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ahsh-l1tinq1c2.xml
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<title>I, Tract. Intro., Q. 1, c. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<body>
<div xml:id="ahsh-l1tinq1c2">
<head xml:id="ahsh-l1tinq1c2-Hd1e3729">I, Tract. Intro., Q. 1, c. 2</head>
<head xml:id="ahsh-l1tinq1c2-Hd1e3732" type="questionTitle">DE DISTINCTIONE DOCTRINAE SACRAE AB ALIIS SCIENTIIS.</head>
<p xml:id="ahsh-l1tinq1c2-d1e3735">
<lb ed="#Q"/>Consequenter quaeritur de distinctione doctrinae
<lb ed="#Q"/>sacrae ab aliis scientiis<!--4-->. Quaeritur ergo si
<lb ed="#Q"/>doctrina Theologiae sit sicut una aliarum scien<lb ed="#Q"/>tiarum,
vel comprehendat ipsas, vel comprehen<lb ed="#Q"/>datur
in<!--g--> illis ut alicui parti Philosophiae sup<lb ed="#Q"/>ponatur.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3748">
<lb ed="#Q"/>Ad quod obicitur sic: 1. <title>Eccli.</title> 1, 1: <quote>Omnis
<lb ed="#Q"/>sapientia a Domino Deo est</quote>; ergo omnis sapien<lb ed="#Q"/>tia
seu scientia est theologica vel<!--h--> divina, quia
<lb ed="#Q"/>theologica scientia non est aliud quam scientia
<lb ed="#Q"/>divina.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3761">
<lb ed="#Q"/>2. Item, theologica sive divina scientia aut di<lb ed="#Q"/>citur
divina quia a Deo: et tunc omnis alia
<lb ed="#Q"/>scientia est divina; aut dicitur divina<!--i--> quia est
<lb ed="#Q"/>de Deo: et secundum hoc Philosophia Prima est
<lb ed="#Q"/>divina et theologica, quia est de Deo; erit igitur
<lb ed="#Q"/>sacra Scriptura scientia sicut aliae vel sicut Prima
<lb ed="#Q"/>Philosophia.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3780">
<lb ed="#Q"/>3. Item, si dicatur divina quia a Spiritu di<lb ed="#Q"/>vino
edita, obicitur: quia <quote>omne verum, a quo<lb ed="#Q"/>cumque
dicatur, a Spiritu Sancto est</quote> verum,
<lb ed="#Q"/>sicut dicit <title>Glossa</title><!--5--> super illud <title>I Cor.</title> 12, 3:
<lb ed="#Q"/><quote>Nemo potest dicere: Dominus Iesus</quote> etc.; ergo
<lb ed="#Q"/>omnis veritas cuiuscumque scientiae est edita a
<lb ed="#Q"/>Spiritu Sancto; ergo, cum Theologia sit scientia a
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>
<lb ed="#Q"/>Spiritu divino<!--k--> edita, erit omnis alia scientia
<lb ed="#Q"/>theologica.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3806">
<lb ed="#Q"/>4. Item, si theologica seu divina dicatur quia
<lb ed="#Q"/>per divinam revelationem habita, obicitur: <title>Rom.</title>
<lb ed="#Q"/>1, 19, ubi, loquitur de cognitione philosophorum
<lb ed="#Q"/>quam habuerunt, de Deo: <quote>Quod notum est Dei ma<lb ed="#Q"/>nifestum
est in<!--l--> illis: Deus enim illis revelavit<!--6--></quote>;
<lb ed="#Q"/>ergo, cognitio, philosophica de Deo fuit habita
<lb ed="#Q"/>per revelationem; ergo est<!--m--> theologica.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3819">
<lb ed="#Q"/>Ex iis ergo rationibus videtur relinqui quod
<lb ed="#Q"/>Theologia sit sicut una scientiarum, connumera<lb ed="#Q"/>bilis
inter alias.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3826">
<lb ed="#Q"/>Contra: a. Omnis, humana scientia est acqui<lb ed="#Q"/>sita
per inventionem vel<!--n--> doctrinam; sed theo<lb ed="#Q"/>logica
disciplina est inspirata, non acquisita,
<lb ed="#Q"/>quantum ad editionem, sicut dicitur <title>II Tim.</title> 3, 16<!--7-->;
<lb ed="#Q"/>ergo non est sicut una ex aliis.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3839">
<lb ed="#Q"/>b. Item, omnes humanae scientiae fundantur su<lb ed="#Q"/>per
testimonium creaturae, ex quo colligitur ex<lb ed="#Q"/>perimentum,
sicut dicit <name ref="#Aristotle">Philosophus</name>, in <title>Me<lb ed="#Q"/>taphysicis</title><!--8-->:
<quote>Omnis scientia et ars per expe<lb ed="#Q"/>rientiam
accidit: experientia enim fecit artem</quote>;
<lb ed="#Q"/>sed theologica doctrina fundatur super testimo<lb ed="#Q"/>nium
fidei, <title>Is.</title> 7, 9 secundum aliam litteram<!--9-->:
<lb ed="#Q"/><quote>Nisi credideritis, non intelligetis</quote>; ergo non est
<lb ed="#Q"/>sicut aliae scientiae.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3859">
<pb ed="#Q" n="5"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>c. Item, <title>I Cor.</title> 2, 7: <quote>Sapientiam loquimur in
<lb ed="#Q"/>mysterio, quae abscondita est</quote>. <title>Glossa</title><!--1-->: <quote>Ut
<lb ed="#Q"/>nesciant pseudo</quote>, <quote>quia non est<!--a--> in verbis, sed in
<lb ed="#Q"/>virtute, non<!--b--> humana ratione comprehensibilis<!--c-->,
<lb ed="#Q"/>sed Spiritus efficacia credibilis<!--2--></quote>; ergo non est
<lb ed="#Q"/>sicut aliae scientiae.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3882">
<lb ed="#Q"/>d. Item, <name>Hugo de S. Victore</name><!--3-->: Aliae scien<lb ed="#Q"/>tiae
sunt <quote>de operibus conditionis, quae<!--d--> scili<lb ed="#Q"/>cet
apparent in rerum natura; Theologia vero est
<lb ed="#Q"/>de<!--e--> operibus reparationis</quote>, quae apparent ex
<lb ed="#Q"/>fide, non in rerum natura seu in humana ra<lb ed="#Q"/>tione,
sicut dicitur super illud <title>Rom.</title> 1, 19: <quote>Quod
<lb ed="#Q"/>notum est Dei</quote><!--4-->, <quote>id est quod de Deo noscibile
<lb ed="#Q"/>est per naturalem rationem, quia multa sunt<!--f--> quae
<lb ed="#Q"/>de Deo sciri per naturam non possunt</quote>; ergo
<lb ed="#Q"/>non est connumerabilis<!--g--> inter alias scientias.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3904">
<lb ed="#Q"/>e. Item, in aliis scientiis sunt solum significa<lb ed="#Q"/>tiones
verborum, in hac autem sunt non solum
<lb ed="#Q"/>significationes verborum, sed etiam<!--h--> rerum<!--5-->, <title>Gal.</title>
<lb ed="#Q"/>4, 22: <quote>Scriptum est quoniam Abraham duos filios
<lb ed="#Q"/>habuit</quote>; et sequitur<!--i6-->: <quote>Quae sunt per allegoriam
<lb ed="#Q"/>dicta</quote>; et <title>I Cor.</title> 2, 7: <quote>Loquimur sapientiam<!--k--> in
<lb ed="#Q"/>mysterio</quote>; <title>Glossa</title><!--7-->: <quote>Exponendo mysteria <title>Ve<lb ed="#Q"/>teris
Testamenti</title>, in quibus Christus significatur,
<lb ed="#Q"/>ut in hostia<!--l--> Abel vel Abrahae</quote>.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3924">
<lb ed="#Q"/>f. Item, omnes aliae scientiae traduntur se<lb ed="#Q"/>cundum
ordinem ratiocinationis a principiis ad
<lb ed="#Q"/>conclusiones, quibus doceatur intellectus, non<!--m-->
<lb ed="#Q"/>moveatur affectus; sed Scriptura sacra traditur
<lb ed="#Q"/>secundum ordinem informationis practicae prin<lb ed="#Q"/>cipiorum
ad operationes, ut moveatur affectus
<lb ed="#Q"/>secundum timorem et amorem ex fide iustitiae et
<lb ed="#Q"/>misericordiae Dei. Unde <title>Deut.</title> 6, 5: <quote>Diliges Domi<cb ed="#Q" n="b"/><lb ed="#Q"/>num
Deum tuum</quote> etc.; et infra<!--8-->: <quote>Dominum Deum
<lb ed="#Q"/>tuum timebis</quote> etc.; et <title>Exod.</title> 20, 5: <quote>Ego sum Deus
<lb ed="#Q"/>zelotes, vindicans</quote> etc. <quote>et faciens misericordias</quote> etc.
<!--missing a p-break here-->
<lb ed="#Q"/>[Solutio]: Ex iis igitur sequitur quod Theolo<lb ed="#Q"/>gia
non est sicut alia scientia, nec connumera<lb ed="#Q"/>bitur
inter alias, ut alicui parti Philosophiae sup<lb ed="#Q"/>ponatur.
Quod concedendum est.
</p>
<p xml:id="ahsh-l1tinq1c2-d1e3956">
<lb ed="#Q"/>1—4. Ad obiecta autem respondendum hoc mo<lb ed="#Q"/>do:
quoniam doctrina sacra dicitur divina seu
<lb ed="#Q"/>theologica, quia a Deo et de Deo et<!--n--> ductiva ad
<lb ed="#Q"/>Deum. — <mentioned>A Deo</mentioned>: quod convenit aliis scientiis,
<lb ed="#Q"/>sed tamen non<!--o--> hoc modo convenit sacrae Scriptu<lb ed="#Q"/>rae;
Est enim verum ut verum, et est verum ut
<lb ed="#Q"/>bonum; utrumque est a Spiritu Sancto. Sed cum
<lb ed="#Q"/>accipitur verum ut bonum, illud bonum aut est
<lb ed="#Q"/>ut bonum morale aut ut bonum gratuitum. Si
<lb ed="#Q"/>gratuitum: sic est assimilatio ad Spiritum Sanc<lb ed="#Q"/>tum,
qui est bonitas; et ideo huiusmodi acceptio
<lb ed="#Q"/>est et Spiritu Sancto per modum ipsius: hinc est
<lb ed="#Q"/>quod antonomastice dicitur haec doctrina edita
<lb ed="#Q"/>a Spiritu Sancto. In aliis vero scientiis, speculati<lb ed="#Q"/>vis
scilicet, est acceptio veri ut veri et<!--p--> etiam boni
<lb ed="#Q"/>ut veri<!--q-->; in practicis autem moralibus, etsi sit
<lb ed="#Q"/>acceptio veri ut boni, non tamen ut boni gratuiti,
<lb ed="#Q"/>sed moralis: unde non dicuntur editae a Spiritu
<lb ed="#Q"/>Sancto. — Item, <mentioned>de Deo</mentioned> dicitur esse ista scien<lb ed="#Q"/>tia
et non sicut aliae scientiae, velut Prima Philo<lb ed="#Q"/>sophia,
quia non agunt de Deo secundum myste<lb ed="#Q"/>rium
Trinitatis vel secundum sacramentum huma<lb ed="#Q"/>nae
reparationis. - Item, <mentioned>ductiva ad Deum</mentioned>: per
<lb ed="#Q"/>principium timoris et amoris ex fide misericordiae
<lb ed="#Q"/>et iustitiae Dei; quod non convenit alicui ex aliis<!--r-->
<lb ed="#Q"/>scientiis. - Et per hoc patet solutio ad obiecta.
</p>
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