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ahsh-l1tinq2m1c4.xml
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<title>I, Tract. Intro., Q. 2, M. I, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<title>I, Tract. Intro., Q. 2, M. I, C. 4</title>
<date when="2017-02-09">February 09, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<div xml:id="ahsh-l1tinq2m1c4">
<head xml:id="ahsh-l1tinq2m1c4-Hd1e3729">I, Tract. Intro., Q. 2, M. I, C. 4</head>
<head xml:id="ahsh-l1tinq2m1c4-Hd1e3732" type="questionTitle">AN DEUS SIT COGNOSCIBILIS FACIE AD FACIEM IN VIA</head>
<p xml:id="ahsh-l1tinq2m1c4-d1e3735">
<lb ed="#Q"/>Deinde quaeritur an Deus sive divina substan<lb ed="#Q"/>tia
sit cognoscibilis facie ad faciem in via<!--1-->.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3742">
<lb ed="#Q"/>Et quod sic, probatur: 1. <title>Gen.</title> 32, 30: <quote>Vidi
<lb ed="#Q"/>Dominum facie ad faciem</quote> etc. <name ref="#Augustine">Augustinus</name>, in
<lb ed="#Q"/>libro <title>De Trinitate</title><!--2-->: <quote>Facies est illa forma, in
<lb ed="#Q"/>qua <quote>non rapinam arbitratus est</quote> Filius <quote>esse<!--a--> ae<lb ed="#Q"/>qualem</quote>
Patri<!--3--></quote>; ergo ipse Iacob vidit ipsum in
<lb ed="#Q"/>forma divina et facie.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3758">
<lb ed="#Q"/>2. Item, <title>Num.</title> 12, 8: <quote>Ore ad os loquar<!--b--> ei</quote>, id
<lb ed="#Q"/>est Moysi, <quote>et palam</quote>, id est <quote>non per aenigmata,
<lb ed="#Q"/>Deum videt</quote>; ergo et ipse Moyses videbat Deum
<lb ed="#Q"/>absque ulla similitudine in sua forma et specie;
<lb ed="#Q"/>et hoc est secundum faciem.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3772">
<lb ed="#Q"/>3. Item, <quote>Is.</quote> 6, 1-3: <quote>Vidi Dominam sedentem super
<lb ed="#Q"/>solium excelsum, et plena erat omnis terra</quote> etc.;
<lb ed="#Q"/>ergo Isaias vidit Dominum in sua maiestate; ergo
<lb ed="#Q"/>in sua forma et specie.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3783">
<lb ed="#Q"/>4. Item, <title>II Cor.</title> 3, 18: <quote>Nos revelata facie glo<lb ed="#Q"/>riam
Dei speculantes, in eamdem imaginem trans<lb ed="#Q"/>formamur
a claritate in claritatem</quote>; ergo nos abs<lb ed="#Q"/>que
omni velamine videmus gloriam Dei; ergo
<lb ed="#Q"/>absque omni similitudine, in sua claritate.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3796">
<lb ed="#Q"/>5. Item, <title>Exod.</title> 32, 11: <quote>Loquebatur Dominus ad
<lb ed="#Q"/>Moysen facie ad faciem, sicut solet hamo loqui
<lb ed="#Q"/>ad amicum suum.</quote>
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3805">
<lb ed="#Q"/>Contra: a. <title>I Cor.</title> 13, 12: <quote>Videmus nunc per
<lb ed="#Q"/>speculum et in aenigmate<!--c-->, tunc autem facie ad
<lb ed="#Q"/>faciem</quote>. Ubi dicit <title>Glossa</title><!--4--> quod <quote>per speculum
<lb ed="#Q"/>et aenigma significantur<!--d--> similitudines quae valent
<lb ed="#Q"/>ad intelligendum Deum</quote> in praesenti; ergo in prae<lb ed="#Q"/>senti
non potest videri in sua forma sive secun<lb ed="#Q"/>dum
faciem.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3823">
<lb ed="#Q"/>b. Item<!--e-->, <title>Exod.</title> 33, 20: <quote>Non poteris videre fa<lb ed="#Q"/>ciem
meam: non enim videbit me homo et vivet</quote>; et
<lb ed="#Q"/>sequitur<!--5-->: <quote>Videbis posteriora mea, faciem autem
<lb ed="#Q"/>meam videre non poteris</quote>. Relinquitur ergo quod
<lb ed="#Q"/>non poterit videri in sua forma sive secundum
<lb ed="#Q"/>faciem.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3839">
<lb ed="#Q"/>Item, quaeritur quomodo differat videre poste<lb ed="#Q"/>riora
Dei a visione faciei.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3847">
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>Respondeo: Facies Dei dicitur multipliciter.
<lb ed="#Q"/>Uno modo dicitur facies Dei praesentia eius per
<lb ed="#Q"/>gratiam, secundum quod dicitur in <title>Psalmo</title>: <quote>A
<lb ed="#Q"/>facie Domini mota est terra</quote> etc. — Alio modo
<lb ed="#Q"/>dicitur facies praesentia eius per carnem, <title>Psal<lb ed="#Q"/>mus</title><!--7-->:
<quote>Ostende nobis faciem tuam</quote><!--f--> etc.; et in
<lb ed="#Q"/>figura Moysi, <title>Exod.</title> 33, 14: <quote>Facies mea praecedet
<lb ed="#Q"/>te</quote>. — Tertio modo dicitur facies praesentia eius
<lb ed="#Q"/>per gloriam in propria forma, <title>Iob</title> 33, 26: <quote>Videbis
<lb ed="#Q"/>faciem eius in iubilo</quote>; et <title>I Cor.</title> 13, 12: <quote>Tunc au<lb ed="#Q"/>tem
facie ad faciem</quote>.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3873">
<lb ed="#Q"/>Et secundum hunc modum posteriora Dei di<lb ed="#Q"/>cuntur
tripliciter<!--g-->, sive cognitio per posteriora:
<lb ed="#Q"/>uno modo rationes naturales, alio modo figurae,
<lb ed="#Q"/>tertio modo creaturae.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3884">
<lb ed="#Q"/>Secundum quod iacies dicitur praesentia Dei
<lb ed="#Q"/>per gratiam; secundum hoc cognitio secundum
<lb ed="#Q"/>faciem erit cognitio secundum<!--h--> praesentiam seu<!--i-->
<lb ed="#Q"/>contemplationem gratiae; quo modo accipitur
<lb ed="#Q"/><title>Gen.</title> 32, 30: <quote>Vidi Dominum facie ad faciem</quote>. Et
<lb ed="#Q"/>huic respondet, quasi a posteriori, cognitio per
<lb ed="#Q"/>naturalem rationem<!--k-->, quae non accipit praesen<lb ed="#Q"/>tiam
eius in affectu, sicut est in cognitione per
<lb ed="#Q"/>gratiam, sed tamen accipit quasi a posteriori ve<lb ed="#Q"/>ritatem
aliquam de eo secundum intellectum.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3908">
<lb ed="#Q"/>Item, secundum quod facies dicitur praesentia
<lb ed="#Q"/>eius per carnem, secundum hoc posteriora Domini
<lb ed="#Q"/>dicuntur figurae Legis, quae figurabant incarna<lb ed="#Q"/>tionem.
Unde et illi qui erant in Veteri Lege vide<lb ed="#Q"/>bant
quasi a posteriori per figuras futurorum; sed
<lb ed="#Q"/>nos videmus eum quasi in facie, quia credimus et
<lb ed="#Q"/>accipimus eum ut in carne<!--l--> praesentem; quo modo
<lb ed="#Q"/>accipitur illud Apostoli, <title>II Cor.</title> 3, 18: <quote>Nos autem
<lb ed="#Q"/>revelata facie</quote> etc., ubi, postquam locutus est de
<lb ed="#Q"/>velamine<!--m--> figurarum, hoc adiunxit <name ref="#Paul">Apostolus</name>.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3932">
<lb ed="#Q"/>Item, secundum quod tertio modo dicitur facies
<lb ed="#Q"/>praesentia gloriae, secundum hoc posteriora Dei
<lb ed="#Q"/>possunt dici creaturae. Est enim cognitio Dei
<lb ed="#Q"/>in sua forma et est cognitio ipsius in effectu
<lb ed="#Q"/>suo. Cognoscere ipsum in suo effectu est cogno<lb ed="#Q"/>scere
ipsum a posteriori; cognoscere ipsum in se,
<pb ed="#Q" n="21"/>
<lb ed="#Q" n="a"/>
<lb ed="#Q"/>sicut est, est Cognoscere ipsum in sua facie. Et hoc
<lb ed="#Q"/>modo dicitur Moysi<!--1-->: <quote>Videbis posteriora mea,
<lb ed="#Q"/>faciem autem meam videre non poteris</quote>, quia in
<lb ed="#Q"/>praesenti per effectus cognoscimus ipsum, secun<lb ed="#Q"/>dum
quod dicitur <title>Rom.</title> 1, 20: <quote>Invisibilia Dei</quote> etc.;
<lb ed="#Q"/>in futuro vero cognoscamus ipsum in se.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3965">
<lb ed="#Q"/>Item, nota secundum <name>B. Augustinum</name><!--2-->, quod
<lb ed="#Q"/>facies Dei dicitur forma divina, et secundum hoc
<lb ed="#Q"/>posteriora Dei possunt<!--a--> dici forma humana. Et
<lb ed="#Q"/>secundum hoc potest accipi illud Moysi: <quote>Poste<lb ed="#Q"/>riora
mea videbis</quote>, hoc est in carne videbis, <quote>fa<lb ed="#Q"/>ciem
autem, meam videre non poteris</quote>.
</p>
<p xml:id="ahsh-l1tinq2m1c4-d1e3982">
<lb ed="#Q"/>Nota etiam quod facies Dei potest dici visio
<lb ed="#Q"/>intellectualis, sive sit per rem aliquam sive per
<lb ed="#Q"/>speciem intelligibilem<!--b-->, abstractam scilicet a ma<lb ed="#Q"/>teria<!--c-->.
Et secundum hunc modum posteriora di<lb ed="#Q"/><cb ed="#Q" n="b"/>cuntur
visio imaginaria et visio corporalis. Et
<lb ed="#Q"/>secundum hoc intelligitur illud<!--3-->: <quote>Loquebatur Do<lb ed="#Q"/>minus
Moysi facie ad faciem</quote>, quia apparebat ei
<lb ed="#Q"/>in specie intelligibili; et etiam illud <title>Num.</title> 12, 8:
<lb ed="#Q"/><quote>Palam, et non per aenigmata [aut figuras] Deum
<lb ed="#Q"/>videt</quote>, ut <mentioned>aenigma</mentioned> referatur ad imaginariam vi<lb ed="#Q"/>sionem,
<mentioned>figurae</mentioned> ad corporalem. Apparet enim
<lb ed="#Q"/>Dominus in visione corporali in specie aliqua
<lb ed="#Q"/>exteriori, sicut <title>Exod.</title> 4<!--4-->, Moysi in rubo; appa<lb ed="#Q"/>ret
etiam in visione imaginaria, sicut in somnis
<lb ed="#Q"/>Iacob, <title>Gen.</title> 29<!--5-->; de quibus duobus modis dicitur
<lb ed="#Q"/><title>Num.</title> 12, 6: <quote>Si quis fuerit inter vos propheta, in
<lb ed="#Q"/>visione apparebo ei</quote>, scilicet corporali, <quote>vel per som<lb ed="#Q"/>nium</quote>,
scilicet visione<pb ed="#V" n="7r"/> imaginaria. Apparet etiam
<lb ed="#Q"/>in visione intellectuali in specie<!--d--> intelligibili, ut
<lb ed="#Q"/>Moysi, <title>Num.</title> 12<!--6-->.
</p>
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