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ahsh-l1p2i2t3s2q2t1c2.xml
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ahsh-l1p2i2t3s2q2t1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>I, P. 2, Inq. 2, Tract. 3, S. 2, Q. 2, T. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<date when="2017-05-10">May 10, 2017</date>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness>
<witness xml:id="V" n="vatlat701">Vat lat 701</witness>
<witness xml:id="B" n="borghlat359">Borgh. lat 359</witness>
<witness xml:id="U" n="urblat123">Urb lat 123</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Q" n="699"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1p2i2t3s2q2t1c2">
<head xml:id="ahsh-l1p2i2t3s2q2t1c2-Hd1e3741">I, P. 2, Inq. 2, Tract. 3, S. 2, Q. 2, T. 1, C. 2</head>
<head xml:id="ahsh-l1p2i2t3s2q2t1c2-Hd1e3744" type="question-title">UTRUM MISSIO SIT QUID CREATUM VEL INCREATUM.</head>
<p xml:id="ahsh-l1p2i2t3s2q2t1c2-d1e3747">
<pb ed="#Q" n="699"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>Secundo quaeritur utrum missio sit quid creatum
<lb ed="#Q"/>vel increatum<!--1-->.
</p>
<p xml:id="ahsh-l1p2i2t3s2q2t1c2-d1e3758">
<lb ed="#Q"/>Et videtur quod increatum: a. Quia processio
<lb ed="#Q"/>Spiritus Sancti est ipse Spiritus Sanctus procedens,
<lb ed="#Q"/>et sanctificatio Spiritus Sancti est ipse sanctifi<lb ed="#Q"/>cans;
sed missio Spiritus Sancti est eius processio
<lb ed="#Q"/>a Patre et Filio ad sanctificandum creaturam;
<lb ed="#Q"/>utrumque autem est quid increatum, quod est Spi<lb ed="#Q"/>ritus
Sanctus; ergo missio, qua<!--a--> Spiritus Sanctus
<lb ed="#Q"/>est missus, est quid increatum<!--b-->, et eadem ratione
<lb ed="#Q"/>missio, qua Filius mittitur et qua Pater mittit;
<lb ed="#Q"/>ergo missio in divinis est quid increatum.
</p>
<p xml:id="ahsh-l1p2i2t3s2q2t1c2-d1e3782">
<lb ed="#Q"/>b. Item, nihil creatum praedicatur de Deo in
<lb ed="#Q"/>rectitudine: nihil enim praedicatur de ipso quod
<lb ed="#Q"/>non sit ipse<!--2-->; sed haec verba <mentioned>mittere</mentioned> et <mentioned>mitti</mentioned>
<lb ed="#Q"/>praedicantur de Deo in rectitudine, cum dicitur
<mentioned>Deus mittit</mentioned> et <mentioned>Deus mittitur</mentioned>; ergo non di<lb ed="#Q"/>cunt
aliquid creatum; ergo missio significata per
<lb ed="#Q"/>illa est quid increatum.
</p>
<p xml:id="ahsh-l1p2i2t3s2q2t1c2-d1e3799">
<lb ed="#Q"/>c. Item, <name ref="#GregoryGreat">Gregorius</name>, in <title>Moralibus</title><!--3-->: <quote>Eo mit<lb ed="#Q"/>titur
Filius quo generatur</quote>. Ergo mittere est ge<lb ed="#Q"/>nerare
et mitti generari; sed generare et generari
<lb ed="#Q"/>non sunt aliquid creatum, sed increatum; ergo
<lb ed="#Q"/>missio est quid increatum.
</p>
<p xml:id="ahsh-l1p2i2t3s2q2t1c2-d1e3816">
<lb ed="#Q"/>Contra: 1. Omne increatum est<!--c--> aeternum;
<lb ed="#Q"/>nullum temporale est aeternum; ergo nullum t em<lb ed="#Q"/>porale
est increatum; sed missio est temporalis,
<lb ed="#Q"/>sicut dicitur 14 dist. libri I <title>Sententiarum</title><!--4-->; ergo
<lb ed="#Q"/>non est quid increatum.
</p>
<p xml:id="ahsh-l1p2i2t3s2q2t1c2-d1e3829">
<lb ed="#Q"/>2. Item, <name ref="#Augustine">Augustinus</name>, IV <title>De Trinitate</title><!--5-->: <quote>Sicut
<lb ed="#Q"/>generari est Filio esse a Patre, ita Filium cognosci
<lb ed="#Q"/>esse<!--d--> a Patre est Filium mitti, et sicut Spiritui
<lb ed="#Q"/>Sancto<!--e--> Donum Dei esse est a Patre procedere,
<lb ed="#Q"/>ita Spiritum Sanctum cognosci quod a Patre pro<lb ed="#Q"/>cedit
est ipsum mitti</quote>; sed sive<!--f--> Filium sive Spi<lb ed="#Q"/>ritum
Sanctum cognosci quod a Patre procedant
<lb ed="#Q"/>est quid creatum et etiam existens in creatura;
<lb ed="#Q"/>ergo mitti, sive missio est quid creatum.
</p>
<p xml:id="ahsh-l1p2i2t3s2q2t1c2-d1e3854">
<lb ed="#Q"/>3. Item, missio Spiritus Sancti a Patre et Filio
<lb ed="#Q"/>nihil aliud est quam gratia data hominibus; unde
<lb ed="#Q"/><name>Beda</name><!--6-->: <quote>Cum gratia datur hominibus, mittitur
<lb ed="#Q"/>Spiritus Sanctus a Patre, mittitur et a Filio</quote>;
<lb ed="#Q"/>sed gratia data hominibus est quid creatum; ergo
<lb ed="#Q"/>missio Spiritus Sancti est quid creatum.
</p>
<p xml:id="ahsh-l1p2i2t3s2q2t1c2-d1e3870">
<lb ed="#Q"/>[Solutio]: Ad hoc dicendum quod missio, sive
<lb ed="#Q"/>dicatur active<!--g--> de Patre respectu Filii sive de
<lb ed="#Q"/>Patre et Filio respectu Spiritus Sancti sive dicatur
<lb ed="#Q"/>passive de Filio sive de Spiritu Sancto, est quid
<lb ed="#Q"/>increatum et idem quod Deus.
</p>
<p xml:id="ahsh-l1p2i2t3s2q2t1c2-d1e3883">
<lb ed="#Q"/>[Ad obiecta]: 1. Ad primum ergo obiectum
<lb ed="#Q"/>in contrarium dicendum est quod in missione duo
<lb ed="#Q"/>sunt: est enim ibi<!--h--> principale significatum, quod
<lb ed="#Q"/>est quid increatum; et est ibi aliquid connotatum,
<lb ed="#Q"/>scilicet effectus in rationali creatura, quod est
<lb ed="#Q"/>quid creatum: nam missio est processio<!--i--> ali<lb ed="#Q"/>cuius
personae manifestata<!--k--> in creatura vel ma<lb ed="#Q"/>nifestatio
processionis aeternae facta rationali crea<lb ed="#Q"/>turae.
Ratione ergo connotati<!--l-->, quod temporale
<lb ed="#Q"/>est, dicitur missio<!--m--> temporalis; sed<!--n--> illud conno<lb ed="#Q"/>tatum
non praedicatur de ipsa<!--o--> nisi oblique, non
<lb ed="#Q"/>in rectitudine; sed illud<!--p--> quod praedicatur de ipsa
<lb ed="#Q"/>ratione principalis significati, quod est quid in<lb ed="#Q"/>creatum,
dicitur in rectitudine; unde non sequitur
<lb ed="#Q"/>si missio est temporalis, quod non sit quid in<lb ed="#Q"/>creatum,
sed quod illud, ratione cuius dicitur tem<lb ed="#Q"/>poralis,
scilicet effectus connotatus, non sit quid
<lb ed="#Q"/>increatum; et bene sequitur: est quid increatum,
<lb ed="#Q"/>ergo est<!--q--> quid aeternum; sed non sequitur: ergo
<lb ed="#Q"/>est ab aeterno vel est aeterna, sicut postea osten<lb ed="#Q"/>detur,
scilicet<!--r--> in tertio Problemate<!--7-->.
</p>
<p xml:id="ahsh-l1p2i2t3s2q2t1c2-d1e3932">
<lb ed="#Q"/>2. Ad aliud dicendum<!--s--> quod, cum dicitur<!--t-->
<lb ed="#Q"/><mentioned>Filium a Patre mitti est cognosci quod a Patre
<lb ed="#Q"/>procedit</mentioned>, non datur ista definitio<!--u--> per essentiam,
<lb ed="#Q"/>sed per effectum<!--v--> consequentem. Nam cognitio
<lb ed="#Q"/>processionis est effectus missionis; processio vero<!--x-->
<lb ed="#Q"/>manifestata in creatura rationali vel manifestatio
<lb ed="#Q"/>processionis est illud quod essentialiter<!--y--> prae<lb ed="#Q"/>dicatur
de missione; effective vero cum dicitur
<lb ed="#Q"/>missio est cognitio facta in creatura vel gratia
<lb ed="#Q"/>data creaturae, sicut cum dicitur <quote>Deus refugium
<lb ed="#Q"/>nostrum</quote><!--8--> vel patientia nostra vel fortitudo no<lb ed="#Q"/>stra;
unde sicut non sequitur: Deus<!--z--> est for<lb ed="#Q"/>titudo
nostra, sed fortitudo est quid creatum,
<lb ed="#Q"/>ergo Deus est quid creatum, similiter nec ex
<lb ed="#Q"/>parte ista.
</p>
<p xml:id="ahsh-l1p2i2t3s2q2t1c2-d1e3965">
<pb ed="#Q" n="700"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>3. Et per hoc patet solutio ad tertium quod
<lb ed="#Q"/>obicitur per auctoritatem <name>Bedae</name>. Nam si di<lb ed="#Q"/>catur
<mentioned>missio est gratia data rationali creatu<lb ed="#Q"/>rae</mentioned>,
non est praedicatio per essentiam, sed
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>per effectum consequentem; nec etiam hoc dicit
<lb ed="#Q"/><name>Beda</name>, sed dicit quod <quote>cum gratia datur, Spi<lb ed="#Q"/>ritus
Sanctus mittitur</quote>: unde dicitur per conco<lb ed="#Q"/>mitantiam.
</p>
</div>
</body>
</text>
</TEI>