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ahsh-l1p2i2t2s1q4m2c2.xml
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ahsh-l1p2i2t2s1q4m2c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 4, M. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-05-02">May 02, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-05-02" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="638"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s1q4m2c2">
<head xml:id="ahsh-l1p2i2t2s1q4m2c2-Hd1e3741">I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 4, M. 2, C. 2</head>
<head xml:id="ahsh-l1p2i2t2s1q4m2c2-Hd1e3744" type="question-title">AN POSSIT DICI <mentioned>TRINITAS TRINA</mentioned>.</head>
<p xml:id="ahsh-l1p2i2t2s1q4m2c2-d1e3747">
Secundo quaeritur an possit dici <mentioned>Trinitas
<lb ed="#Q"/>trina</mentioned><!--u-->.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m2c2-d1e3750">
<lb ed="#Q"/>Ad quod sic<!--7-->: 1. Haec dictio <mentioned>trina</mentioned> copulat
<lb ed="#Q"/>ternarium theologicum, qui est in tribus personis;
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>igitur potest addi dictioni<!--v--> significanti illum
<lb ed="#Q"/>ternarium, et ita haec erit vera <mentioned>Trinitas est
<lb ed="#Q"/>trina</mentioned>. Per hoc etiam patet quod est vera, quia
<lb ed="#Q"/>hoc nomen <mentioned>Trinitas</mentioned> supponit tres personas
<lb ed="#Q"/>sub ternario theologico. Unde haec propositio
<pb ed="#Q" n="639"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/><mentioned>Trinitas est trina</mentioned> similis est isti <mentioned>album est
<lb ed="#Q"/>album</mentioned>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m2c2-d1e3779">
<lb ed="#Q"/>2. Item, idem significatur per subiectum et prae<lb ed="#Q"/>dicatum;
ergo est vera. — Si dicatur quod
<lb ed="#Q"/>haec dictio <mentioned>trina</mentioned> respicit formam huius nominis
<lb ed="#Q"/><mentioned>Trinitas</mentioned><!--a--> et propter hoc illa est falsa - contra:
<lb ed="#Q"/>haec est vera <mentioned>Deus est trinus</mentioned>, et si haec dictio
<lb ed="#Q"/><mentioned>trina</mentioned><!--b--> triplicaret formam, falsa esset; respicit
<lb ed="#Q"/>ergo solum suppositum; ergo et haec dictio <mentioned>trina</mentioned>
<lb ed="#Q"/>respicit solum suppositum<!--c--> huius nominis <mentioned>Trini<lb ed="#Q"/>tas</mentioned>;
ergo est vera.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m2c2-d1e3798">
<lb ed="#Q"/>Contra: a. Trinitas est una, quia est una indi<lb ed="#Q"/>vidua
Trinitas, non ergo trina. Haec argumentatio
<lb ed="#Q"/>est necessaria, quia dictio numeralis semper ex<lb ed="#Q"/>cludit
alium numerum. Unde bene sequitur: <mentioned>isti
<lb ed="#Q"/>sunt tres, non ergo quatuor sive duo</mentioned>; eadem
<lb ed="#Q"/>ratione bene sequitur: <mentioned>Trinitas est una, non ergo
<lb ed="#Q"/>trina</mentioned>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m2c2-d1e3816">
<lb ed="#Q"/>Solutio: Dicunt quidam<!--1--> quod haec dictio
<lb ed="#Q"/><mentioned>trina</mentioned> non sequitur regulam aliorum nominum
<lb ed="#Q"/>numeralium, quia nomina numeralia semper ha<lb ed="#Q"/>bent
respicere forrnam: omnis enim<!--d--> numerus
<lb ed="#Q"/>et discretio respicit suppositum; sed hoc adiec<lb ed="#Q"/>tivum
<mentioned>trinum</mentioned> inventum fuit a Theologis ad de<lb ed="#Q"/>terminandum
solum suppositum huius. dictionis
<lb ed="#Q"/><mentioned>Deus</mentioned>, ut praedictum est<!--2-->. Unde patet quod ista
<lb ed="#Q"/>argumentatio non valet: <mentioned>Trinitas est una, non
<lb ed="#Q"/>ergo trina</mentioned>, quia haec dictio <mentioned>una</mentioned> determinat
<lb ed="#Q"/>formam, haec dictio <mentioned>trina</mentioned> solum suppositum.
<lb ed="#Q"/>Si autem haec dictio <mentioned>trina</mentioned> determinet formam
<lb ed="#Q"/>sicut haec dictio <mentioned>una</mentioned>, tunc necessaria esset argu<lb ed="#Q"/>mentatio,
et haec esset falsa <mentioned>Trinitas est trina</mentioned>,
<lb ed="#Q"/>quia secundum hoc exigeretur quod tres essent
<lb ed="#Q"/>ternarii personarum et<!--e--> novem personae, sed
<lb ed="#Q"/>quia<!--f--> haec dictio <mentioned>trina</mentioned> mere suppositum de<lb ed="#Q"/>terminat,
ideo haec est vera <mentioned>Trinitas est trina
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>et una</mentioned> sicut dicunt. — Videtur tamen aliter
<lb ed="#Q"/>dicendum, sicut supra dictum<!--g--> est<!--3-->, quod quia<!--h-->
<lb ed="#Q"/>haec dictio <mentioned>trina</mentioned> determinat suppositionem<!--i-->
<lb ed="#Q"/>distinctam circa hoc quod dico <mentioned>Trinitas</mentioned>, illa
<lb ed="#Q"/>distinguit: unde dicit tres esse Trinitates.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m2c2-d1e3868">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad hoc quod obicitur quod
<lb ed="#Q"/><mentioned>copulat ternarium qui est in<!--k--> tribus personis</mentioned>:
<lb ed="#Q"/>dicendum quod non, immo dicit Trinitatem dis<lb ed="#Q"/>tinctam
copulans ternarium trinitatum<!--l-->. — Ad
<lb ed="#Q"/>hoc quod obicitur quod est similis modus lo<lb ed="#Q"/>quendi
acsi diceretur <mentioned>album est album</mentioned>: di<lb ed="#Q"/>cendum
quod non est verum, immo simile est
<lb ed="#Q"/>acsi diceretur <mentioned>albedo est alba</mentioned>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m2c2-d1e3886">
<lb ed="#Q"/>2. Ad hoc quod obicitur <mentioned>quod idem significa<lb ed="#Q"/>tur
per subiectum et praedicatum</mentioned>: dicendum quod
<lb ed="#Q"/>etsi hoc sit verum, tamen quia haec dictio <mentioned>Tri<lb ed="#Q"/>nitas</mentioned>
dicit numerum personarum, haec dictio
<mentioned>trina</mentioned> ei addita copulat ternarium trinitatum, et
<lb ed="#Q"/>ideo est falsa simpliciter. Nec oportet quod cum
<lb ed="#Q"/>idem significatur per praedicatum et subiectum,
<lb ed="#Q"/>dummodo diversis modis significetur<!--m-->, ut alterum
<lb ed="#Q"/>sit principale, alterum denominativum, quod om<lb ed="#Q"/>nino
sit vera; haec enim falsa est <mentioned>albedo est
<lb ed="#Q"/>alba</mentioned> et haec similiter <mentioned>humanitas est homo</mentioned>.
<lb ed="#Q"/>- <quote>Secundum <name>Praepositinum</name><!--4--> haec est vera
<lb ed="#Q"/><mentioned>Deus est trinus et unus</mentioned>, ita quod haec dictio
<lb ed="#Q"/><mentioned>trinus</mentioned> supponat primo pro tribus personis;
<lb ed="#Q"/>haec autem est<!--n--> falsa <mentioned>Trinitas est triplex</mentioned>, quia
<lb ed="#Q"/>haec dictio <mentioned>triplex</mentioned> significat ternarium essen<lb ed="#Q"/>tiarum.
Et nota quod cum dicitur <mentioned>Trinitas est
<lb ed="#Q"/>una</mentioned>, haec dictio <mentioned>una</mentioned> significat unitatem quae
<lb ed="#Q"/>est in ternario personarum sive Trinitatis; non
<lb ed="#Q"/>enim potest dici quod significet unitatem essentiae,
<lb ed="#Q"/>quia non est sensus: <mentioned>Trinitas est unius essentiae,
<lb ed="#Q"/>et non plurium essentiarum</mentioned>, sed is est sensus:
<lb ed="#Q"/><mentioned>Trinitas est una et non plures trinitates</mentioned><!--5, also there is no closing quote for the mentioned--></quote>.
</p>
</div>
</body>
</text>
</TEI>