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ahsh-l2Ai1t1s2q2m1c5.xml
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ahsh-l2Ai1t1s2q2m1c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 1, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 1, C. 5</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="53"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t1s2q2m1c5">
<head xml:id="ahsh-l2Ai1t1s2q2m1c5-Hd1e107">Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 1, C. 5</head>
<head xml:id="ahsh-l2Ai1t1s2q2m1c5-Hd1e110" type="question-title">UTRUM CREARX CONVENIAT REBUS QUAE FIUNT A NATURA ET A VOLUNTATE CREATA.</head>
<p xml:id="ahsh-l2Ai1t1s2q2m1c5-d1e113">
<lb ed="#Qb"/>Quinto quaeritur utrum creari conveniat iis quae
<lb ed="#Qb"/>fiunt<!--n--> a natura vel a voluntate creaturae ra<lb ed="#Qb"/>tionalis<!--7-->.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c5-d1e122">
<lb ed="#Qb"/>Ad. quod sic: 1. Natura et voluntas dicuntur
<lb ed="#Qb"/>disponere materiam vel subiectum<!--o--> ad productio<lb ed="#Qb"/>nem
formae; cum<!--p--> autem est facta dispositio, tunc
<lb ed="#Qb"/>datur forma. Est enim ita de iis sicut de agricolis:
<lb ed="#Qb"/>agricola enim extrinsecus operatur, Creator vero
<lb ed="#Qb"/>est qui principia<!--q--> ista format; sed formare Dei
<lb ed="#Qb"/>est creare; ergo ea quae fiunt materialiter a na<lb ed="#Qb"/>tura
vel voluntate, creantur ratione formae a Deo.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c5-d1e142">
<lb ed="#Qb"/>2. Item, <name ref="#Augustine">Augustinus</name>, <title>III De Trinitate</title><!--8-->: <quote xml:id="ahsh-l2Ai1t1s2q2m1c5-Qd1e149">Sicut
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>matres gravidae sunt foetibus, sic mundus causis
<lb ed="#Qb"/>nascentibus, quae in illo non creantur nisi ab illa
<lb ed="#Qb"/>summa essentia, ubi non oritur aliquid nec mo<lb ed="#Qb"/>ritur</quote>.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c5-d1e164">
<lb ed="#Qb"/>3. Item, <name ref="#Augustine">Augustinus</name>, <title>Super Genesim ad lit<lb ed="#Qb"/>teram</title><!--9-->:
<quote xml:id="ahsh-l2Ai1t1s2q2m1c5-Qd1e173">Consummasse ista intelligimus<!--r--> Deum,
<lb ed="#Qb"/>cum <quote>creavit omnia simul</quote><!--10--> ita perfecte, ut nihil
<lb ed="#Qb"/>ei adhuc in ordine temporum creandum esset,
<lb ed="#Qb"/>quod non hic ab eo in ordine causarum creatum
<lb ed="#Qb"/>esset</quote>. Ex quo relinquitur quod creatio extendit
<lb ed="#Qb"/>se ad ea quae fiunt<!--s--> natura vel voluntate.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c5-d1e187">
<lb ed="#Qb"/>Contra: a. Ea quae fiunt natura vel<!--t--> voluntate,
<lb ed="#Qb"/>fiunt ex aliquo prius existenti; sed quod fit ex
<pb ed="#Qb" n="54"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>aliquo prius existenti non est creatum; ergo ea
<lb ed="#Qb"/>quae sunt a voluntate omnino vel natura non sunt
<lb ed="#Qb"/>creata.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c5-d1e205">
<lb ed="#Qb"/>b. Item, natura est principium ex similibus si<lb ed="#Qb"/>milia
procreandi in genere vel in specie<!--1-->; eodem
<lb ed="#Qb"/>modo voluntas est principium faciendi secundum
<lb ed="#Qb"/>formam apprehensam. Cum ergo in natura sit
<lb ed="#Qb"/>sufficientia producendi sibi similem formam, non
<lb ed="#Qb"/>est necesse in iis ponere extrinsecum principium
<lb ed="#Qb"/>ad creationem formarum.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c5-d1e223">
<lb ed="#Qb"/>c. Item, <quote>requievit</quote> Dominus <quote>septimo die ab omni
<lb ed="#Qb"/>opere</quote><!--2-->; quod autem nunc<!--a--> operatur, hoc est quae<lb ed="#Qb"/>dam
individua creando, virtutem naturae et vo<lb ed="#Qb"/>luntatis
gubernando<!--b-->; ergo sufficiunt in suis ope<lb ed="#Qb"/>ribus
praeter creationem novam natura et voluntas.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c5-d1e236">
<lb ed="#Qb"/>[Solutio]: 1. Ad hoc dicendum est<!--c--> quod aliter
<lb ed="#Qb"/>est in iis quae fiunt mirabiliter et in iis quae
<lb ed="#Qb"/>fiunt naturaliter vel sola voluntate creaturae. In
<lb ed="#Qb"/>iis quae fiunt mirabiliter, dispositio fit per angelos
<lb ed="#Qb"/>vel per homines, ipsa vero forma fit a Deo — unde
<lb ed="#Qb"/><name ref="#Augustine">Augustinus</name>, in libro <title>De Trinitate</title><!--3-->: <quote xml:id="ahsh-l2Ai1t1s2q2m1c5-Qd1e254"> Quali<lb ed="#Qb"/>buscumque
angelis vicinas causas ex elementis
<lb ed="#Qb"/>contrahere quanto facilius est, tanto mirabiliores
<lb ed="#Qb"/>in huiusmodi operibus .existent eorum celerita<lb ed="#Qb"/>tes</quote>
<lb ed="#Qb"/>- sed non est Creator nisi qui principaliter
<lb ed="#Qb"/>ista format nec quisquam hoc potest nisi ille apud
<lb ed="#Qb"/>quem primitus sunt omnium quae sunt mensurae<!--d-->,
<lb ed="#Qb"/>numeri et pondera. In iis vero quae fiunt natu<lb ed="#Qb"/>raliter,
alitere est: nam ipse Creator natura me<lb ed="#Qb"/>diante
formam inducit, utpote ignis ex igne, lumen
<lb ed="#Qb"/>ex luce. In iis ergo non est necesse ut ipsa forma
<lb ed="#Qb"/>de nihilo creetur quae generatur, sed per gene<lb ed="#Qb"/>rationem
producitur. Rationes ergo seminales<!--f-->
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>vel naturales creatae sunt, sed secundum illas
<lb ed="#Qb"/>postea<!--g--> fit naturalium conditio. Sunt etiam quae<lb ed="#Qb"/>dam
formiae, quae a Creatore inducuntur, licet
<lb ed="#Qb"/>mediante natura inducatur dispositio, sicut est in
<lb ed="#Qb"/>anima rationali et in iis in quibus non dicimus
<lb ed="#Qb"/>formam habere virtutem generandi consimilem
<lb ed="#Qb"/>formam in materia vel subiecto.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c5-d1e301">
<lb ed="#Qb"/>2. Ad secundum dicendum est quod loqui<lb ed="#Qb"/>tur
ibi <name ref="#Augustine">Augustinus</name> de causis originalibus,
<lb ed="#Qb"/>quae creatae sunt<!--h--> in operibus sex dierum, se<lb ed="#Qb"/>cundum
quas postea tempore opportuno prodeunt
<lb ed="#Qb"/>res naturaliter in esse vel ex natura superiori vel
<lb ed="#Qb"/>inferiori. Unde <name ref="#Augustine">Augustinus</name><!--4-->: <quote xml:id="ahsh-l2Ai1t1s2q2m1c5-Qd1e322">Aliud est ex
<lb ed="#Qb"/>intimo ac summo<!--i--> causarum cardine<!--k--> condere
<lb ed="#Qb"/>creaturam, quod fecit solus Creator; aliud pro
<lb ed="#Qb"/>distributis ab illo viribus aliquam operationem
<lb ed="#Qb"/>forinsecus admovere, ut tunc vel tunc, sic vel sic
<lb ed="#Qb"/>exeat quod creatur</quote>. Distinguit autem sic inter
<lb ed="#Qb"/>naturalia et mirabilia<!--5-->: <quote xml:id="ahsh-l2Ai1t1s2q2m1c5-Qd1e337">Cum fiunt res continuato<!--l-->
<lb ed="#Qb"/>quasi quodam fluvio labentium rerum et ex oc<lb ed="#Qb"/>culto
in promptum atque ex promptu in occultum
<lb ed="#Qb"/>usitato<!--m--> itinere transeuntium, naturalia dicuntur;
<lb ed="#Qb"/>cum autem admonendis hominibus inusitata<!--n--> mu<lb ed="#Qb"/>tabilitate
ingeruntur, magnalia nuncupantur</quote>.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c5-d1e352">
<lb ed="#Qb"/>3. Ad tertio obiectum dicendum est<!--o--> quod
<lb ed="#Qb"/>licet consummatio esse<!--p--> dicatur in operibus sex
<lb ed="#Qb"/>dierum quoad genera et species rerum naturalium,
<lb ed="#Qb"/>nihilominus tamen operatur Deus adhuc multipli<lb ed="#Qb"/>cando,
gubernando, mirabilia faciendo, mediante
<lb ed="#Qb"/>natura vel<!--q--> voluntate naturalia vel voluntaria
<lb ed="#Qb"/>producendo; quae opera non dicentur<!--r--> creatio nisi
<lb ed="#Qb"/>quia a creatis virtutem accipiunt vel ipse Creator
<lb ed="#Qb"/>complet, ad quae non sufficit natura vel voluntas.
</p>
</div>
</body>
</text>
</TEI>