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ahsh-l2Ai1t1s1q1c1.xml
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ahsh-l2Ai1t1s1q1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 1, Q. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 1, Q. 1, C. 1</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n=""/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t1s1q1c1">
<head xml:id="ahsh-l2Ai1t1s1q1c1-Hd1e107">Ia-IIae, Inq. 1, Tract. 1, Sect. 1, Q. 1, C. 1</head>
<head xml:id="ahsh-l2Ai1t1s1q1c1-Hd1e110" type="question-title">SI EST PRINCIPIUM PRIMUM<!--1-->.</head>
<p xml:id="ahsh-l2Ai1t1s1q1c1-d1e113">
<lb ed="#Qb"/>Supponendum autem est quod principium sit, ex
<lb ed="#Qb"/>comparatione<!--c--> eorum quae fluunt a<!--d--> principio:
<lb ed="#Qb"/>in omnibus enim invenitur aliqua mutabilitas quae
<lb ed="#Qb"/>non convenit primo principio.
</p>
<p xml:id="ahsh-l2Ai1t1s1q1c1-d1e124">
<lb ed="#Qb"/>a. Unde <name>Isidorus</name><!--2-->: <quote xml:id="ahsh-l2Ai1t1s1q1c1-Qd1e128">Materia mutabilis est,
<lb ed="#Qb"/>quia de informi transit ad formatum</quote>; angeli et
<lb ed="#Qb"/>animae mutabiles sunt<!--3-->, dum in bonum et malum
<lb ed="#Qb"/>sunt vertibiles; in creaturis vero corporalibus
<lb ed="#Qb"/>patet quod mutabiles sunt. Ex quo concluditur,
<lb ed="#Qb"/>cum immutabile omnino sit prius mutabili et hoc
<lb ed="#Qb"/>ab illoc dependet, aliquod esse principium quod
<lb ed="#Qb"/>est immutabile.
</p>
<p xml:id="ahsh-l2Ai1t1s1q1c1-d1e147">
<lb ed="#Qb"/>b. Praeterea, <name>Ioannes Damascenus</name><!--4-->: <quote xml:id="ahsh-l2Ai1t1s1q1c1-Qd1e151">In<lb ed="#Qb"/>tellectualia,
angelos scilicet et animas, secundum
<lb ed="#Qb"/>electionem et eam quae est in bono profectionem<!--f-->
<lb ed="#Qb"/>et eam quae est<!--g--> ex bono abcessionem intensam
<lb ed="#Qb"/>et remissam dicimus transmutari, reliqua vero
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>secundum generationem et corruptionem et aug<lb ed="#Qb"/>mentationem
et diminutionem et secundum qua<lb ed="#Qb"/>litatem<!--h-->
transmutationem et localem motum</quote>.
<lb ed="#Qb"/>Omnia autem haec cum sint vertibilia, necesse est
<lb ed="#Qb"/>esse ab<!--i--> aliquo quod est<!--k--> invertibile omnino; ei
<lb ed="#Qb"/>ergo convenit esse principium, cum omnis trans<lb ed="#Qb"/>mutatio
ultimo dependeat ab omnino intrans<lb ed="#Qb"/>mutabili<!--5-->.
</p>
<p xml:id="ahsh-l2Ai1t1s1q1c1-d1e184">
<lb ed="#Qb"/>c. Praeterea, non est aliqua creatura, quae non
<lb ed="#Qb"/>habeat possibilitatem ad aliquam perfectionem
<lb ed="#Qb"/>naturaliter; nihil autem se ipsum perficit: distant
<lb ed="#Qb"/>enim natura<!--l--> perficiens et perfectibile; ergo ne<lb ed="#Qb"/>cesse
est aliquod esse perfectivum; erit ergo ali<lb ed="#Qb"/>quod
principium quo alia perficientur, quod non
<lb ed="#Qb"/>aliunde perficietur.
</p>
<p xml:id="ahsh-l2Ai1t1s1q1c1-d1e202">
<lb ed="#Qb"/>d. Hoc idem potest elici ex aliis conditionibus
<lb ed="#Qb"/>quae sunt causae vel principii et eius quod est
<lb ed="#Qb"/>ex principio sive causatio<!--m-->.
</p>
</div>
</body>
</text>
</TEI>