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ahsh-l2Ai1t1s1q2t1m2c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 1, Q. 1, T. 1, M. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 1, Q. 1, T. 1, M. 2, C. 4</title>
<date when="2017-06-27">June 27, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="20"/>
<cb ed="#Qb" n="a"/>
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<body>
<div xml:id="ahsh-l2Ai1t1s1q2t1m2c4">
<head xml:id="ahsh-l2Ai1t1s1q2t1m2c4-Hd1e107">Ia-IIae, Inq. 1, Tract. 1, Sect. 1, Q. 1, T. 1, M. 2, C. 4</head>
<head xml:id="ahsh-l2Ai1t1s1q2t1m2c4-Hd1e110" type="question-title">UTRUM CAUSA EXEMPLARIS DICATUR RESPECTU MALORUM.</head>
<p xml:id="ahsh-l2Ai1t1s1q2t1m2c4-d1e113">
<lb ed="#Qb"/>Cum iam dictum sit de ratione exemplari re<lb ed="#Qb"/>spectu
possibilium et impossibilium, sequitur
<lb ed="#Qb"/>de ratione<!--l--> exemplari respectu bonorum et non<!--m-->
<lb ed="#Qb"/>malorum, corruptibilium et incorruptibilium. Ra<lb ed="#Qb"/>tione
cuius introducitur quaestio de hoc quod
<lb ed="#Qb"/>dicitur <title>Ioan.</title> 1,4, 3: <quote>Quod factum est, in ipso vita
<lb ed="#Qb"/>erat, et sine ipso factum est nihil</quote><!--5-->. Ex iis enim
<lb ed="#Qb"/>verbis peccatum, quod nihil est, si factum est ab
<lb ed="#Qb"/>alio quam ab ipso, non est <quote>in ipso vita</quote>. Eorum
<lb ed="#Qb"/>enim quae sunt in ipso vita est ratio exemplaris;
<lb ed="#Qb"/>unde, cum non<!--n--> sit ratio exemplaris malorum,
<lb ed="#Qb"/>non sunt in ipso vita.
</p>
<p xml:id="ahsh-l2Ai1t1s1q2t1m2c4-d1e142">
<lb ed="#Qb"/>Quod autem ratio exemplaris non.-sit ma<lb ed="#Qb"/>lorum<!--6-->,
patet per rationem exemplaris: a. Exem<lb ed="#Qb"/>plar
enim est ad cuius similitudinem fit vel fieri
<lb ed="#Qb"/>potest ab ipso qui habet exemplar<!--7-->;sed mala
<lb ed="#Qb"/>culpae nec fiunt nec fieri possunt a Deo, cuius
<lb ed="#Qb"/>est ratio exemplaris; ergo malorum non est ra<lb ed="#Qb"/>tio
exemplaris<!--o-->. Unde super illud in Psalmo<!--8-->:
<lb ed="#Qb"/><quote>Quae ignorabam, interrogabant me</quote>: <quote xml:id="ahsh-l2Ai1t1s1q2t1m2c4-Qd1e161">Quomodo
<lb ed="#Qb"/>ars nescit vitium, sic ego qui sum ars omnipotentis
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>Dei<!--9--> </quote>, et loquitur Christus. Ergo malum non est
<lb ed="#Qb"/>in arte summa; ergo nec in ratione exemplari.
</p>
<p xml:id="ahsh-l2Ai1t1s1q2t1m2c4-d1e173">
<lb ed="#Qb"/>b. Item, in libro <title>De libero arbitrio</title>, II libro<!--10-->:
<quote xml:id="ahsh-l2Ai1t1s1q2t1m2c4-Qd1e177"> Quidquid formae cuiuspiam rei deficientis re<lb ed="#Qb"/>manet,
ex illa forma est quae nescit deficere
<lb ed="#Qb"/>motusque ipsos<!--p--> rerum deficientium vel perfi<lb ed="#Qb"/>cientium
excedere numerorum suorum leges non
<lb ed="#Qb"/>sinit<!--q--> </quote>. Cum ergo malum, in quantum huius<lb ed="#Qb"/>modi,
formam non habeat, licet aliquid formae
<lb ed="#Qb"/>subsit, non habet<!--r--> formam exemplarem in Deo
<lb ed="#Qb"/>nec est ex ipsa<!--s-->, licet forma, quae subest ma<lb ed="#Qb"/>litiae
quoad hoc quod est<!--t-->, habeat formam exem<lb ed="#Qb"/>plarem
et sit ab ea.
</p>
<p xml:id="ahsh-l2Ai1t1s1q2t1m2c4-d1e201">
<lb ed="#Qb"/>c. Item<!--v-->, in <title>III De libero arbitrio</title><!--11-->; <quote xml:id="ahsh-l2Ai1t1s1q2t1m2c4-Qd1e205">Natu<lb ed="#Qb"/>rae<!--x-->,
in quantum sunt, a Deo sunt; in quantum
<lb ed="#Qb"/>autem," vitiosae, ab eius, qua factae sunt, arte
<lb ed="#Qb"/>recedunt. In tantum autem recte vituperantur, in
<lb ed="#Qb"/>quantum earum<!--y--> vituperator artem, qua factae
<lb ed="#Qb"/>sunt naturae<!--z-->, videt: et hoc in eis vituperet quod
<lb ed="#Qb"/>ibi non videt</quote>; Ergo malorum sive vitiorum, in
<lb ed="#Qb"/>quantum huiusmodi, non est ars summa sive ra<lb ed="#Qb"/>tio
exemplaris.
</p>
<p xml:id="ahsh-l2Ai1t1s1q2t1m2c4-d1e226">
<pb ed="#Qb" n="21"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Contra: 1. Omnia sciuntur a Deo, sive bona
<lb ed="#Qb"/>sive mala: quod enim incognitum est, iuste punire
<lb ed="#Qb"/>non potest ; punit autem iuste peccata; ergo prae<lb ed="#Qb"/>cognita
sunt; ergo sunt in<!--a--> scientia eius; sed
<lb ed="#Qb"/>scientia eius<!--b--> idem est quod ars summa sive ratio
<lb ed="#Qb"/>exemplaris; ergo sunt in ipsa ratione exemplari.
</p>
<p xml:id="ahsh-l2Ai1t1s1q2t1m2c4-d1e246">
<lb ed="#Qb"/>2. Item, <name ref="#Anselm">Anselmus</name>, in <title>Monologian</title><!--1-->: <quote xml:id="ahsh-l2Ai1t1s1q2t1m2c4-Qd1e253">Summo
<lb ed="#Qb"/>Spiritui <mentioned>dicere</mentioned> nihil aliud est quam cogitando
<lb ed="#Qb"/>intueri</quote>; sed cogitando intuentur mala ab ipso;
<lb ed="#Qb"/>ergo ab ipso dicuntur; sed quae dicuntur ab ipso,
<lb ed="#Qb"/>sunt in ratione exemplari sive in arte; ergo mala
<lb ed="#Qb"/>sunt in ratione exemplari.
</p>
<p xml:id="ahsh-l2Ai1t1s1q2t1m2c4-d1e268">
<lb ed="#Qb"/>Respondendum est<!--c--> quod secundum quod
<lb ed="#Qb"/>ea<!--d--> dicuntur esse in arte vel in ratione exemplari
<lb ed="#Qb"/>quae fiunt<!--e--> ab ea vel secundum eam, mala non
<lb ed="#Qb"/>sunt in arte vel in ratione exemplari<!--f-->, in quantum
<lb ed="#Qb"/>huiusmodi, nihilominus tamen sunt in ipsa scientia.
<lb ed="#Qb"/>Scientia enim secundum modum scientiae ad plura
<lb ed="#Qb"/>se extendit quam ars: ars enim est, secundum
<lb ed="#Qb"/>quod huiusmodi, principium faciendi et cogitandi
<lb ed="#Qb"/>quae sunt facienda, scientia vero est principium
<lb ed="#Qb"/>cogitandi et<!--g--> ipsas species rerum et privationes,
<lb ed="#Qb"/>privationes autem in hoc quod non inveniuntur
<lb ed="#Qb"/>species. Unde <name>Dionysius</name>, in libro <title>De divinis
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>nominibus</title>, <title>cap.</title> 7, <quote>De sapientia, intellectu et ve<lb ed="#Qb"/>ritate</quote><!--2-->:
<quote xml:id="ahsh-l2Ai1t1s1q2t1m2c4-Qd1e302">Secundum unam causae continentiam
<lb ed="#Qb"/>omnia sciens et continens, sicut lumen per se<lb ed="#Qb"/>metipsum
praeaccipit tenebrarum visionem, non
<lb ed="#Qb"/>aliunde videns tenebras quam a lumine</quote>.
</p>
<p xml:id="ahsh-l2Ai1t1s1q2t1m2c4-d1e312">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad obiectum autem re<lb ed="#Qb"/>spondendum<!--h-->
quod licet idem sit scientia et ars
<lb ed="#Qb"/>divina in essentia, communius tamen dicitur scien<lb ed="#Qb"/>tia
quam ars. Unde licet scientia divina extendat
<lb ed="#Qb"/>se ad bona et<!--i--> mala, ars tamen vel ratio exem<lb ed="#Qb"/>plaris,
quae est ratio faciendi, determinat bona,
<lb ed="#Qb"/>non quod ars vel habens artem non cognoscat
<lb ed="#Qb"/>mala ut vitet vel puniat, sed non ut faciat; quoad
<lb ed="#Qb"/>rationem autem cognitionis convenit cum scientia.
</p>
<p xml:id="ahsh-l2Ai1t1s1q2t1m2c4-d1e334">
<lb ed="#Qb"/>2. Ad secundo obiectum dicendum<!--3--> est quod
<mentioned>dicere</mentioned> — prout pertinet ad creaturas, cum dici<lb ed="#Qb"/>tur<!--4-->:
<quote>Dixit, et facta sunt</quote> — non habet in ratione
<lb ed="#Qb"/>sua tantum hoc, scilicet <quote xml:id="ahsh-l2Ai1t1s1q2t1m2c4-Qd1e342">cogitando intueri</quote>, sed
<lb ed="#Qb"/>manifestare id quod est in arte vel ratione exem<lb ed="#Qb"/>plari:
et ideo licet mala intelligantur vel cogitando
<lb ed="#Qb"/>inspiciantur a Summo Spiritu, non tamen dicuntur,
<lb ed="#Qb"/>quia non sunt ad manifestandum sive non mani<lb ed="#Qb"/>festant
id quod est in summa arte sive in ratione
<lb ed="#Qb"/>exemplari.
</p>
</div>
</body>
</text>
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