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ahsh-l1p2i2t2s1q3c1.xml
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ahsh-l1p2i2t2s1q3c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-04-30">April 30, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="625"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s1q3c1">
<head xml:id="ahsh-l1p2i2t2s1q3c1-Hd1e3741">I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 3, C. 1</head>
<head xml:id="ahsh-l1p2i2t2s1q3c1-Hd1e3744" type="question-title">QUAE NOMINA DISTINCTIVA SINT RECIPIENDA IN DIVINIS ET QUAE NON.</head>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3762">
<lb ed="#Q"/>Ad primum quaeritur an diversitas vel diver<lb ed="#Q"/>sum
vel divisio sive separatio vel singularitas
<lb ed="#Q"/>vel solitudo dicenda sit in divinis.
</p>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3772">
<lb ed="#Q"/>Quod non videtur: a. <name>Hilarius</name><!--e-->, VII <title>De Trini<lb ed="#Q"/>tate</title>:
<quote>Sicut in Patre et<!--f--> Filio credere duos Deos
<lb ed="#Q"/>impium est, ita Patrem vel Filium singularem Deum
<lb ed="#Q"/>praedicare sacrilegum<!--g--> est; nihil in iis novum,
<lb ed="#Q"/>nihil diversum, nihil alienum, nihil separabile</quote>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3785">
<lb ed="#Q"/>b. Item, <name>Augustinus</name>, in libro <title>Quaestionum
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Veteris et Novae Legis</title><!--5-->: <quote xml:id="ahsh-l1p2i2t2s1q3c1-Qd1e3793">Unus est Deus, non
<lb ed="#Q"/>singularis</quote>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3799">
<lb ed="#Q"/>c. Item, <name>Ambrosius</name>, in libro <title>De Trinitate</title><!--6-->:
<lb ed="#Q"/><quote>Quod unius est substantiae separari non potest,
<lb ed="#Q"/>etsi non sit singularitatis, sed unitatis<!--h--></quote>. <mentioned>Deus</mentioned>
<lb ed="#Q"/>cum<!--i--> dicitur, nequaquam Trinitatem deitatis<!--k-->
<lb ed="#Q"/>excludit, et ideo non quod singularitatis, sed quod
<lb ed="#Q"/>unitatis est praedicatur.
</p>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3812">
<lb ed="#Q"/>Sed obicitur in contrarium: 1. Quare praedicta
<lb ed="#Q"/>in divinis non admittuntur? cum ibi recipiatur
<pb ed="#Q" n="626"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>distinctio, discretio et differentia et dicantur dis<lb ed="#Q"/>tinctae,
discretae et differentes personae.
</p>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3828">
<lb ed="#Q"/>2. Item, <name ref="#Anselm">Anselmus</name>, in libro <title>De incarnatione
<lb ed="#Q"/>Verbi</title><!--1-->: <quote>Cum Deus nascitur de Deo vel<!--a--> pro<lb ed="#Q"/>cedit
de Deo, nec substantia potest amittere uni<lb ed="#Q"/>tatem
nec relatio pluralitatem; ideo tria est ibi
<lb ed="#Q"/>unum, et unum tria, [nec] tamen tria de se invi<lb ed="#Q"/>cem
dicuntur</quote>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3844">
<lb ed="#Q"/>3. Item, <name>Hilarius</name>, IV libro <title>De Trinitate</title><!--2-->: <quote>Est
<lb ed="#Q"/>unus ab uno, neque praeter innascibilem Deum
<lb ed="#Q"/>innascibilis Deus alius neque praeter unigenitum
<lb ed="#Q"/>Deum<!--b--> unigenitus Deus alius est<!--c-->; uterque unus
<lb ed="#Q"/>solus est proprietate in d unoquoque innascibilitatis
<lb ed="#Q"/>et originis</quote>. Ergo est ibi accipere solitudinem.
</p>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3861">
<lb ed="#Q"/>Respondeo: 1. Solitudo dicit negationem mul<lb ed="#Q"/>tarum
personarum, singularitas individuitatem
<lb ed="#Q"/>per accidentia sive plurium exclusionem, proprie
<lb ed="#Q"/>discretio pertinet ad visum, distinctio ad tactum;
<lb ed="#Q"/>accipiuntur autem haec per translationem, et ac<lb ed="#Q"/>cipitur
discretio quoad visum spiritualem qui est
<lb ed="#Q"/>fidei. Dicitur ergo discretio personarum, quia non
<lb ed="#Q"/>est necesse, qui fide movetur in unam personam,
<lb ed="#Q"/>quod propter hoc in aliam; distinctio vero est<!--e-->
<lb ed="#Q"/>ipsarum personarum inter se differentia, differentia
<lb ed="#Q"/>vero communiter se habet ad distinctionem et
<lb ed="#Q"/>diversitatem. Quod patet per divisionem <name>Phi<lb ed="#Q"/>losophi</name><!--3-->:
<quote>Prima divisio unius comparati ad
<lb ed="#Q"/>aliud est per conveniens et differens</quote>. Differens
<lb ed="#Q"/>autem est aut in substantia aut in quantitate
<lb ed="#Q"/>aut in qualitate aut in situ. Si in situ<!--f-->, dicitur
<lb ed="#Q"/>non simul; si in qualitate, dissimilitudo; si in
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>quantitate, inaequalitas; si in substantia vel se<lb ed="#Q"/>cundum
substantiam: vel secundum quod dicitur
<lb ed="#Q"/>persona vel secundum quod dicitur<!--g--> essentia; si
<lb ed="#Q"/>ut dicitur essentia, tunc dicitur diversitas; si se<lb ed="#Q"/>cundum
quod persona, tunc dicitur distinctio vel
<lb ed="#Q"/>discretio. Ex quo patet quod differentia commu<lb ed="#Q"/>niter
dicitur ad diversitatem sive discretionem
<lb ed="#Q"/>sive differentiam; divisio autem vel separatio
<lb ed="#Q"/>semper [ad] ubi vel quasi ubi. Hic autem non est
<lb ed="#Q"/>separatio secundum esse in diversis essentiis<!--h-->, et
<lb ed="#Q"/>quia non sunt diversae essentiae differentium per<lb ed="#Q"/>sonarum,
ideo non est separatio in divinis. Di<lb ed="#Q"/>visio
autem est multiplicatio essentiae generalis
<lb ed="#Q"/>per<!--i--> substantias particulares; multiplicatio autem
<lb ed="#Q"/>huiusmodi<!--k--> removetur a divinis: propter quod
<lb ed="#Q"/>in divinis non est diversitas vel divisio.
</p>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3937">
<lb ed="#Q"/>b. Ad auctoritatem <name ref="#Augustine">Augustini</name><!--l--> dicen<lb ed="#Q"/>dum
quod utitur hoc nomine <mentioned>singulare</mentioned> extenso
<lb ed="#Q"/>nomine, quia divina essentia est<!--m--> indivisa.
</p>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3946">
<lb ed="#Q"/>c. Quod<!--n--> autem dicit Ambrosius<!--o--> <mentioned>ex<lb ed="#Q"/>cluditur
singularitatis<!--p--> intelligentia</mentioned>, ibi sumitur
<lb ed="#Q"/><mentioned>singularitas</mentioned> ut est in personis proprie.
</p>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3953">
<lb ed="#Q"/>2. Quod autem <name ref="#Anselm">Anselmus</name> dicit: <quote>tria</quote>, id
<lb ed="#Q"/>est tres intelliguntur et supponuntur hypostases, in
<lb ed="#Q"/>littera dicitur <quote>unum</quote> et sumitur pro essentia.
</p>
<p xml:id="ahsh-l1p2i2t2s1q3c1-d1e3962">
<lb ed="#Q"/>3. Ad auctoritatem <name>Hilarii</name> dicendum quod
<lb ed="#Q"/><mentioned>solus</mentioned> dicitur dupliciter: potest enim esse sen<lb ed="#Q"/>sus:
<mentioned>Filius est solus</mentioned>, id est solus Filius vel solus
<lb ed="#Q"/>Deus; primo modo est vera, secundo modo est
<lb ed="#Q"/>falsa, et sic intelligit <name>Hilarius</name> in dicta<!--q--> auc<lb ed="#Q"/>toritate.
</p>
</div>
</body>
</text>
</TEI>