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ahsh-l1p2i2t2s1q4m1c3.xml
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ahsh-l1p2i2t2s1q4m1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 4, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-04-02">May 02, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
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<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-05-02" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="635"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s1q4m1c3">
<head xml:id="ahsh-l1p2i2t2s1q4m1c3-Hd1e3741">I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 4, M. 1, C. 3</head>
<head xml:id="ahsh-l1p2i2t2s1q4m1c3-Hd1e3744" type="question-title">AN <mentioned>TRINITAS</mentioned> DICATUR SECUNDUM SUBSTANTIAM AUT SECUNDUM RELATIONEM.</head>
<p xml:id="ahsh-l1p2i2t2s1q4m1c3-d1e3747">
<lb ed="#Q"/>Deinde quaeritur an Trinitas dicatur secundum
<lb ed="#Q"/>substantiam vel<!--q--> secundum relationem.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c3-d1e3754">
<lb ed="#Q"/>Ad quod sic: 1. <name>Boethius</name><!--1-->: <quote xml:id="ahsh-l1p2i2t2s1q4m1c3-Qd1e3758">Omne voca<lb ed="#Q"/>bulum,
quod ex personis originem capit, ad sub<lb ed="#Q"/>stantiam
non pertinet</quote>; sed Trinitatem facit di<lb ed="#Q"/>versitas
personarum; ergo <mentioned>Trinitas</mentioned> non pertinet
<lb ed="#Q"/>ad substantiam: quo fit ut substantia <mentioned>Trinitas</mentioned>
<lb ed="#Q"/>non dicatur.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c3-d1e3772">
<lb ed="#Q"/>2. Item, si <mentioned>Trinitas</mentioned> diceretur ad aliquid, ab
<lb ed="#Q"/>aliquo distingueretur, ut Pater et Filius; sed a
<lb ed="#Q"/>nullo distinguitur; ergo non dicitur ad aliquid.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c3-d1e3782">
<lb ed="#Q"/>Contra: a. <name ref="#Augustine">Augustinus</name><!--2--> dicit quod <quote>per<lb ed="#Q"/>sona
substantiam dicit</quote>, ratione scilicet supposi<lb ed="#Q"/>torum;
si ergo <mentioned>Trinitas</mentioned> dicit personam, per
<lb ed="#Q"/>quamdam scilicet aggregationem, constat quod
<lb ed="#Q"/>substantiam dicet. Non ergo dicetur ad aliquid.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c3-d1e3795">
<lb ed="#Q"/>b. Item, in nullo sunt unum tres personae nisi
<lb ed="#Q"/>in essentia; sed unum sunt in Trinitate; ergo
<lb ed="#Q"/><mentioned>Trinitas</mentioned> vel est essentia vel designat essentiam.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c3-d1e3802">
<lb ed="#Q"/>Respondeo: Dico quod <mentioned>ad aliquid</mentioned> dicitur
<lb ed="#Q"/>secundum plures modos: uno modo quando
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>alterum refertur<!--r--> ad aliquid extra vel quando
<lb ed="#Q"/>habet in se tres vel duos, quorum unus ad al<lb ed="#Q"/>terum
refertur. <mentioned>Trinitas</mentioned> ergo non dicitur ad
<lb ed="#Q"/>aliquid eo quod ad aliquid extra referatur, sed
<lb ed="#Q"/>quia includit in se tres, quorum unum ad alte<lb ed="#Q"/>rum
refertur.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c3-d1e3824">
<lb ed="#Q"/>[Ad obiecta]: 1-2. Ad hoc<!--s--> quod obicitur per
<lb ed="#Q"/><name>Boethium</name>, quod scilicet ad substantiam non
<lb ed="#Q"/>pertinet <mentioned>Trinitas</mentioned>: dico quod verum est quod<!--t-->
<lb ed="#Q"/>ad substantiam, id est<!--u--> essentiam, non pertinet;
<lb ed="#Q"/>pertinet<!--v--> tamen ad substantiam hypostasim; <mentioned>Pa<lb ed="#Q"/>ter</mentioned>
enim uno modo dicit relationem, <mentioned>ingenitus</mentioned>
<lb ed="#Q"/>autem alio modo, quia per privationem: eamdem
<lb ed="#Q"/>enim relationem dicit <mentioned>ingenitus</mentioned><!--x--> quam <mentioned>genitus</mentioned>,
<lb ed="#Q"/>sed alio modo, quia per privationem. Et<!--y--> adhuc
<lb ed="#Q"/>alius est modus relationis, cum dicitur <mentioned>Trinitas</mentioned>
<lb ed="#Q"/>et cum dicitur <mentioned>distinctus</mentioned>. Trinitas enim dicit
<lb ed="#Q"/>Patrem et Filium et Spiritum Sanctum: unde hy<lb ed="#Q"/>postasim
dicit et relationem in rectitudine; unde
<lb ed="#Q"/>intrinsecus dicit <mentioned>ad aliquid</mentioned>, quia in se complete
<lb ed="#Q"/>dicit relationem; <!--distinctus--> vero dicit hyposta<lb ed="#Q"/>sim
in rectitudine et proprietatem in obliquitate;
<pb ed="#Q" n="636"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>distinctus enim est Pater proprietate: unde com<lb ed="#Q"/>plete
intelligit in se relationem, ita quod nulla
<lb ed="#Q"/>extra intelligatur.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c3-d1e3872">
<lb ed="#Q"/>b. Ad aliud dicendum quod, cum dico <mentioned>tres
<lb ed="#Q"/>personae sunt unum in essentia et sunt unum in
<lb ed="#Q"/>Trinitate</mentioned>, dico modum differentem. Cum enim
<lb ed="#Q"/>dico <mentioned>sunt unum in Trinitate</mentioned>, non possum di<lb ed="#Q"/>cere
<mentioned>sunt unum ad constituendum Trinitatem</mentioned>,
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>sed sensus .est: <mentioned>sunt ipsa Trinitas</mentioned>; sed cum
<lb ed="#Q"/>dico <mentioned>sunt unum in essentia</mentioned>, sensus est: <mentioned>es<lb ed="#Q"/>sentia
est commune<!--a--> secundum rem, in quo con<lb ed="#Q"/>veniunt
tamquam in uno praedicabili de illis</mentioned>;
<lb ed="#Q"/>cum autem dico <mentioned>unum in essentia</mentioned>, ibi est
<lb ed="#Q"/><mentioned>unum</mentioned> ad modum universalis; cum autem dico
<lb ed="#Q"/><mentioned>unum in Trinitate</mentioned>, ibi accipitur <mentioned>unum</mentioned> quasi
<lb ed="#Q"/>collective, non tamen collective<!--b-->.
</p>
</div>
</body>
</text>
</TEI>