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ahsh-l1p2i2t3s1q1m5c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>I, P. 2, Inq. 2, Tract. 3, S. 1, Q. 1, M. 5, c. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<date when="2017-05-10">May 10, 2017</date>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
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<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Q" n="672"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t3s1q1m5c2">
<head xml:id="ahsh-l1p2i2t3s1q1m5c2-Hd1e3741">I, P. 2, Inq. 2, Tract. 3, S. 1, Q. 1, M. 5, c. 2</head>
<head xml:id="ahsh-l1p2i2t3s1q1m5c2-Hd1e3744" type="question-title">AN NOTIONES SINT ESSENTIA.</head>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3747">
<lb ed="#Q"/>Secundo quaeritur utrum proprietas sit essentia
<lb ed="#Q"/>divina vel Deus<!--6-->.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3754">
<lb ed="#Q"/>Quod videtur: a. In Praefatione<!--7-->: <quote>Et in per<lb ed="#Q"/>sonis
proprietas et in essentia unitas et in maie<lb ed="#Q"/>state
adoretur aequalitas</quote>. Ergo proprietas ado<lb ed="#Q"/>ratur,
non dulia, cum non sit creatura, ergo latria;
<lb ed="#Q"/>sed illa soli Deo debetur; ergo proprietas est
<lb ed="#Q"/>Deus.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3770">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>b. Item, <name ref="#Augustine">Augustinus</name>, in XI <title>De civitate Dei</title><!--8-->;
<lb ed="#Q"/><quote>Ideo simplex<!--r--> dicitur Deus, quia est hoc quod
<lb ed="#Q"/>habet, exceptos quod quaelibet persona relative
<lb ed="#Q"/>dicitur ad alteram nec est<!--t--> ipsa</quote>. Et hoc idem
<lb ed="#Q"/>habetur in <title>Sententiis</title>, I libro, dist. 8, cap. ultimo<!--9-->;
<lb ed="#Q"/>ergo paternitas<!--u--> et aliae proprietates sunt Deus.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3788">
<lb ed="#Q"/>c. Praeterea, omne quod est, vel est Deus vel
<lb ed="#Q"/>a Deo; sed proprietas non est a Deo, quia non
<lb ed="#Q"/>est creatura; ergo proprietas<!--v--> est Deus.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3795">
<pb ed="#Q" n="673"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>d. Praeterea, arguit<!--a--> <name>Bernardus</name><!--1--> in similibus
<lb ed="#Q"/>sic contra <name>Gilbertum Porretanum</name>: Pro<lb ed="#Q"/>prietas
aut nihil est aut Deus aut creatura; sed
<lb ed="#Q"/>non nihil, quia tunc non distingueretur ea per<lb ed="#Q"/>sona
a persona; si vero aliquid quod non est
<lb ed="#Q"/>Deus: aut res maior aut minor aut aequalis.
<lb ed="#Q"/>Sed <quote>nihil maius Deo potest excogitari</quote>, ut dicit
<lb ed="#Q"/><name>Anselmus</name><!--2-->; nec minor<!--b-->: cum ea sit persona
<lb ed="#Q"/>persona<!--c-->, ut Pater paternitate est Pater; nec ae<lb ed="#Q"/>qualis:
tunc enim essent duo summa<!--d--> bona,
<lb ed="#Q"/>quod refugit catholicus; ergo proprietas est Deus.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3826">
<lb ed="#Q"/>Contra arguitur multipliciter: 1. Quia sup<lb ed="#Q"/>posita
proprietate non supponitur essentia; sed
<lb ed="#Q"/>quod est omnino idem alteri supponitur illo<!--e-->
<lb ed="#Q"/>supposito, ut homine animal rationale; ergo pro<lb ed="#Q"/>prietas
non est essentia.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3839">
<lb ed="#Q"/>2. Item, essentia est quo personae sunt unum,
<lb ed="#Q"/>proprietates sunt<!--f--> quibus discernuntur; ergo etc.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3846">
<lb ed="#Q"/>3. Item, dicit <name ref="#Augustine">Augustinus</name>, VII <title>De Trini<lb ed="#Q"/>tate</title><!--3-->:
<quote>Substantia Patris ipse Pater est, non quo
<lb ed="#Q"/>Pater est, sed quo est, et ita<!--g--> persona Patris non
<lb ed="#Q"/>est aliud quam Pater</quote>. Ex quo videtur accipi
<lb ed="#Q"/>quod<!--4--> <quote><mentioned>quo Pater est Pater</mentioned> non est substantia
<lb ed="#Q"/>Patris; sed paternitate est Pater<!--h-->; ergo paternitas
<lb ed="#Q"/>non est substantia Patris; ergo nec substantia
<lb ed="#Q"/>divina aut Deus</quote>.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3869">
<lb ed="#Q"/>4. <quote>Item, deducendo ad inconveniens arguitur
<lb ed="#Q"/>sic: filiatio est Filius et non Pater; ergo est<!--i--> a
<lb ed="#Q"/>Patre; ergo per generationem vel alio modo; sed
<lb ed="#Q"/>non alio modo; ergo per generationem; ergo est
<lb ed="#Q"/>genita a Patre; ergo est<!--k--> in se ipsa, cum signi<lb ed="#Q"/>ficatum
per <mentioned>genitum</mentioned> sit in eo qui genitus est;
<lb ed="#Q"/>ergo filiatio est in filiatione</quote>.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3888">
<lb ed="#Q"/>5. <quote>Item, filiatio est Filius et Filius est in Pa<lb ed="#Q"/>tre;
ergo filiatio est in Patre; ergo Pater est Fi<lb ed="#Q"/>lius;
ergo eadem ratione paternitas est in Filio;
<lb ed="#Q"/>ergo Filius est Pater</quote>.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3899">
<lb ed="#Q"/>6. Item, proprietates sunt quibus personae dif<lb ed="#Q"/>ferunt;
sed personae non differunt essentia, sed
<lb ed="#Q"/>sunt unum essentia; ergo non est idem proprie<lb ed="#Q"/>tas
quod essentia.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3910">
<lb ed="#Q"/>Respondeo: Dicendum quod paternitas est Deus
<lb ed="#Q"/>eo modo quo est Deum modo abstracto dicere.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3917">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad primum ergo dicimus<!--m-->
<lb ed="#Q"/>quod non sequitur quod si aliquid est idem alicui,
<lb ed="#Q"/>quod supposito uno supponatur aliud, quia iden<lb ed="#Q"/>titas
in supponendo magis dependet a modo si<lb ed="#Q"/>gnificandi
consimili quam ab identitate significati.
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>— Ad illud vero quod dicitur<!--n--> quod <mentioned>est om<lb ed="#Q"/>nino
idem</mentioned> etc.: dicendum quod hoc intelligitur
<lb ed="#Q"/>in iis quae sunt eadem definitione; non autem<!--o-->
<lb ed="#Q"/>est definitio secundum nomen suum essentiae et
<lb ed="#Q"/>proprietatis: neutrum enim in se definitionem
<lb ed="#Q"/>habet, cum non habeant priora quibus cogno<lb ed="#Q"/>scantur<!--5-->.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3943">
<lb ed="#Q"/>2. Ad aliud dicendum<!--p--> quod non sequitur
<lb ed="#Q"/>ex hoc quod non sunt idem secundum rem, sed
<lb ed="#Q"/>quod alia sit ratio intelligentiae, sicut non se<lb ed="#Q"/>quitur:
<mentioned>albedo, in quantum huiusmodi, disgre<lb ed="#Q"/>gat<!--6-->,
et color, secundum se, non disgregat, ergo
<lb ed="#Q"/>albedo non est color</mentioned>. Illud tamen non est usque<lb ed="#Q"/>quaque
simile, sed ut contingit sumere in crea<lb ed="#Q"/>turis.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3963">
<lb ed="#Q"/>3. Ad aliud dicendum quod auctoritas <name>Au<lb ed="#Q"/>gustini</name>
sic est intelligenda: essentia non est
<lb ed="#Q"/>quo Pater est, quasi dicat: <mentioned>Pater non est essen<lb ed="#Q"/>tia
Pater, sed est</mentioned>, et<!--q--> <mentioned>paternitate est<!--r--> Pater</mentioned>;
<lb ed="#Q"/>et non est sensus: <mentioned>illud quo Pater est Pater<!--s-->
<lb ed="#Q"/>non est substantia Patris</mentioned>. Negat enim<!--t--> quod
<lb ed="#Q"/><mentioned>esse</mentioned> non dicitur de Patre ratione paternitatis,
<lb ed="#Q"/>sed ratione essentiae.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e3982">
<lb ed="#Q"/>4. Ad aliud dicendum quod quidam<!--7--> con<lb ed="#Q"/>cedunt
<quote>conclusionem illius argumenti, hanc sci<lb ed="#Q"/>licet
<mentioned>filiatio est a Patre et est per generatio<lb ed="#Q"/>nem
a Patre</mentioned>. Non tamen sequitur: ergo est ge<lb ed="#Q"/>nita
a Patre, sed potius est genitus a Patre. Et
<lb ed="#Q"/>haec ponitur instantia: Manus mea a patre
<lb ed="#Q"/>meo est per generationem; ergo est genita a pa<lb ed="#Q"/>tre
meo. Sed tamen Magistri nostri non con<lb ed="#Q"/>cedunt
hanc <mentioned>filiatio est a Patre per generatio<lb ed="#Q"/>nem</mentioned>,
sed hanc <mentioned>filiatio est<!--u--> Filio a Patre per
<lb ed="#Q"/>generationem</mentioned>; sicut in simili videtur: <mentioned>haec ec<lb ed="#Q"/>clesia
est isti<!--v--> ab episcopo</mentioned></quote>.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e4011">
<lb ed="#Q"/>5. Ad aliud dicendum <quote>quod est ibi so<lb ed="#Q"/>phisma
secundum accidens et <mentioned>esse in Patre</mentioned>
<lb ed="#Q"/>dissimiliter accipitur in propositione et in con<lb ed="#Q"/>clusione,
quia cum dico <mentioned>Filius est in<!--x--> Patre</mentioned>,
<lb ed="#Q"/>sensus est: <mentioned>est<!--y--> eiusdem essentiae, cum Patre</mentioned>.
<lb ed="#Q"/>Sed cum dico <mentioned>filiatio est in Patre</mentioned>, sensus
<lb ed="#Q"/>est: <mentioned>filiatio est proprietas Patris</mentioned>; sed hoc fal<lb ed="#Q"/>sum
est</quote>.
</p>
<p xml:id="ahsh-l1p2i2t3s1q1m5c2-d1e4031">
<lb ed="#Q"/>6. Ad ultimum dicendum quod attributio<!--z-->
<lb ed="#Q"/>fit ratione rei quandoque, ratione vero modi in<lb ed="#Q"/>telligendi
quandoque; essentia enim et persona
<lb ed="#Q"/>differunt in ratione intelligentiae, sed idem sunt
<lb ed="#Q"/>in re, sicut <mentioned>animal rationale, mortale</mentioned> et <mentioned>homo</mentioned>.
<pb ed="#Q" n="674"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>idem sunt in re, sed differunt in ratione intelli<lb ed="#Q"/>gentiae.
Unde sicut non valet: <mentioned>animal rationale,
<lb ed="#Q"/>mortale est definitio, homo non, sed est<!--a--> defi<lb ed="#Q"/>nitum,
ergo homo non est animal rationale,
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>mortale</mentioned>, ita non valet ex hac parte: <mentioned>proprietas
<lb ed="#Q"/>distinguit, essentia facit unum, ergo non sunt
<lb ed="#Q"/>idem</mentioned>; ex diversitate enim<!--b--> dicendi concludit
<lb ed="#Q"/>diversitatem vel differentiam essendi.
</p>
</div>
</body>
</text>
</TEI>