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ahsh-l1p2i2t2s1q4m1c4.xml
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ahsh-l1p2i2t2s1q4m1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 4, M. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-05-02">May 02, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
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<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="636"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s1q4m1c4">
<head xml:id="ahsh-l1p2i2t2s1q4m1c4-Hd1e3741">I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 4, M. 1, C. 4</head>
<head xml:id="ahsh-l1p2i2t2s1q4m1c4-Hd1e3744" type="question-title">AN POSSIT DICI IN DIVINIS <mentioned>TRINITAS VEL TRIPLICITAS</mentioned>.</head>
<p xml:id="ahsh-l1p2i2t2s1q4m1c4-d1e3747">
<lb ed="#Q"/>Ultimo quaeritur an possit dici in divinis<!--c-->
<mentioned>Trinitas vel triplicitas</mentioned><!--1-->.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c4-d1e3752">
<lb ed="#Q"/>Ad quod sic obicitur: 1. Tres unitates faciunt
<lb ed="#Q"/>ternarium; sed Patris est una unitas, alia Filii,
<lb ed="#Q"/>alia Spiritus Sancti; ergo tres unitates sunt in
<lb ed="#Q"/>personis; ergo faciunt ternarium.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c4-d1e3763">
<lb ed="#Q"/>2. Item, <name>Isidorus</name><!--2-->: <quote>Unitas est simplex et
<lb ed="#Q"/>singularis, Trinitas multiplex et numerabilis</quote>, et
<lb ed="#Q"/>ita <mentioned>multiplex</mentioned> dicitur de Deo, et ita <mentioned>triplex</mentioned>
<lb ed="#Q"/>poterit dici.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c4-d1e3773">
<lb ed="#Q"/>3. Item, Spiritus Sanctus dicitur <mentioned>multiplex</mentioned><!--3--> ra<lb ed="#Q"/>tione
effectuum; ergo multo fortius essentia di<lb ed="#Q"/>cetur
triplex ratione personarum, quia personae
<lb ed="#Q"/>magis coniunctae sunt et unitae essentiae quam
<lb ed="#Q"/>effectus Spiritui Sancto.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c4-d1e3786">
<lb ed="#Q"/>Contra: a. <name ref="#Augustine">Augustinus</name>, VI <title>De Trinitate</title><!--4-->:
<lb ed="#Q"/><quote>Nec quoniam Trinitas est Deus, ideo triplex
<lb ed="#Q"/>putandus est, alioquin minor erit<!--d--> Pater solus et
<lb ed="#Q"/>Filius solus quam simul Pater et Filius</quote>. Ergo
<lb ed="#Q"/>Deus non est triplex; ergo nec in ipso erit ter<lb ed="#Q"/>narius
personarum.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c4-d1e3799">
<lb ed="#Q"/>b. Item, <name>Isidorus</name><!--5-->: <quote>Unitas est simplex et
<lb ed="#Q"/>singularis, Trinitas<!--e--> multiplex et numerabilis</quote>;
<lb ed="#Q"/>sed a quocumque removetur omnis species, ab
<lb ed="#Q"/>eodem removetur genus; omnis autem species
<lb ed="#Q"/><mentioned>multiplicis</mentioned> removetur a Trinitate, quia <mentioned>triplex</mentioned>
<lb ed="#Q"/>non dicitur de Deo<!--f--> de quo magis videtur, sicut
<lb ed="#Q"/>dicit <name ref="#Augustine">Augustinus</name><!--6-->: <quote>Non quia Deus Trinitas
<lb ed="#Q"/>est, ideo triplex putandus est esse</quote>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c4-d1e3817">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Respondeo: 1. Sicut<!--g--> dicit <name ref="#Augustine">Augustinus</name>:
<quote>Non ideo<!--h--> quia Deus Trinitas est, ideo triplex
<lb ed="#Q"/>putandus est esse, quia ibi non est triplicitas,
<lb ed="#Q"/>ubi est unitas et indifferens aequalitas<!--i--></quote>, 19 dist.
<lb ed="#Q"/>I <title>Sententiarum</title><!--7-->. Et haec est ratio: quia cum dici<lb ed="#Q"/>tur
<mentioned>triplex</mentioned>, notatur differentia positionis, quia
<lb ed="#Q"/>non dicit tantum ordinem, sed positionem; ordo
<lb ed="#Q"/>autem in spiritualibus est, non autem situs. Unde
<lb ed="#Q"/><mentioned>triplex</mentioned> non conceditur, sed <mentioned>trinus</mentioned>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c4-d1e3837">
<lb ed="#Q"/>2. Ad hoc quod obicitur qualiter conceditur
<lb ed="#Q"/>multiplex esse: dico<!--k--> quod secundum quod com<lb ed="#Q"/>mune
est ad triplex et quadruplex, non convenit
<lb ed="#Q"/>ei, sed secundum quod improprie dicitur de Tri<lb ed="#Q"/>nitate,
sicut dicit <name>Isidorus</name>, non propter aliud
<lb ed="#Q"/>nisi quia unitas personae multiplicatur.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c4-d1e3853">
<lb ed="#Q"/>b. Ad hoc quod obicitur quod omnis spe<lb ed="#Q"/>cies<!--l-->
removetur: dico quod sicut species remo<lb ed="#Q"/>vetur,
ita et genus; secundum enim quod pro<lb ed="#Q"/>prie'"
sumitur, non dicitur de Trinitate, sed se<lb ed="#Q"/>cundum
quod improprie. Ratio autem quare po<lb ed="#Q"/>tuit
transferri genus ad divina et nulla specierum
<lb ed="#Q"/>est, quia minus habet de positione quam aliqua
<lb ed="#Q"/>specierum.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m1c4-d1e3874">
<lb ed="#Q"/>3. Ad aliud dicendum quod licet in Spiritu
<lb ed="#Q"/>Sancto non sit positio, tamen in effectibus est
<lb ed="#Q"/>poitio, sed neque in personis neque in essen<lb ed="#Q"/>tia
contingit reperire positionem. Unde cum di<lb ed="#Q"/>citur
<mentioned>Spiritus Sanctus est multiplex</mentioned>, retor<lb ed="#Q"/>quetur
improprietas ad effectus, ubi positio<!--n-->
<lb ed="#Q"/>invenitur.
</p>
</div>
</body>
</text>
</TEI>