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ahsh-l1p2i2t2s2q3m2c1.xml
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ahsh-l1p2i2t2s2q3m2c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 2, Q. 3, M. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-05-10">May 10, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-05-10" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="647"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s2q3m2c1">
<head xml:id="ahsh-l1p2i2t2s2q3m2c1-Hd1e3741">I, P. 2, Inq. 2, Tract. 2, S. 2, Q. 3, M. 2, C. 1</head>
<head xml:id="ahsh-l1p2i2t2s2q3m2c1-Hd1e3744" type="question-title">UTRUM <mentioned>SPAIENTIA</mentioned> DICATUR UNIVOCE VEL AEQUIVOCE.</head>
<p xml:id="ahsh-l1p2i2t2s2q3m2c1-d1e3747">
<lb ed="#Q"/>Ad primum sic obicitur: 1. Filius dicitur sa<lb ed="#Q"/>pientia
Patris<!--2-->, Pater etiam et Filius et Spiritus
<lb ed="#Q"/>Sanctus dicuntur sapientia; videtur quod aequi<lb ed="#Q"/>voce,
quia nihil est commune secundum rem per<lb ed="#Q"/>sonae
et essentiae; ergo aequivoce dicitur secun<lb ed="#Q"/>dum
quod dicitur personaliter et secundum quod
<lb ed="#Q"/>dicitur essentialiter. Diversorum enim generum
<lb ed="#Q"/>sunt persona et essentia: nam ea quae dicuntur
<lb ed="#Q"/>essentialiter, sunt in genere substantiae; quae
<lb ed="#Q"/>personaliter, in genere relationis; nihil autem est
<lb ed="#Q"/>univocum<!--c--> ad haec duo genera, scilicet substan<lb ed="#Q"/>tiam
et relationem.
</p>
<p xml:id="ahsh-l1p2i2t2s2q3m2c1-d1e3776">
<lb ed="#Q"/>Contra: a. Hoc nomen <mentioned>Deus</mentioned> dicitur essentia<lb ed="#Q"/>liter,
cum dicitur <mentioned>Deus creat</mentioned>, personaliter, cum
<lb ed="#Q"/>dicitur <mentioned>Deus generat</mentioned><!--3-->, non tamen dicitur aequi<lb ed="#Q"/>voce;
sed ita dicitur <mentioned>sapientia de sapientia</mentioned> sicut<!--d-->
<lb ed="#Q"/><mentioned>Deus de Deo</mentioned>, et sicut <mentioned>unus Deus</mentioned>, ita <mentioned>una
<lb ed="#Q"/>sapientia</mentioned>, sicut<!--e--> dicit <name ref="#Augustine">Augustinus</name>, in libro
<lb ed="#Q"/><mentioned>De Trinitate</mentioned><!--4-->; ergo similiter non dicitur aequi<lb ed="#Q"/>voce<!--f-->
hoc nomen <mentioned>sapientia</mentioned> sicut nec hoc no<lb ed="#Q"/>men
<mentioned>Deus</mentioned>.
</p>
<p xml:id="ahsh-l1p2i2t2s2q3m2c1-d1e3799">
<lb ed="#Q"/>Respondeo: Quaedam nomina sunt quae non
<lb ed="#Q"/>sunt appropriabilia personis, ut hoc nomen <mentioned>es<lb ed="#Q"/>sentia,
deitas</mentioned> et huiusmodi, et haec non possunt
<lb ed="#Q"/>trahi ad supponendum pro persona. Alia autem
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>sunt appropriabilia, non tamen appropriantur, ut
<lb ed="#Q"/>illa quae significant ut <mentioned>quod est</mentioned>, non ut <mentioned>quo
<lb ed="#Q"/>est</mentioned>, ut <mentioned>Deus</mentioned>; <mentioned>Deus</mentioned> enim significat ut <mentioned>quod
<lb ed="#Q"/>est</mentioned>, deitas ut <mentioned>quo est</mentioned><!--g-->: impositum enim est
<lb ed="#Q"/>hoc nomen <mentioned>Deus</mentioned><!--h--> ut habenti deitatem, et quia
<lb ed="#Q"/>habens deitatem est persona, potest huiusmodi no<lb ed="#Q"/>men
trahi ad supponendum pro persona<!--i5-->; unde
<lb ed="#Q"/>appropriabilia personis sunt huiusmodi nomina,
<lb ed="#Q"/>non tamen appropriata quantum est de se nisi
<lb ed="#Q"/>per adiuncta. Alia autem sunt nomina<!--k--> appro<lb ed="#Q"/>priata
personis, ut <mentioned>sapientia</mentioned> quae appropriatur
<lb ed="#Q"/>Filio, et <mentioned>caritas</mentioned> Spiritui Sancto. Sunt etiam no<lb ed="#Q"/>mina
propria, ut <mentioned>Pater, Filius, Spiritus Sanctus</mentioned>,
<lb ed="#Q"/>et haec impossibile est supponere essentiam; no<lb ed="#Q"/>mina
autem<!--l--> appropriabilia possunt supponere
<lb ed="#Q"/>essentiam et personam et etiam appropriata. Cum
<lb ed="#Q"/>ergo quaeritur utrum dicatur <mentioned>sapientia</mentioned> univoce
<lb ed="#Q"/>vel aequivoce: dicendum quod univoce. Quamvis
<lb ed="#Q"/>enim significet essentiam, tamen supponit perso<lb ed="#Q"/>nam,
sicut hoc nomen <mentioned>Deus</mentioned>, cum dicitur <mentioned>Deus
<lb ed="#Q"/>generat Deum</mentioned>, significat essentiam et supponit
<lb ed="#Q"/>personam. Est ergo diversitas cum sumitur es<lb ed="#Q"/>sentialiter
et cum personaliter, scilicet in suppo<lb ed="#Q"/>sitione,
non significatione: utroque enim modo
<lb ed="#Q"/>significat<!--m--> essentiam.
</p>
</div>
</body>
</text>
</TEI>