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ahsh-l2Ai1t1s2q2m1c3.xml
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ahsh-l2Ai1t1s2q2m1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 1, C. 3</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n=""/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t1s2q2m1c3">
<head xml:id="ahsh-l2Ai1t1s2q2m1c3-Hd1e107">Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 1, C. 3</head>
<head xml:id="ahsh-l2Ai1t1s2q2m1c3-Hd1e110" type="question-title">AN CREARI SIT ALIQUOD CREATUM UT MEDIUM INTER CREATOREM ET CREATURAM.</head>
<p xml:id="ahsh-l2Ai1t1s2q2m1c3-d1e113">
<lb ed="#Qb"/>Tertio quaeritur an creari sit aliquod creatum
<lb ed="#Qb"/>ut medium inter Creatorem et creaturam<!--1-->.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c3-d1e120">
<lb ed="#Qb"/>Ad quod sic: 1. Creari non est Creator; ergo
<lb ed="#Qb"/>vel est creatum vel est via in creaturam, si<!--f--> est
<lb ed="#Qb"/>dicere secundum aliquam similitudinem quod sit
<lb ed="#Qb"/>ibi via; sed si ibi est via, videtur esse me<lb ed="#Qb"/>dium;
ergo <mentioned>creari</mentioned> vel est creatum vel<!--g--> est me<lb ed="#Qb"/>dium
Creatoris et creati; sed nonnisi medium
<lb ed="#Qb"/>quod teneat se cum altero extremorum; sed non
<lb ed="#Qb"/>ex parte Creatoris; ergo ex parte creati. — Quod
<lb ed="#Qb"/>videtur per simile in aliis mutationibus: mutatio
<lb ed="#Qb"/>enim medium est inter transmutantem et id in
<lb ed="#Qb"/>quod fit transmutatio.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c3-d1e146">
<lb ed="#Qb"/>Contra: a. Omne quod est, aut est Creator aut
<lb ed="#Qb"/>creatura<!--h-->; ergo supervacuum est ponere medium
<lb ed="#Qb"/>inter haec, immo pro damnata haeresi habetur in
<lb ed="#Qb"/>concilio <name>Senonensi</name><!--2--> quod dicitur in libro <title>Peri<lb ed="#Qb"/>physion</title><!--3-->,
in quo dicebatur quod ideae erant me<lb ed="#Qb"/>dium
inter Creatorem et creaturam; ergo <mentioned>creari</mentioned>
<lb ed="#Qb"/>non debet poni medium.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c3-d1e165">
<lb ed="#Qb"/>b. Nec est creatum: quia si esset creatum, exiret
<lb ed="#Qb"/>in esse de nihilo; ergo crearetur; ergo per crea<lb ed="#Qb"/>tionem:
et sic esset in infinitum abire; quod cum
<lb ed="#Qb"/>non sit, nec erit creatum neque medium.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c3-d1e176">
<lb ed="#Qb"/>Respondendum est quod non ponitur medium
<lb ed="#Qb"/>inter Creatorem et creaturam: non enim est me<lb ed="#Qb"/>dium
inter ens ab alio<!--i--> et ens non ab alio.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c3-d1e185">
<lb ed="#Qb"/>[Ad obiecta.]: 1. Nec est simile in mutationibus,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>quia mutationes proprie dictae possunt esse me<lb ed="#Qb"/>dia
inter transmutantem et id in quod transmu<lb ed="#Qb"/>tatur,
eo quod non sunt prima opposita secundum
<lb ed="#Qb"/>affirmationem et negationem.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c3-d1e201">
<lb ed="#Qb"/>a. Si tamen intentio <mentioned>creati</mentioned> coarctaretur ad
<lb ed="#Qb"/>creatum simpliciter et non includeret in se con<lb ed="#Qb"/>creata,
secundum hoc non esset sufficiens divisio
<lb ed="#Qb"/>in<!--k--> Creatorem et creatum<!--l-->. Et per talem modum
<lb ed="#Qb"/>loquendi dicit <name>Philosophus</name><!--4-->: <quote xml:id="ahsh-l2Ai1t1s2q2m1c3-Qd1e214">Quaedam dicun<lb ed="#Qb"/>tur
entia, quia<!--m--> sunt substantiae; quaedam, quia
<lb ed="#Qb"/>sunt passiones; et quaedam, quia sunt via ad sub<lb ed="#Qb"/>stantiam
aut ad relationem aut quia sunt non-ens
<lb ed="#Qb"/>aut agentes aut patientes a substantia aut aliquid
<lb ed="#Qb"/>aliorum<!--n--> quae dicuntur esse in substantia<!--o--></quote>.
<lb ed="#Qb"/>Consuevimus tamen creatum et concreatum sub
<lb ed="#Qb"/>uno generali nomine, scilicet creaturae, compre<lb ed="#Qb"/>hendere,
et sic creari est concreatum.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c3-d1e234">
<lb ed="#Qb"/>b. Ad id vero quod obicitur quod <mentioned>fit<!--p--> pro<lb ed="#Qb"/>cessus
in infinitum</mentioned>: respondendum est quod non.
<lb ed="#Qb"/>Cum enim dicitur quod creatum per creationem
<lb ed="#Qb"/>creatum est, intelligitur proprie de creatione ac<lb ed="#Qb"/>tive
dicta; quod si intelligatur de creatione pas<lb ed="#Qb"/>sive
dicta, ibi stabitur: non enim illa creatio
per aliam creationem passive dictam est, sed per
<lb ed="#Qb"/>creationem active dictam, et sic devenitur ad es<lb ed="#Qb"/>sentiam
ipsius causae<!--q-->. Unde licet creatum pro<lb ed="#Qb"/>prie
dicatur creati, ipsa tamen creatio passive
<lb ed="#Qb"/>dieta non dicitur creari nisi large sumendo vo<lb ed="#Qb"/>cabulum.
</p>
</div>
</body>
</text>
</TEI>