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ahsh-l1p2i2t2s1q4m2c3.xml
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ahsh-l1p2i2t2s1q4m2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 4, M. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-05-02">May 02, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-05-02" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n=""/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s1q4m2c3">
<head xml:id="ahsh-l1p2i2t2s1q4m2c3-Hd1e3741">I, P. 2, Inq. 2, Tract. 2, S. 1, Q. 4, M. 2, C. 2</head>
<head xml:id="ahsh-l1p2i2t2s1q4m2c3-Hd1e3744" type="question-title">QUALITER INTELLIGATUR <quote>TRINITAS IN UNITATE ET UNITAS IN. TRINITATE</quote>.</head>
<p xml:id="ahsh-l1p2i2t2s1q4m2c3-d1e3747">
<lb ed="#Q"/>Tertio quaeritur qualiter intelligatur dictum<!--o6-->
<lb ed="#Q"/><quote xml:id="ahsh-l1p2i2t2s1q4m2c3-Qd1e3751">Trinitas in unitate et unitas in Trinitate</quote>,
<lb ed="#Q"/>quid scilicet significet haec praepositio <mentioned>in</mentioned>.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m2c3-d1e3757">
<lb ed="#Q"/>Respondeo: Sicut potest patere, cum dicitur
<lb ed="#Q"/><mentioned>unitas est in Trinitate</mentioned>, notat quasi informatio<lb ed="#Q"/>nem
passive circa casuale praepositionis, sicut
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>in istis <mentioned>deitas sive essentia est in Patre et Filio
<lb ed="#Q"/>et Spiritu Sancto</mentioned>, <mentioned>deitas sive potentia sive sa<lb ed="#Q"/>pientia
sive bonitas est in Trinitate</mentioned>. In omnibus
<lb ed="#Q"/>talibus haec praepositio <mentioned>in</mentioned> notat quasi infor<lb ed="#Q"/>mationem,
quoniam deitas est quasi forma Pa<lb ed="#Q"/>tris
et Filii et Spiritus Sancti, ut dictum est<!--8-->;
<lb ed="#Q"/>unitas autem essentiae nihil aliud est quam
<pb ed="#Q" n="640"/>
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>essentia, et ideo patet quod<!--a--> haec praepositio <mentioned>in</mentioned>
<lb ed="#Q"/>notat quasi informationem in hac <mentioned>unitas est in
<lb ed="#Q"/>Trinitate</mentioned>, id est in tribus personis.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m2c3-d1e3792">
<lb ed="#Q"/>Sed dubium est quid notet in hac <mentioned>Trinitas
<lb ed="#Q"/>est<!--b--> in unitate</mentioned>. Non enim potest notare informa<lb ed="#Q"/>tionem
vel quasi informationem<!--c-->.: non enim po<lb ed="#Q"/>test
dici quod Trinitas sit in unitate sicut spe<lb ed="#Q"/>cies
in genere vel genus in specie nec sicut<!--d-->
<lb ed="#Q"/>contentum in continente nec sicut partes in toto
<lb ed="#Q"/>nec sicut totum in partibus nec sicut effectus in
<lb ed="#Q"/>causa nec sicut cognitio in cognoscente. Et ge<lb ed="#Q"/>neraliter
videtur quod nullus modus, quo<!--e--> aliquid
<lb ed="#Q"/>in aliquo dicitur esse, possit aptari huic modo.
</p>
<p xml:id="ahsh-l1p2i2t2s1q4m2c3-d1e3819">
<lb ed="#Q"/>Dicunt autem quidam quod, cum dicitur <mentioned>Tri<lb ed="#Q"/>nitas
est in unitate</mentioned><!--f-->, haec dictio <mentioned>in</mentioned> notat iden<lb ed="#Q"/>titatem
pure, quia nulla est distinctio Trinitatis ad
<lb ed="#Q"/>unitatem essentiae. Sed hoc contra naturam prae<lb ed="#Q"/>positionis
est, quia semper praepositio vult notare
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>transitionem aliquam, sicut dicit <name>Prisciani</name>
<lb ed="#Q"/>Ideo dicimus quod cum dicitur <mentioned>Trinitas est in<lb ed="#Q"/>tate</mentioned>,
haec dictio <mentioned>in</mentioned> notat quasi subiectior
<lb ed="#Q"/>non dico respectu<!--g--> sui casualis, sed respectu
<lb ed="#Q"/>quod supponitur per hoc quod dico <mentioned>Trinitas</mentioned>: <!--from here the text is cut off in the pdf-->sic
<lb ed="#Q"/>enim unitas est quasi forma Trinitatis, ita Trini<lb ed="#Q"/>tas<!--h-->
quasi subiectum unitatis. Et sunt plures n
<lb ed="#Q"/>loquendi naturalibus similes, quia dicitur <mentioned>ait
<lb ed="#Q"/>est in albo et album<!--i--> in albedine</mentioned>. — Vel po
<lb ed="#Q"/>dici quod <mentioned>Trinitas</mentioned> hic accipitur non pro i
<lb ed="#Q"/>personis, sed pro ternario personarum, et hoc
<lb ed="#Q"/>men <mentioned>unitas</mentioned> sumitur ibi emphatice pro Deo,
<lb ed="#Q"/>licet Trinitate quae est unitas, ut is sit sen
<lb ed="#Q"/><mentioned>Trinitas est in unitate</mentioned>, id est <mentioned>in Deo qui
<lb ed="#Q"/>unitas</mentioned>, ut iste terminus <mentioned>Deus</mentioned> supponat
<lb ed="#Q"/>tribus personis. Et sic patebit quod haec p
<lb ed="#Q"/>positio <mentioned>in</mentioned> notabit quasi informationem sicut
<lb ed="#Q"/>hac<!--k--> <mentioned>unitas est in omnibus tribus personis</mentioned>.
</p>
</div>
</body>
</text>
</TEI>