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ahsh-l2Ai1t1s2q1m1c7.xml
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ahsh-l2Ai1t1s2q1m1c7.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 1, M. 1, C. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 1, M. 1, C. 7</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="43"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t1s2q1m1c7">
<head xml:id="ahsh-l2Ai1t1s2q1m1c7-Hd1e107">Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 1, M. 1, C. 7</head>
<head xml:id="ahsh-l2Ai1t1s2q1m1c7-Hd1e110" type="question-title">DE DIFFERENTIA ISTARUM DISPOSITIONUM AD ALIAS<!--2-->.</head>
<p xml:id="ahsh-l2Ai1t1s2q1m1c7-d1e113">
<lb ed="#Qb"/>Deinde procedendum est ad septimo quaesitum,
<lb ed="#Qb"/>scilicet de differentia istarum conditionum et
<lb ed="#Qb"/>aliarum quae attribuuntur rebus communiter, ut
<lb ed="#Qb"/>sunt modus, species et ordo, sicut dicit <name>Augu<lb ed="#Qb"/>stinus</name>,
in libro <title>De natura boni</title><!--3-->.
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m1c7-d1e126">
<lb ed="#Qb"/>a. Cum enim sint diversae dispositiones, quae
<lb ed="#Qb"/>in ternario accipiuntur et non secundum eamdem
<lb ed="#Qb"/>rationem conveniunt— non enim<!--l--> secundum eam<lb ed="#Qb"/>dem
rationem conveniunt<!--m--> rei creatae mensura,
<lb ed="#Qb"/>numerus et pondus, et modus<!--n-->, species et ordo, et
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai1t1s2q1m1c7-Qd1e139"> quo constat, quo congruit, quo discernitur<!--4--></quote>,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>et iterum essentia, virtus et operatio — cum ergo
<lb ed="#Qb"/>haec insint creaturae et non secundum eamdem
<lb ed="#Qb"/>rationem, sed differentem, rationes autem in re
<lb ed="#Qb"/>sint ordinatae: erunt ergo istae rationes secun<lb ed="#Qb"/>dum
prius et posterius in creatura.
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m1c7-d1e156">
<lb ed="#Qb"/>[Solutio]: Quod concedendum est. Hae enim
<lb ed="#Qb"/>rationes, mensura, numerus et<!--o--> pondus, accipiun<lb ed="#Qb"/>tur
primo in re creata secundum quod fit; hae
<lb ed="#Qb"/>autem rationes, modus, species et<!--p--> ordo, acci<lb ed="#Qb"/>piuntur
in re<!--q--> secundum quod est a Primo; hae
<lb ed="#Qb"/>autem, <quote xml:id="ahsh-l2Ai1t1s2q1m1c7-Qd1e171">quo constat<!--r--></quote> etc., accipiuntur secun<lb ed="#Qb"/>dum
quod regitur a Primo in esse; hae autem,
<pb ed="#Qb" n="44"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>essentia, virtus, et operatio, secundum quod ha<lb ed="#Qb"/>bent
rationem efficiendi a Primo, in quantum in
<lb ed="#Qb"/>eis operatur. Sic ergo possunt distingui secun<lb ed="#Qb"/>dum
prius et posterius; nihilominus tamen in
<lb ed="#Qb"/>Scripturis accipiuntur quaedam pro quibusdam.
<lb ed="#Qb"/>Quantum autem<!--a--> ad praesens primae sunt men<lb ed="#Qb"/>sura,
numerus et pondus. De modo autem<!--b-->, spe<lb ed="#Qb"/>cie
et<!--c--> ordine diffusius dicetur, ubi agetur de
<lb ed="#Qb"/>peccato secundum quod est corruptio modi, spe<lb ed="#Qb"/>ciei
et ordinis, in Tractatu de peccato<!--1-->; de
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>essentia et virtute et operatione, propter hoc quod
<lb ed="#Qb"/>mentionem facit <name>Dionysius</name><!--2-->, in Tractatu de
<lb ed="#Qb"/>angelis. Ordo autem istarum conditionum atten<lb ed="#Qb"/>ditur
secundum hoc quod mensura refertur ad
<lb ed="#Qb"/>ipsum esse, quod terminatum est ex potentia,
<lb ed="#Qb"/>quae appropriatur Patri; numerus vero attenditur
<lb ed="#Qb"/>quantum ad discretionem sive distinctionem, quae
<lb ed="#Qb"/>appropriatur Filio propter notitiam; pondus vero
<lb ed="#Qb"/>attenditur quantum ad ordinem sive bonitatem,
<lb ed="#Qb"/>quae appropriatur Spiritui Sancto<!--3-->.
</p>
</div>
</body>
</text>
</TEI>