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ahsh-l2Ai1t1s2q2m1c6.xml
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ahsh-l2Ai1t1s2q2m1c6.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 1, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 1, C. 6</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="54"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t1s2q2m1c6">
<head xml:id="ahsh-l2Ai1t1s2q2m1c6-Hd1e107">Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 1, C. 6</head>
<head xml:id="ahsh-l2Ai1t1s2q2m1c6-Hd1e110" type="question-title">UTRUM CREARI CONVENIAT SOLIS SUBSTANTIIS.</head>
<p xml:id="ahsh-l2Ai1t1s2q2m1c6-d1e113">
<lb ed="#Qb"/>Sexto quaeritur utrum creari conveniat solis sub<lb ed="#Qb"/>stantiis
an etiam accidentibus<!--6-->.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c6-d1e120">
<lb ed="#Qb"/>Ad quod sic: 1. Creatio est primum opus
<lb ed="#Qb"/>Creatoris<!--7-->; ergo convenit creatum habere simili<lb ed="#Qb"/>tudinem
primam cum ipso Creatore; sed Creator
<lb ed="#Qb"/>est ens per se; conditum ergo, quod habet simi<lb ed="#Qb"/>litudinem
eius in eo quod est per se, dicetur crea<lb ed="#Qb"/>tum:
non enim convenit Primo non communicare
<lb ed="#Qb"/>huiusmodi dispositionem, cum possit convenire
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>creaturae; sed ens non per se, hoc est ens in
<lb ed="#Qb"/>alio, non est huiusmodi; ergo non convenit ei
<lb ed="#Qb"/>ratio creati.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c6-d1e146">
<lb ed="#Qb"/>2. Item, quod est creatum dependet in esse a
<lb ed="#Qb"/>solo Creatore<!--8-->; sed ens in alio non dependet ab
<lb ed="#Qb"/>illo solo, sed dependet ab ente per se in crea<lb ed="#Qb"/>tura;
ergo non est numerandum<!--s--> inter creata.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c6-d1e158">
<lb ed="#Qb"/>Contra: a. Tam accidentia<!--t--> quam substantiae
<lb ed="#Qb"/>prima operatione producuntur de non-esse in esse
<lb ed="#Qb"/>a summo Opifice; ergo sunt creaturae.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c6-d1e167">
<pb ed="#Qb" n="55"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>[Solutio]: Quod est concedendum, et
<lb ed="#Qb"/>distinguendum est a in accidentibus sicut in<!--b-->
<lb ed="#Qb"/>substantiis. Sunt enim quaedam quae opere<!--c-->
<lb ed="#Qb"/>creationis procedunt; quaedam vero opere ge<lb ed="#Qb"/>nerationis
simpliciter vel secundum quid sive
<lb ed="#Qb"/>alterius generis mutationis. In iis ergo acciden<lb ed="#Qb"/>tibus
quae procedunt opere creationis, sicut
<lb ed="#Qb"/>esse horum est inesse<!--d-->, ita concreata dicuntur,
<lb ed="#Qb"/>ipsae vero substantiae per se et simpliciter crea<lb ed="#Qb"/>tae
et sicut totum dicitur unum ens, ita et unum
<lb ed="#Qb"/>creatum.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c6-d1e198">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad id ergo quod obicitur in
<lb ed="#Qb"/>contrarium dicendum est quod licet ens<!--e--> per se
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>quoad hoc plus conveniat cum ipso summo ente
<lb ed="#Qb"/>per se, quod creat, nihilominus et illud, quod est
<lb ed="#Qb"/>ens non per se, dicetur creatum, quia utrumque
<lb ed="#Qb"/>post omnino non-esse in esse est productum; sed
<lb ed="#Qb"/>hoc habet ens per se quia alia dependent ab ipso,
<lb ed="#Qb"/>ut<!--f--> simpliciter dicatur<!--g--> creatum sicut et simpli<lb ed="#Qb"/>citer
ens in illo genere.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m1c6-d1e220">
<lb ed="#Qb"/>2. Ad secundo obiectum dicendum quod
<lb ed="#Qb"/>licet ens in Subiecto dependeat a subiecto quod
<lb ed="#Qb"/>est per se, et ideo habeat ens<!--h--> prius ipso, hoc
<lb ed="#Qb"/><mentioned>prius</mentioned> non est <mentioned>prius duratione</mentioned>, sed natura,,
<lb ed="#Qb"/>nec dicitur etiam prius in opere, sed sunt simul<!--i-->
<lb ed="#Qb"/>in opere, et ita unum creatum.
</p>
</div>
</body>
</text>
</TEI>