/>Primo, quod Verbum non sit factum;
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>secundo, quod ad aeternitatem Verbi non se<lb ed="#Q"/>quitur
aeternitas facti.
</p>
<div xml:id="ahsh-l1p2i2t2s1q2m4c3-Dd1e3763" type="articulus">
<head xml:id="ahsh-l1p2i2t2s1q2m4c3-Hd1e3765" type="question-title">ARTICULUS I.</head>
<head xml:id="ahsh-l1p2i2t2s1q2m4c3-Hd1e3768" type="question-title">Quod Verbum non sit factum.</head>
<p xml:id="ahsh-l1p2i2t2s1q2m4c3-d1e3771">
<lb ed="#Q"/>Ad primum sic obicitur: a. <title>Ioan.</title> 1, 1<!--3-->: <quote xml:id="ahsh-l1p2i2t2s1q2m4c3-Qd1e3775" source="http://scta.info/resource/io1_1">In prin<lb ed="#Q"/>cipio
erat Verbum, et Deus erat Verbum</quote><!--d-->. Ergo
<lb ed="#Q"/>infactum<!--e--> et aeternum.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m4c3-d1e3783">
<lb ed="#Q"/>b. Item, <name ref="#Augustine">Augustinus</name>, super <title>Ioan.</title> 1, 1<!--3-->: <quote>Si
<lb ed="#Q"/>omnia per Verbum<!--f--> facta sunt, concede non factum
<lb ed="#Q"/>per quem facta sunt omnia</quote>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m4c3-d1e3792">
<lb ed="#Q"/>Contra<!--4-->: 1. <quote>Omnia per ipsum facta sunt</quote>; ex hoc
<lb ed="#Q"/>videtur quod Verbum tenet<!--g--> rationem medii inter
<lb ed="#Q"/>facientem et factum. Arguit autem <name ref="#Augustine">Augustinus</name><!--5-->
<lb ed="#Q"/>per istud quod Verbum non sit creatum: nihil
<lb ed="#Q"/>enim quod sit<!--h--> ante creaturas, est creatura; sed
<lb ed="#Q"/>Verbum, cum teneat<!--i--> rationem medii, est ante<!--k-->
<lb ed="#Q"/>creaturas; ergo non est creatura; sed eadem ra<lb ed="#Q"/>tione,
cum teneat rationem medii inter facientem
<lb ed="#Q"/>et factum, non computabitur in natura facientis
<lb ed="#Q"/>plus quam in ratione facti; ergo non est Creator.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m4c3-d1e3817">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Respondeo: Verbum tenet rationem medii inter
<lb ed="#Q"/>Patrem et creaturam, non inter facientem et fac<lb ed="#Q"/>tum
nec inter creaturas et Creatorem, quia fa<lb ed="#Q"/>ciens
et Creator est commune Patri et Verbo et
<lb ed="#Q"/>Spiritui Sancto. Finalis autem causa convenit per
<lb ed="#Q"/>appropriationem Spiritui Sancto: ei enim appro<lb ed="#Q"/>priatur
bonitas, propter quam facta sunt omnia;
<lb ed="#Q"/>haec autem efficit quodammodo, eo quod finis
<lb ed="#Q"/>movet efficientem<!--6-->; efficiens convenit Patri, for<lb ed="#Q"/>malis
Filio per appropriationem. Unde summa
<lb ed="#Q"/>potentia est faciens, summa sapientia, summa bo<lb ed="#Q"/>nitas;
unde ratio facientis unicuique personae
<lb ed="#Q"/>convenit. Verbum ergo non cadit medium se<lb ed="#Q"/>cundum
rationem intelligentiae inter faciens et
<lb ed="#Q"/>factum, sed inter facientem non ab alio et
<lb ed="#Q"/>factum.
</p>
</div>
<div xml:id="ahsh-l1p2i2t2s1q2m4c3-Dd1e3857" type="articulus">
<head xml:id="ahsh-l1p2i2t2s1q2m4c3-Hd1e3859">ARTICULUS II</head>
<head xml:id="ahsh-l1p2i2t2s1q2m4c3-Hd1e3862" type="question-title">Quod ad aeternitatem Verbi non sequitur aeternitas facti.</head>
<p xml:id="ahsh-l1p2i2t2s1q2m4c3-d1e3865">
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Ad secundum<!--l--> sic obicitur: 1. <name>Augustinus</name>,
<lb ed="#Q"/>in libro <title>Confessionum</title><!--7-->: <quote>Verbo tuo sempiterno
<lb ed="#Q"/>dicis omnia quae dicis</quote>. Ergo necessaria est haec
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>argumentatio: <mentioned>Deus dixit, ergo facta sunt</mentioned>; sed
<lb ed="#Q"/>antecedens fuit ab aeterno; ergo consequens ab
<lb ed="#Q"/>aeterno, et dico hoc esse ab aeterno <mentioned>esse sine
<pb ed="#Q" n="619"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>initio durationis</mentioned>. — Quod autem sit abae<lb ed="#Q"/>terno,
probatio: quia suum<!--a--> <mentioned>dicere</mentioned> est sua
<lb ed="#Q"/>actio; sed si hoc est cum<!--b--> initio durationis, ergo
<lb ed="#Q"/>habuit initium essendi, et ita per<!--c--> aliquam actio<lb ed="#Q"/>nem,
et ita oporteret abire in<!--d--> infinitum; ergo
<lb ed="#Q"/>non habuit initium, et ita neque initium dura<lb ed="#Q"/>tionis.
Relinquitur ergo quod dictio<!--e--> actio sit ab
<lb ed="#Q"/>aeterno, et ita consequens necesse est fuisse ab
<lb ed="#Q"/>aeterno; ergo omnia iuerunt ab aeterno.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m4c3-d1e3909">
<lb ed="#Q"/>2. Item, quod per se est operativum, semper est
<lb ed="#Q"/>operativum; Verbum Dei per se est operativum<!--f-->;
<lb ed="#Q"/>ergo semper est operativum; ergo semper ope<lb ed="#Q"/>ratur.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m4c3-d1e3920">
<lb ed="#Q"/>Respondeo <!--g-->: 1. Ad primum dicendum quod
<lb ed="#Q"/>bene sequitur: <mentioned>dixit, ergo<!--h--> facta sunt</mentioned>.—Ad hoc
<lb ed="#Q"/>quod opponitur quod <mentioned>antecedens est sine initio
<lb ed="#Q"/>durationis, ergo et consequens</mentioned>: dico quod an<lb ed="#Q"/>tecedens
est sine initio, et tamen consequens
<lb ed="#Q"/>habet initium durationis. Unde dicit <name>Augusti<lb ed="#Q"/>nus</name><!--1-->:
<quote>Verbo tuo sempiterno fit quidquid fit, nec
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>tamen sempiterne fit</quote>. Aliter autem est ex parte
<lb ed="#Q"/>passivae, quia ex illa parte semper fuit initium
<lb ed="#Q"/>durationis; sed si aeternitas ponatur principium,
<lb ed="#Q"/>non invenies medium vel finem; pone autem fac<lb ed="#Q"/>tum,
et iam necesse est ponere initium durationis.
<lb ed="#Q"/>Unde non sequitur: <mentioned>antecedens est sine initio
<lb ed="#Q"/>durationis, ergo consequens</mentioned>; haec autem bene
<lb ed="#Q"/>sequitur: <mentioned>antecedens est necessarium, ergo con<lb ed="#Q"/>sequens</mentioned><!--i-->.
Si enim antecedens inest semper quoad
<lb ed="#Q"/>totalitatem temporis, ergo et consequens eodem
<lb ed="#Q"/>modo; sed non sequitur de <mentioned>semper</mentioned><!--k--> aeterni<lb ed="#Q"/>tatis:
ex parte enim facti est <mentioned>semper</mentioned> temporis,
<lb ed="#Q"/>ex parte autem dicentis est <mentioned>semper</mentioned> aeternitatis.
</p>
<p xml:id="ahsh-l1p2i2t2s1q2m4c3-d1e3971">
<lb ed="#Q"/>2. Per hoc patet solutio ad aliud. Nam cum
<lb ed="#Q"/>dicitur <mentioned>quod per se est operativum<!--l-->, semper est
<lb ed="#Q"/>operativum</mentioned>, hoc intelligitur de <mentioned>semper</mentioned> aeter<lb ed="#Q"/>nitatis;
cum autem dicitur <mentioned>quod semper est ope<lb ed="#Q"/>rativum,
semper operatur</mentioned>, hoc verum est de
<lb ed="#Q"/><mentioned>semper</mentioned> temporis, non autem de <mentioned>semper</mentioned> ae<lb ed="#Q"/>ternitatis.
</p>
</div>
</div>
</body>
</text>
</TEI>