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ahsh-l1p2i2t2s2q4.xml
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ahsh-l1p2i2t2s2q4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 2, S. 2, Q. 3, M. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-05-10">May 10, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
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<revisionDesc status="draft">
<listChange>
<change when="2017-05-10" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="658"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t2s2q4">
<head xml:id="ahsh-l1p2i2t2s2q4-Hd1e3741">I, P. 2, Inq. 2, Tract. 2, S. 2, Q. 4</head>
<head xml:id="ahsh-l1p2i2t2s2q4-Hd1e3744" type="question-title">DE APPROPRIATIONE VERBORUM APOSTOLI: EX IPSO ETC.</head>
<p xml:id="ahsh-l1p2i2t2s2q4-d1e3747">
<pb ed="#Q" n="658"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Consequenter quaeritur de appropriatione verborum Apostoli<!--1-->: <quote>Ex ipso et per
<lb ed="#Q"/>ipsum et in ipso</quote><!--2-->.
</p>
<p xml:id="ahsh-l1p2i2t2s2q4-d1e3758">
<lb ed="#Q"/>Ad quod sic: a. <name ref="#Augustine">Augustinus</name>, in libro <title>De Tri<lb ed="#Q"/>nitate</title><!--3-->:
<quote>Ex ipso dicit propter Patrem, <quote>per ip<lb ed="#Q"/>sum</quote>
dicit propter Filium, <quote>in ipso</quote> propter Spi<lb ed="#Q"/>ritum
Sanctum; per hoc vero quod non ait<!--a--> <mentioned>ex
<lb ed="#Q"/>ipsis et per ipsos et in ipsis</mentioned> nec ait<!--b--> <mentioned>ipsis glo<lb ed="#Q"/>ria</mentioned>,
sed <mentioned>ipsi</mentioned>, insinuavit hanc Trinitatem unum
<lb ed="#Q"/>Deum esse</quote>.
</p>
<p xml:id="ahsh-l1p2i2t2s2q4-d1e3779">
<lb ed="#Q"/>Contra: 1. Eadem est omnino causalitas trium
<lb ed="#Q"/>personarum respectu creaturae. Si ergo <quote>ex, per,
<lb ed="#Q"/>in</quote><!--c--> dicunt circumstantias causalitatis, convenit
<lb ed="#Q"/>aeque tribus personis.
</p>
<p xml:id="ahsh-l1p2i2t2s2q4-d1e3791">
<lb ed="#Q"/>2. Item, ad idem Ambrosius, in libro <title>De Spi<lb ed="#Q"/>ritu
Sancto</title><!--4-->: <quote>Haec tria <mentioned>ex ipso et per ipsum,
<lb ed="#Q"/>et in ipso sunt omnia</mentioned> unum esse supra diximus.
<lb ed="#Q"/>Cum dixit per ipsum esse omnia, negavit in ipso
<lb ed="#Q"/>esse omnia? Eamdem vim habent omnia haec, sci<lb ed="#Q"/>licet
<quote>in ipso et cum ipso<!--5--> et per ipsum</quote>, et unum
<lb ed="#Q"/>in iis atque consimile omnino, non contrarium
<lb ed="#Q"/>intelligitur</quote>. Ex iis habetur quod ex eadem in<lb ed="#Q"/>telligentia
Scriptura dicit omnia esse <quote>in ipso et
<lb ed="#Q"/>per ipsum et ex ipso</quote> vel <quote>cum ipso</quote>.
</p>
<p xml:id="ahsh-l1p2i2t2s2q4-d1e3815">
<lb ed="#Q"/>Respondeo: 1-2. Verum est: secundum propriam
<lb ed="#Q"/>significationem praepositionum aeque conveniunt
<lb ed="#Q"/>tribus, sicut dicit <name>Ambrosius</name>, tamen signi<lb ed="#Q"/>ficatio
appropriatur hac ratione: quia <mentioned>ex</mentioned> est
<lb ed="#Q"/>nota primi principii, Pater autem est primum
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>principium sine principio, et ideo <mentioned>ex</mentioned> notat Pa<lb ed="#Q"/>trem
ut proprie est principium; <mentioned>per</mentioned> vero est
<lb ed="#Q"/>nota principii quo fit operatio, ut instrumentum
<lb ed="#Q"/>agentis, ut artifex operatur per securim vel per
<lb ed="#Q"/>dolabram, vel est nota principii quo est operatio
<lb ed="#Q"/>tamquam medii inter agentem et actionem, ut ar<lb ed="#Q"/>tifex
operatur per artem vel per sapientiam, et
<lb ed="#Q"/>sic notat Filium tamquam principium de princi<lb ed="#Q"/>pio,
per quod omnia facta sunt; <mentioned>in</mentioned> vero notat
<lb ed="#Q"/>continentiam: continentia vero omnis bonitatis
<lb ed="#Q"/>est quae attribuitur Spiritui Sancto, et sic notat
<lb ed="#Q"/>Spiritum Sanctum. Unde sensus est: <quote>ex ipso</quote> Pa<lb ed="#Q"/>tre
creata sunt omnia per summam sapientiam
<lb ed="#Q"/>sive per Filium in summa bonitate seu Spiritu
<lb ed="#Q"/>Sancto. Et nota quod septem modis in Scrip<lb ed="#Q"/>turis
ostenditur distinctio personarum: significa<lb ed="#Q"/>tione,
suppositione, consignificatione, modo lo<lb ed="#Q"/>quendi,
connotatione, numero verborum et or<lb ed="#Q"/>dine.
Signiticatione, ut Pater et Filius et Spiritus
<lb ed="#Q"/>Sanctus; suppositione, ut <mentioned>Deus generat Deum</mentioned>;
<lb ed="#Q"/>consignificatione, plurali scilicet, ut <quote>heloim</quote>, id
<lb ed="#Q"/>est divinae personae; connotatione, ut in iis ver<lb ed="#Q"/>bis
<mentioned>mittere, mitti, dare, dari</mentioned>; modo loquendi,
<lb ed="#Q"/>ut <quote>Verbo Domini</quote><!--6--> etc.<!--d-->; numero verborum, ut
<lb ed="#Q"/><quote>Sanctus, sanctus, sanctus</quote><!--7-->; ordine verborum,
<lb ed="#Q"/>ut <quote>Benedicat nos Deus, Deus noster</quote><!--e8-->.
</p>
</div>
</body>
</text>
</TEI>