-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l1p2i2t3s2q1t2c2.xml
204 lines (203 loc) · 12.2 KB
/
ahsh-l1p2i2t3s2q1t2c2.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 3, S. 2, Q. 1, T. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-05-10">May 10, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
<witness xml:id="Pa" n="bnf15331">BnF 15331</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-05-10" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="689"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t3s2q1t2c2">
<head xml:id="ahsh-l1p2i2t3s2q1t2c2-Hd1e3741">I, P. 2, Inq. 2, Tract. 3, S. 2, Q. 1, T. 2, C. 2</head>
<head xml:id="ahsh-l1p2i2t3s2q1t2c2-Hd1e3744" type="question-title">DE INTENTIONE <mentioned>PRINCIPII</mentioned> DICTA ESSENTIALITER.</head>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3747">
<lb ed="#Q"/>Consequenter quaeritur de intentione principii<!--p-->
<lb ed="#Q"/>dicta essentialiter. Et quaeruntur duo:
<lb ed="#Q"/>Primum est<!--q--> utrum intentio principii dicatur
<lb ed="#Q"/>ab aeterno vel ex tempore;
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>secundum<!--r-->, utrum Pater et Filius et Spiritus
<lb ed="#Q"/>Sanctus sint unum principium creaturae vel
<lb ed="#Q"/>plura.
</p>
<div xml:id="ahsh-l1p2i2t3s2q1t2c2-Dd1e3767" type="articulus">
<head xml:id="ahsh-l1p2i2t3s2q1t2c2-Hd1e3769">ARTICULUS I</head>
<head xml:id="ahsh-l1p2i2t3s2q1t2c2-Hd1e3772" type="question-title">Utrum intentio <mentioned>principii</mentioned> dicatur ab aeterno vel ex tempore<!--3-->.</head>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3775">
<lb ed="#Q"/>Quantum ad primum quaeritur utrum hoc
<lb ed="#Q"/>nomen<!--s--> <mentioned>principium</mentioned>, dictum essentialiter<!--t-->, di<lb ed="#Q"/>catur
ab aeterno.
</p>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3784">
<lb ed="#Q"/>a. Et dicitur in <ref>I <title>Sententiarum</title>, dist. 29<!--4--></ref>, quod
<lb ed="#Q"/>non,
<cit>
<quote xml:id="ahsh-l1p2i2t3s2q1t2c2-Qd1e3795" source="http://scta.info/resource/pll1d29c2-d1e3501">quia non dicitur principium nisi ad crea<lb ed="#Q"/>turas;
unde cum creaturae esse coeperunt, coepit
<lb ed="#Q"/>esse principium creaturarum</quote>
<bibl><ref target="http://scta.info/resource/pll1d29c2-d1e3501">Lombardus, Sent. I, d. 29, c. 2 [n. 1]</ref></bibl>
</cit>.
</p>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3808">
<lb ed="#Q"/>Contra: 1. Deus conditor est ab aeterno; unde
<lb ed="#Q"/>in hymno<!--5-->: <mentioned>Aeterne rerum Conditor</mentioned>; ergo
<lb ed="#Q"/>est<!--u--> principium ab aeterno.
</p>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3818">
<lb ed="#Q"/>
2. Item, ab aeterno fuerunt creaturae in Deo;
<lb ed="#Q"/>sed non fuerunt in eo nisi sicut in causa vel
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>principio; ergo Deus ab aeterno fuit principium
<lb ed="#Q"/>et causa.
</p>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3831">
<lb ed="#Q"/>Respondeo quod non sequitur: <mentioned>est<!--v--> princi<lb ed="#Q"/>pium
aeternum, ergo est principium ab aeterno</mentioned>.
<lb ed="#Q"/>In prima enim notatur aeternitas respectu sup<lb ed="#Q"/>positi,
in conclusione vero notatur aeternitas re<lb ed="#Q"/>spectu
effectus connotati in creatura.
</p>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3844">
<lb ed="#Q"/>Sed contra: Christus, secundum <mentioned>Augusti<lb ed="#Q"/>num</mentioned><!--6-->,
dicitur <quote>homo recens et Deus aeternus</quote>;
<lb ed="#Q"/>ergo dicitur homo ex tempore, Deus ab aeterno;
<lb ed="#Q"/>sed constat quod<!--x--> ratione suppositi non dicitur<!--y-->
<lb ed="#Q"/>homo ex tempore, quia suppositum est persona
<pb ed="#Q" n="690"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>aeterna; sed ratione ipsius formae humanae dicitur
<lb ed="#Q"/>homo recens sive ex tempore; ergo similiter non
<lb ed="#Q"/>dicetur<!--a--> ratione suppositi Conditor aeternus.
<!--missing paragraph break here-->
<lb ed="#Q"/>Respondeo<!--1--> <quote>quod hoc nomen <mentioned>aeternus</mentioned>
<lb ed="#Q"/>potest sumi<!--b--> substantive, et hoc nomen <mentioned>Con<lb ed="#Q"/>ditor</mentioned>,
quod est adiectivum significatione, potest
<lb ed="#Q"/>sumi adiective, et ita hoc adiectivum determinabit
<lb ed="#Q"/>illud substantivum <mentioned>aeternus</mentioned>, et sic haec pro<lb ed="#Q"/>positio<!--c-->
est vera <mentioned>Deus est aeternus Conditor</mentioned>,
<lb ed="#Q"/>id est<!--d--> aeternus qui condidit. Si vero e converso
<lb ed="#Q"/><mentioned>Conditor</mentioned> sumatur substantive, <mentioned>aeternus</mentioned> adiec<lb ed="#Q"/>tive,
falsa est, et est sensus.: est<!--e--> aeternus Con<lb ed="#Q"/>ditor,
id est aeternaliter condidit. Et secundum
<lb ed="#Q"/>hoc verum est quod dicit <name ref="#Augustine">Augustinus</name> quod
<lb ed="#Q"/>Christus est homo recens, id est recenter homo</quote>.
</p>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3895">
<lb ed="#Q"/>Sed iterum contra<!--2-->: <quote>Ego sum alpha et
omega, principium et finis</quote>, <title>Apoc.</title> 1, 8; sed<!--f--> finis
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>est in aeternum; ergo principium est<!--g--> ab ae<lb ed="#Q"/>terno.
</p>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3906">
<lb ed="#Q"/>Respondeo<!--3-->: Nomina quae connotant aliquid
<lb ed="#Q"/>in creatura, aut connotant respectum, ut <mentioned>Domi<lb ed="#Q"/>nus,
Dominator</mentioned>, aut effectum, ut <mentioned>misericors,
<lb ed="#Q"/>Creator</mentioned> et huiusmodi. In iis ergo quae conno<lb ed="#Q"/>tant
respectum vel effectum., distinguendum<!--h--> est,
<lb ed="#Q"/>quia aut dicunt in actu aut in habitu. De illis<!--i-->
<lb ed="#Q"/>quae connotant in habitu potest dici quod con<lb ed="#Q"/>veniunt
Deo ab aeterno: notatur enim aptitudo
<lb ed="#Q"/>dominii ad servum, cum dicitur <mentioned>Dominus ab ae<lb ed="#Q"/>terno</mentioned>;
sed non potest dici <mentioned>Dominator ab ae<lb ed="#Q"/>terno</mentioned>,
quia non habuit servum ab aeterno. Di<lb ed="#Q"/>cendum
ergo: si Deus dicatur principium abso<lb ed="#Q"/>lute,
potest dici principium ab aeterno, quia non
<lb ed="#Q"/>dicit effectum in actu, sed in habitu; sed si di<lb ed="#Q"/>catur
cum determinatione, ut dicatur principium
<lb ed="#Q"/>creaturae, non potest dici ab aeterno.
</p>
</div>
<div xml:id="ahsh-l1p2i2t3s2q1t2c2-Dd1e3944" type="articulus">
<head xml:id="ahsh-l1p2i2t3s2q1t2c2-Hd1e3946">ARTICULUS II.</head>
<head xml:id="ahsh-l1p2i2t3s2q1t2c2-Hd1e3949" type="question-title">Utrum Pater et Filius sint unum principium creaturae vel plura.</head>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3952">
<lb ed="#Q"/>Deinde quaeritur utrum Pater et Filius sint;
<lb ed="#Q"/>unum principium creaturae vel plura<!--4-->.
</p>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3959">
<lb ed="#Q"/>Et quod unum, patet per <name ref="#Augustine">Augustinum</name><!--5--> di<lb ed="#Q"/>centem:
<quote>Unum principium ad creaturam cum
<lb ed="#Q"/>Patre et Filio est Spiritus Sanctus, non duo prin<lb ed="#Q"/>cipia</quote>.
Sed videtur <name ref="#Paul">Apostolus</name><!--k--> velle quod, ii
<lb ed="#Q"/>tres sint tria principia, quoniam copulatio prae<lb ed="#Q"/>positionum
non permittit idem significari per illa
<lb ed="#Q"/>tria, cum dicitur <title>Rom.</title> 11, 36: <quote xml:id="ahsh-l1p2i2t3s2q1t2c2-Qd1e3982" source="http://scta.info/resource/rom11_36">Ex ipso et per ip<lb ed="#Q"/>sum
et in ipso sunt omnia</quote>.
</p>
<p xml:id="ahsh-l1p2i2t3s2q1t2c2-d1e3988">
<lb ed="#Q"/>Respondeo quod illa tria<!--l--> relativa referuntur
<lb ed="#Q"/>ad hunc terminum <mentioned>Deus</mentioned>, prout supponit pro
<lb ed="#Q"/>diversis personis, et notatur<!--m--> alia et alia habi<lb ed="#Q"/>tudo
per illas praepositiones<!--n-->. Prima enim prae<lb ed="#Q"/>positio
notat originem, secunda rationem mediam
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>operationis, tertia conservationem. Et haec tria
<lb ed="#Q"/>tribus personis appropriantur: unde ex adiunctis
<lb ed="#Q"/>relativa trahuntur ad personas, et<!--o--> ratione illo<lb ed="#Q"/>rum
diversorum connotatorum fit copulatio<!--6-->. Ex<lb ed="#Q"/>ponit
autem <name>Hilarius</name> has praepositiones, in
<lb ed="#Q"/>IV <title>De Trinitate</title><!--7-->, hoc modo: <quote>Novit unum Deum
<lb ed="#Q"/>Ecclesia<!--P-->, <quote>ex</quote> quo omnia; novit unum Dominum
<lb ed="#Q"/>Iesum Christum, <quote>per</quote> quem omnia: ab uno, uni<lb ed="#Q"/>versorum
originem; <quote>per</quote><!--q--> unum, cunctorum crea<lb ed="#Q"/>tionem;
<quote>in</quote> uno, potestatem<!--r--> nihil differentem ab
<lb ed="#Q"/>auctore<!--s--> veneratur. Et intelliget quod haec est
<lb ed="#Q"/>potestas gubernandi</quote>. Ex iis patet quod Pater
<lb ed="#Q"/>et Filius et Spiritus Sanctus sunt unum princi<lb ed="#Q"/>pium
creaturae, licet approprietur<!--u--> sub quadam
<lb ed="#Q"/>ratione Patri, sub quadam Filio, sub quadam Spi<lb ed="#Q"/>ritui
Sancto.
</p>
</div>
</div>
</body>
</text>
</TEI>