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ahsh-l2Ai1t1s2q1m2c5.xml
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ahsh-l2Ai1t1s2q1m2c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 1, M. 2, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 1, M. 2, C. 5</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="47"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t1s2q1m2c5">
<head xml:id="ahsh-l2Ai1t1s2q1m2c5-Hd1e107">Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 1, M. 2, C. 5</head>
<head xml:id="ahsh-l2Ai1t1s2q1m2c5-Hd1e110" type="question-title">UTRUM VESTIGIUM PROPRIE DICATUR TRINITATIS AUT UNITATIS AUT UTRIUSQUE.</head>
<p xml:id="ahsh-l2Ai1t1s2q1m2c5-d1e113">
<lb ed="#Qb"/>Quinto quaeritur utrum vestigium proprie di<lb ed="#Qb"/>catur
Trinitatis vel essentiae vel utriusque.
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m2c5-d1e120">
<lb ed="#Qb"/>Quod ipsius Trinitatis<!--q-->, videtur a. per hoc
<lb ed="#Qb"/>quod<!--r--> vestigium distinctionem ponit sive dis<lb ed="#Qb"/>cretionem;
ergo videtur referri ad ipsam Trini<lb ed="#Qb"/>tatem.
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m2c5-d1e131">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>b. Quod etiam videtur ex hoc quod dicit <name>Au<lb ed="#Qb"/>gustinus</name>,
in libro <title>De Trinitate</title><!--6-->: <quote xml:id="ahsh-l2Ai1t1s2q1m2c5-Qd1e137">Intelligamus
<lb ed="#Qb"/>Trinitatem, cuius in creatura, quomodo dignum
<lb ed="#Qb"/>est, apparet vestigium; in illa enim Trinitate</quote> etc.
<lb ed="#Qb"/>sicut supra dictum est<!--7-->.
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m2c5-d1e148">
<lb ed="#Qb"/>Contra: 1. Videtur quod dicatur vestigium Dei<!--s-->
<lb ed="#Qb"/>respectu essentiae. Unde <name>Isidorus</name>, <title>De summa
<pb ed="#Qb" n="48"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>bono</title>, I libro<!--1-->: <quote xml:id="ahsh-l2Ai1t1s2q1m2c5-Qd1e161">Vestigia Dei sunt, quia nunc
<lb ed="#Qb"/>Deus <quote>per speculum</quote> agnoscitur; ad perfectum vero
<lb ed="#Qb"/>Omnipotens reperietur, dum in futuro <quote>facie ad fa<lb ed="#Qb"/>ciem</quote>
electis praesentabitur, ut ipsam speciem con<lb ed="#Qb"/>templentur,
cuius nunc<!--a--> vestigia comprehendere
<lb ed="#Qb"/>conantur</quote>. Sed constat quod ipsa species est
<lb ed="#Qb"/>ipsa essentia; ergo vestigia dicuntur essentiae<!--b-->
<lb ed="#Qb"/>divinae.
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m2c5-d1e179">
<lb ed="#Qb"/>2. Similiter dicit <name>Gregorius</name><!--2-->: <quote xml:id="ahsh-l2Ai1t1s2q1m2c5-Qd1e183">Vestigia Dei
<lb ed="#Qb"/>sunt benignitas visitationis, qua<!--c--> viam nobis
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>ostendit, ut nondum visum sequamur, donec ad
<lb ed="#Qb"/>contemplandum veniamus</quote>.
</p>
<p xml:id="ahsh-l2Ai1t1s2q1m2c5-d1e197">
<lb ed="#Qb"/>Respondendum est<!--d--> quod vestigium, licet di<lb ed="#Qb"/>catur
ipsius essentiae ratione eius quod subest<!--e-->,
<lb ed="#Qb"/>conditiones tamen in quibus attenditur vestigium
<lb ed="#Qb"/>referuntur<!--f--> ad Trinitatem proprie. Unde nihil
<lb ed="#Qb"/>prohibet et<!--g--> ipsius Dei sive divinae essentiae et
<lb ed="#Qb"/>ipsius Trinitatis dici vestigium, ut trinitas in crea<lb ed="#Qb"/>tura
Trinitati increatae respondeat, unitas vero,
<lb ed="#Qb"/>quae subest, ipsi summae unitati.
</p>
</div>
</body>
</text>
</TEI>