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ahsh-l1p2i2t2s2q3m2c6.xml
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ahsh-l1p2i2t2s2q3m2c6.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 2, Q. 3, M. 2, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-05-10">May 10, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="652"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s2q3m2c6">
<head xml:id="ahsh-l1p2i2t2s2q3m2c6-Hd1e3741">I, P. 2, Inq. 2, Tract. 2, S. 2, Q. 3, M. 2, C. 6</head>
<head xml:id="ahsh-l1p2i2t2s2q3m2c6-Hd1e3744" type="question-title">UTRUM DICATUR DEUS SAPERE CREATURAS.</head>
<p xml:id="ahsh-l1p2i2t2s2q3m2c6-d1e3747">
<pb ed="#Q" n="652"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Quaeritur postea utrum Deus dicitur sapere
<lb ed="#Q"/>creaturas.
</p>
<p xml:id="ahsh-l1p2i2t2s2q3m2c6-d1e3758">
<lb ed="#Q"/>Ad quod sic opponitur: a. Sapientia dicitur de
<lb ed="#Q"/>aeternis; sed creaturae non sunt aeternae; ergo etc.
</p>
<p xml:id="ahsh-l1p2i2t2s2q3m2c6-d1e3765">
<lb ed="#Q"/>b. Item, <ref>35 dist. III<!--a--> libri <title>Sententiarum</title></ref><!--1-->: <quote xml:id="ahsh-l1p2i2t2s2q3m2c6-Qd1e3772">Sa.<lb ed="#Q"/>pientia
non tantum superiora cognoscimus, sed
<lb ed="#Q"/>etiam cognitis delectamur</quote>. Sapientia ergo dicit
<lb ed="#Q"/>cognitionem cum delectatione; sed Deus non habet
<lb ed="#Q"/>delectationem extra se; ergo non sapit aliquid
<lb ed="#Q"/>extra se.
</p>
<p xml:id="ahsh-l1p2i2t2s2q3m2c6-d1e3788">
<lb ed="#Q"/>c. Item, sapientia dicitur cognitio de causa<!--2-->;
<lb ed="#Q"/>sed cognitio de creatura non est cognitio de causa;
<lb ed="#Q"/>ergo non est sapientia de creatura.
</p>
<p xml:id="ahsh-l1p2i2t2s2q3m2c6-d1e3797">
<lb ed="#Q"/>Contra: 1. <name>Anselmus</name><!--3-->: <quote xml:id="ahsh-l1p2i2t2s2q3m2c6-Qd1e3804">Creatura in Crea<lb ed="#Q"/>tore
est creatrix essentia</quote>; ergo in causa non
<lb ed="#Q"/>differt ipsa causa et effectus in causa; ergo erit
<lb ed="#Q"/>eadem cognitio causae et effectus in causa; si ergo
<lb ed="#Q"/>cognitio causae dicitur sapientia, ergo cognitio
<lb ed="#Q"/>effectus in causa similiter debet dici sapientia;
<lb ed="#Q"/>ergo sapit creaturas.
</p>
<p xml:id="ahsh-l1p2i2t2s2q3m2c6-d1e3821">
<lb ed="#Q"/>2. Item, in <title>Sententiis</title>, <ref>I libro, dist. 35</ref><!--4-->:
<cit>
<quote xml:id="ahsh-l1p2i2t2s2q3m2c6-Qd1e3831" source="http://scta.info/resource/pll1d35c6-d1e3499">Sa<lb ed="#Q"/>pientia
est de temporalibus et aeternis</quote>
<bibl><ref target="http://scta.info/resource/pll1d35c6-d1e3499">Lombardus, Sent. I, d. 35, c. 6 [n. 1]</ref></bibl>
</cit>.
Ergo est
<lb ed="#Q"/>de temporalibus; ergo est de creaturis.
</p>
<p xml:id="ahsh-l1p2i2t2s2q3m2c6-d1e3844">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Respondeo: Est considerare creaturas in sua
<lb ed="#Q"/>natura et est considerare ipsas in causa. Primo
<lb ed="#Q"/>modo non dicitur Deus sapere creaturas; secundo
<lb ed="#Q"/>modo potest dici sapere creaturas, scilicet in
<lb ed="#Q"/>causa, ut non dicatur sapere creaturas<!--b--> simpli<lb ed="#Q"/>citer,
sed cum determinatione, scilicet<!--c--> sapit crea<lb ed="#Q"/>turas
in causa. Sapientia enim, secundum quod
<lb ed="#Q"/>proprie dicitur, dicit cognitionem cum delecta<lb ed="#Q"/>tione<!--d-->;
non habet autem Deus delectationem in
<lb ed="#Q"/>creatura secundum quod in propria natura, ideo
<lb ed="#Q"/>non dicitur sapere creaturas; dicitur tamen scire
<lb ed="#Q"/>eas, quia cognitio eius transit super res.
</p>
<p xml:id="ahsh-l1p2i2t2s2q3m2c6-d1e3875">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad id quod obicitur quod <mentioned>in
<lb ed="#Q"/>Deo idem est causa et effectus in causa</mentioned>: dicen<lb ed="#Q"/>dum
quod verum est et potest recipi quod sapit
<lb ed="#Q"/>effectum in causa; magis tamen proprie dicitur
<lb ed="#Q"/>scire effectum in causa<!--e-->.
</p>
<p xml:id="ahsh-l1p2i2t2s2q3m2c6-d1e3888">
<lb ed="#Q"/>2. A d illud<!--f--> quod obicitur quod <mentioned>sapientia est
<lb ed="#Q"/>de temporalibus</mentioned>: dicendum quod, secundum quod
<lb ed="#Q"/>temporalia considerantur in natura propria, sa<lb ed="#Q"/>pientia
non est de temporalibus, sed secundum
<lb ed="#Q"/>quod temporalia considerantur ut in causa vel
<lb ed="#Q"/>dispositione divina, sic dicuntur sapientia et scien<lb ed="#Q"/>tia
esse de temporalibus et aeternis.
</p>
</div>
</body>
</text>
</TEI>