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ahsh-l2Ai1t1s2q1m2c1.xml
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ahsh-l2Ai1t1s2q1m2c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 1, M. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 1, M. 2, C. 1</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="44"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t1s2q1m2c1">
<head xml:id="ahsh-l2Ai1t1s2q1m2c1-Hd1e107">Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 1, M. 2, C. 1</head>
<head xml:id="ahsh-l2Ai1t1s2q1m2c1-Hd1e110" type="question-title">UTRUM VESTIGIUM DICATUR UNO MODO VEL DIFFERENTER<!--8-->.</head>
<p xml:id="ahsh-l2Ai1t1s2q1m2c1-d1e113">
<lb ed="#Qb"/>Ad primum sic obicitur quod multipliciter dica<lb ed="#Qb"/>tur:
1. Opus enim dicitur multipliciter de ipso
<lb ed="#Qb"/>opere operante et de re operata; ergo, cum opus
<lb ed="#Qb"/>dicatur vestigium, vestigium<!--h--> dicetur multipliciter
<lb ed="#Qb"/>de ipsis actionibus et de rebus quae aguntur,
<lb ed="#Qb"/>cum de utrisque dicatur, sicut patet ex praemissis.
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m2c1-d1e129">
<lb ed="#Qb"/>2. Praeterea, secundum quod vestigia dicuntur
<lb ed="#Qb"/>opera Christi, non faciunt oberrare<!--i-->, secundum
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>quod vestigia dicuntur creaturae, dant occasionem
<lb ed="#Qb"/>oberrandi. Unde <name ref="#Augustine">Augustinus</name>, in libro <title>De li<lb ed="#Qb"/>bero
arbitrio</title><!--9-->: <quote xml:id="ahsh-l2Ai1t1s2q1m2c1-Qd1e145">Vae qui derelinquunt<!--k--> te ducem
<lb ed="#Qb"/>et lucem<!--l--> et oberrant in vestigiis tuis qui nutus
<lb ed="#Qb"/>tuos pro te amant et obliviscuntur quid innuas!</quote>
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m2c1-d1e153">
<lb ed="#Qb"/>Contra: a. In omnibus iis notatur impressio ef<lb ed="#Qb"/>fectus
a causa, qui quodammodo assimilatur ei,
<lb ed="#Qb"/>sicut vestigium in pulvere assimilatur figurae pedis.
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m2c1-d1e163">
<pb ed="#Qb" n="45"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum quod sunt vesti<lb ed="#Qb"/>gia
per appropriationem ipsius<!--a--> potentiae divinae,
<lb ed="#Qb"/>ut opera creationis; et sunt vestigia divinae sa<lb ed="#Qb"/>pientiae
per appropriationem, ut ea in quibus
<lb ed="#Qb"/>relucet sapientia, et de iis<!--b--> dicitur in libro <title>De
<lb ed="#Qb"/>libero arbitrio</title><!--1-->: <quote xml:id="ahsh-l2Ai1t1s2q1m2c1-Qd1e182">Quocumque te verteris, qui<lb ed="#Qb"/>busdam
vestigiis operibus suis impressis Sa<lb ed="#Qb"/>pientia
loquitur tibi</quote>; sunt etiam vestigia boni<lb ed="#Qb"/>tatis
divinae, et secundum hoc accipitur <title>Iob</title> 11,7
<lb ed="#Qb"/>et 23,11. In omnibus autem iis quaedam est ra<lb ed="#Qb"/>tio
communis, licet secundum prius et posterius
<lb ed="#Qb"/>dicta. Nec ita dicuntur vestigia potentiae quin
<lb ed="#Qb"/>illa eadem dicantur vestigia sapientiae et boni<lb ed="#Qb"/>tatis,
et ita de aliis: indivisa enim sunt opera po<lb ed="#Qb"/>tentiae
et sapientiae et bonitatis divinae, licet
<lb ed="#Qb"/>sic approprientur.
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m2c1-d1e207">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad id autem quod obicitur
<lb ed="#Qb"/>in contrarium dicendum est quod non est simile
<lb ed="#Qb"/>de hoc nomine <mentioned>opus</mentioned> et de<!--c--> hoc nomine <mentioned>ve<lb ed="#Qb"/>stigium</mentioned>.
Hoc enim nomen <mentioned>opus</mentioned> non habet
<lb ed="#Qb"/>unam rationem secundum quam dicitur de opere
<lb ed="#Qb"/>operante et re operata, et ad diversa genera re<lb ed="#Qb"/>fertur;
vestigium autem sub ratione nominis utro<lb ed="#Qb"/>bique
dicit effectum aliquo modo similem suae
<lb ed="#Qb"/>causae ratione dispositionis, etsi non sit similis
<lb ed="#Qb"/>in genere vel specie vel natura.
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m2c1-d1e231">
<lb ed="#Qb"/>2. Ad secundo<!--d--> vero obiectum dicendum
<lb ed="#Qb"/>est quod licet vestigia, quae sunt actiones, non
<lb ed="#Qb"/>dente occasionem errandi, vestigia vero, quae sunt
<lb ed="#Qb"/>res operatae, occasio sint erroris, hoc non est se<lb ed="#Qb"/>cundum
se, sed ratione perversae considerationis
<lb ed="#Qb"/>et affectionis<!--f--> nec quoad hoc dicuntur vestigia.
</p>
</div>
</body>
</text>
</TEI>