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ahsh-l1tinq2m1c6.xml
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ahsh-l1tinq2m1c6.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/develop/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xi="http://www.w3.org/2001/XInclude">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, Tract. Intro., Q. 2, M. I, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>I, Tract. Intro., Q. 2, M. I, C. 6</title>
<date when="2017-02-09">February 09, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a
<ref target="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License</ref>
</p>
</availability>
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<sourceDesc>
<listWit> <witness xml:id="Q" n="quaracchi1924">Quaracchi 1924</witness> <witness xml:id="V" n="vatlat701">Vat lat 701</witness> <witness xml:id="B" n="borghlat359">Borgh. lat 359</witness> <witness xml:id="U" n="urblat123">Urb lat 123</witness> <witness xml:id="Pa" n="bnf15331">BnF 15331</witness> </listWit>
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<change when="2017-02-09" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="include-list">
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/workscited.xml" xpointer="worksCited"/>
<xi:include href="https://raw.githubusercontent.com/lombardpress/lombardpress-lists/master/Prosopography.xml" xpointer="prosopography"/>
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<pb ed="#Q" n="22"/><cb ed="#Q" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l1tinq2m1c6">
<head xml:id="ahsh-l1tinq2m1c6-Hd1e3729">I, Tract. Intro., Q. 2, M. I, C. 6</head>
<head xml:id="ahsh-l1tinq2m1c6-Hd1e3732" type="questionTitle">>UTRUM DEUS POSSIT NATURALITER COGNOSCI IN SUA PRAESENTIALITATE.</head>
<p xml:id="ahsh-l1tinq2m1c6-d1e3735">
<lb ed="#Q"/>Consequenter quaeritur utrum Deus possit na<lb ed="#Q"/>turaliter
cognosci in sua praesentialitate, se<lb ed="#Q"/><lb ed="#Q"/>cundum
quod praesens est creaturae, hoc est
<lb ed="#Q"/>utrum possit cognosci de Deo naturaliter quod
<lb ed="#Q"/>praesens est omnibus rebus.
</p>
<p xml:id="ahsh-l1tinq2m1c6-d1e3749">
<lb ed="#Q"/>Et videtur quod sic:. a. <title>Rom.</title> 1, 20: <quote>Invisibilia
<lb ed="#Q"/>Dei</quote> etc. <title>Glossa</title><!--4-->: <quote>Per gubernationem videtur
<lb ed="#Q"/>quod praesens est omni rei</quote>.
</p>
<p xml:id="ahsh-l1tinq2m1c6-d1e3758">
<lb ed="#Q"/>Contra: 1. Cognitio per gratiam maior est
<lb ed="#Q"/>quam illa quae est per naturam; sed per gratiam
<lb ed="#Q"/>non cognoscitur esse praesens per gratiam de
<lb ed="#Q"/>necessitate; ergo multo minus per naturam po<cb ed="#Q" n="b"/><lb ed="#Q"/>terit
cognosci esse praesens rebus per essen<lb ed="#Q"/>tiam:
nam illa cognitio certior est.
</p>
<p xml:id="ahsh-l1tinq2m1c6-d1e3776">
<lb ed="#Q"/>2. Item, Ambrosius<!--5-->: <quote>Cum absens puta<lb ed="#Q"/>tur,
videtur; cum praesens est, non videtur</quote>.
</p>
<p xml:id="ahsh-l1tinq2m1c6-d1e3783">
<lb ed="#Q"/>Respondeo: 1. Dicendum quod per naturam po<lb ed="#Q"/>test
cognosci esse praesens rebus per essentiam<!--n-->;
<lb ed="#Q"/>tamen non potest cognosci esse praesens per gra<lb ed="#Q"/>tiam<!--o-->:
quia medium in cognitione naturali est
<lb ed="#Q"/>effectus creatus, qui potest comprehendi; gratia
<lb ed="#Q"/>autem dicit acceptionem in Deo, ratione cuius
<lb ed="#Q"/>non est in potestate nostra comprehendere gra<lb ed="#Q"/>tiam
esse, et ita nec Deum praesentem esse per
<lb ed="#Q"/>gratiam.
</p>
<p xml:id="ahsh-l1tinq2m1c6-d1e3805">
<pb ed="#Q" n="23"/>
<cb ed="#Q" n="a"/>
<lb ed="#Q"/>2. Ad auctoritatem <name>Ambrosii</name> potest dici, se<lb ed="#Q"/>cundum<!--a-->
quod exponitur a pluribus<!--1-->: <quote>Cum absens
<lb ed="#Q"/>putatur</quote>, id est reputatur ut absens per humilita<lb ed="#Q"/>tem,
<quote>videtur</quote>, quia tunc est praesens per gratiam;
<lb ed="#Q"/>item, <quote>cum praesens est</quote> per gratiam, <quote>non vide<lb ed="#Q"/>tur</quote>,
quia reputatur absens per humilitatem. — No<lb ed="#Q"/>tandum
tamen, secundum <name>Augustinum</name>, in libro
<lb ed="#Q"/><title>De videnda Deo</title><!--2-->, quod <name>Ambrosius</name> intendit
<lb ed="#Q"/>tractare<!--b--> verba illa <title>Ioan.</title> 13<!--3-->: <quote>Tanto tempore vo<lb ed="#Q"/>biscum
sum</quote> etc. <quote>Philippe, qui videt me</quote> etc. Se<lb ed="#Q"/>cundum
hoc ergo dicit <name>Ambrosius</name> quod, quam<lb ed="#Q"/>vis
ubique sit praesens per immensitatem, tamen
<lb ed="#Q"/>putatur<!--c--> esse absens per incomprehensibilitatem.
<lb ed="#Q"/>Secundum hoc ergo sic exponitur auctoritas: <quote>Cum
<lb ed="#Q"/>absens putatur</quote>, id est<!--d--> incomprehensibilis, <quote>tunc
<cb ed="#Q" n="b"/>
<lb ed="#Q"/>videtur</quote>, id est cognoscitur; item, <quote>cum praesens
<lb ed="#Q"/>est, non videtur</quote>, quia non putatur eius praesen<lb ed="#Q"/>tia
incomprehensibilis. Unde Philippus et alii
<lb ed="#Q"/>Apostoli habebant Christum praesentem et non vi<lb ed="#Q"/>debant,
quia non cogitabant<!--e--> eum ut absentem,
<lb ed="#Q"/>id est incomprehensibilem. Unde <name ref="#Augustine">Augustinus</name>,
<lb ed="#Q"/>exponens verbum <name>Ambrosii</name>, in libro <title>De vi<lb ed="#Q"/>dando
Deo</title><!--4-->: <quote><mentioned>Cum absens putatur, videtur</mentioned>;
<lb ed="#Q"/>non dicit <mentioned>cum absens est</mentioned>, sed <mentioned>cum absens pu<lb ed="#Q"/>tatur</mentioned>:
nusquam enim absens est qui <quote>caelum et
<lb ed="#Q"/>terram implet</quote><!--5-->, nec spatiis intercluditur parvis
<lb ed="#Q"/>nec magnis<!--f--> diffunditur; ubique totus est et a
<lb ed="#Q"/>nullo continetur loco. Haec qui excedente mente
<lb ed="#Q"/>intelligit, videt Deum, etiam cum absens pu<lb ed="#Q"/>tatur</quote>.
</p>
</div>
</body>
</text>
</TEI>