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ahsh-l2Ai1t1s2q2m2c1.xml
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ahsh-l2Ai1t1s2q2m2c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 2, C. 1</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="57"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t1s2q2m2c1">
<head xml:id="ahsh-l2Ai1t1s2q2m2c1-Hd1e107">Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 2, C. 1</head>
<head xml:id="ahsh-l2Ai1t1s2q2m2c1-Hd1e110" type="question-title">UTRUM CREARI SIT IN TEMPORE.</head>
<p xml:id="ahsh-l2Ai1t1s2q2m2c1-d1e113">
<lb ed="#Qb"/>Consequenter quaeritur de conditione perti<lb ed="#Qb"/>nente
ad ipsum creari sive fieri utrum creari
<lb ed="#Qb"/>sit in tempore vel non sit in tempore<!--3-->.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c1-d1e122">
<lb ed="#Qb"/>Quod non sit in tempore, sic probatur: a. Tem<lb ed="#Qb"/>pus
ipsum coepit esse: nam si nullus esset motus
<lb ed="#Qb"/>vel spiritualis creaturae vel corporalis, quo per
<lb ed="#Qb"/>praesens praeteritis futura succederent, nullum
<lb ed="#Qb"/>esset tempus omnino; moveri autem creatura non
<lb ed="#Qb"/>posset, si non esset<!--4-->; est autem eo<!--m--> quod crea<lb ed="#Qb"/>tur;
ergo tempus est posterius ipso creari; non
<lb ed="#Qb"/>ergo est in tempore.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c1-d1e142">
<lb ed="#Qb"/>b. Item, si creatio esset in tempore, tempus prae<lb ed="#Qb"/>cederet;
sed nihil est prius creatione nisi Deus,
<lb ed="#Qb"/>qui est aeternus; ergo tempus esset aeternum;
<lb ed="#Qb"/>sed hoc non est verum: aeternitas enim est<!--n--> prior
<lb ed="#Qb"/>tempore; ergo creatio non est in tempore<!--o-->.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c1-d1e156">
<lb ed="#Qb"/>c. Item, tempus non est in sui initio nec simul
<lb ed="#Qb"/>cum illo; ergo, cum creatio passive dicta sit cum
<lb ed="#Qb"/>initio temporis vel ante initium, non erit creatio
<lb ed="#Qb"/>in tempore.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c1-d1e167">
<lb ed="#Qb"/>Contra: 1. <name ref="#Augustine">Augustinus</name>, <title>Contra Manichaeum</title><!--5-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai1t1s2q2m2c1-Qd1e174">Cum ipsa creatura, quam fecit Deus, tempora
<lb ed="#Qb"/>esse coeperunt</quote>, et loquitur de factura mundi;
<lb ed="#Qb"/>ergo tempus est coaevum creaturae vel ipsi crea<lb ed="#Qb"/>tioni
passive dictae.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c1-d1e184">
<lb ed="#Qb"/>2. Item, ad <title>Rom.</title> ultimo, 25 dicitur: <quote xml:id="ahsh-l2Ai1t1s2q2m2c1-Qd1e188">Secundum
<lb ed="#Qb"/>revelationem mysterii<!--p--> temporibus aeternis taciti</quote>.
<lb ed="#Qb"/>Ergo tempora dicuntur aeterna; sed creatio non;
<lb ed="#Qb"/>ergo tempus est ante creationem vel cum creatione.
<lb ed="#Qb"/>Et<!--q--> ipsa etiam Glossa<!--6--> dicit<!--r-->: <quote xml:id="ahsh-l2Ai1t1s2q2m2c1-Qd1e200">Aeterna tem<lb ed="#Qb"/>pora
dicit quae praecesserunt mundi exordium</quote>.
<lb ed="#Qb"/>— Item, super illud <title>II Tim.</title> 1,9: <quote>Ante tempora
<lb ed="#Qb"/>saecularia</quote>, <name>Haymo</name>, in originali<!--7-->: <quote xml:id="ahsh-l2Ai1t1s2q2m2c1-Qd1e207"><quote>Tempora sae<lb ed="#Qb"/>cularia</quote>
intelligimus quae ex eo esse coeperunt
<lb ed="#Qb"/>quo mundus factus est, ad differentiam temporum
<lb ed="#Qb"/>aeternorum</quote>. Sive ergo accipiantur tempora ae<lb ed="#Qb"/>terna
sive saecularia, erit tempus simul cum crea<lb ed="#Qb"/>tione
vel ante.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c1-d1e221">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum quod tempus ac<lb ed="#Qb"/>cipitur
multipliciter<!--8-->: uno modo pro mensura mo<lb ed="#Qb"/>tus
rei<!--s--> supercaelestis; alio vero modo accipitur<!--t-->
<lb ed="#Qb"/>pro mensura cuiuscumque motus sive rei spiri<lb ed="#Qb"/>tualis
sive corporalisg<!--9--> et secundum neutrum isto<lb ed="#Qb"/>rum
modorum est cum creatione. Alio vero modo
<lb ed="#Qb"/>sumitur tempus pro mensura mutationis quae su<lb ed="#Qb"/>bito
fit vel exitus creaturae de non-esse in esse,
<lb ed="#Qb"/>et secundum hoc dicitur esse in<!--u--> creatione pas<lb ed="#Qb"/>sive
dicta sive cum creatura: secundum hunc
<lb ed="#Qb"/>modum<!--v--> principium durationis successivae, quae
<lb ed="#Qb"/>dicitur tempus, large accipitur sub tempore. Unde
<lb ed="#Qb"/>aliquando invenitur quod <quote>in principio</quote> temporis
<pb ed="#Qb" n="58"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/><quote>creavit Deus caelum et terram</quote>, hoc est in <mentioned>nunc</mentioned>,
<lb ed="#Qb"/>sicut exponit <name ref="#Augustine">Augustinus</name><!--a--> secundum unum
<lb ed="#Qb"/>modum, in libro suo <title>Contra Manichaeum</title><!--1-->. Alio
<lb ed="#Qb"/>vero modo dicitur etiam<!--b--> esse in tempore, sicut
<lb ed="#Qb"/>habitum est in praedicta auctoritate<!--2-->, cum di<lb ed="#Qb"/>citur:
<quote xml:id="ahsh-l2Ai1t1s2q2m2c1-Qd1e271"> Cum ipsa creatura, quam fecit Deus, tem<lb ed="#Qb"/>pora
esse coeperunt</quote>. Alio vero modo dicitur
<lb ed="#Qb"/>tempus pro duratione. Et sic secundum unam ex<lb ed="#Qb"/>positionem
idem est dicere <mentioned>tempora aeterna</mentioned>
<lb ed="#Qb"/>quod <mentioned>durationem aeternam</mentioned>, quemadmodum dicit
<lb ed="#Qb"/><name>Haymo</name>; secundum aliam vero rationem dicuntur
<lb ed="#Qb"/><mentioned>tempora aeterna</mentioned> quae semper sunt cum mundo:
<lb ed="#Qb"/>et secundum hoc dicit <name ref="#Augustine">Augustinus</name>, <title>Contra
<lb ed="#Qb"/>Manichaeum</title><!--c--><!--3-->: <quote xml:id="ahsh-l2Ai1t1s2q2m2c1-Qd1e293">Ideo dicuntur tempora aeterna,
<lb ed="#Qb"/>non tamen sic aeterna quomodo<!--d--> Deus est ae<lb ed="#Qb"/>ternus,
quia Deus est ante tempora, qui fabricator
<lb ed="#Qb"/>est temporum</quote>.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c1-d1e303">
<lb ed="#Qb"/>[Ad obiecta]: Per hoc patet solutio ad obiecta.
<lb ed="#Qb"/>Nam secundum quod tempus dicitur mensura
<lb ed="#Qb"/>motus rei supercaelestis vel etiam motus rei
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>corporalis vel spiritualis, dicitur creatio ante tem<lb ed="#Qb"/>pus,
non in tempore vel cum tempore.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c1-d1e319">
<lb ed="#Qb"/>1. Ad hoc vero quod dicit <name ref="#Augustine">Augustinus</name>, <title>Con<lb ed="#Qb"/>tra
Manichaeum</title>, quod <quote xml:id="ahsh-l2Ai1t1s2q2m2c1-Qd1e328">cum ipsa creatura, quam
<lb ed="#Qb"/>fecit Deus, tempora esse coeperunt</quote>: dicendum
<lb ed="#Qb"/>quod tempus accipitur ibi pro mensura mutatio<lb ed="#Qb"/>nis,
quae subito fit<!--e--> sive exitus rei de non-esse
<lb ed="#Qb"/>in esse, et secundum istum modum conceden<lb ed="#Qb"/>dum
est quod tempus est cum creatione passive
<lb ed="#Qb"/>dicta.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c1-d1e346">
<lb ed="#Qb"/>2. Ad hoc quod dicitur ad<!--f--> <title>Rom.</title> ultimo, 25:
<lb ed="#Qb"/><quote>Tempora aeterna</quote>, et etiam <name>Haymo</name>: <quote xml:id="ahsh-l2Ai1t1s2q2m2c1-Qd1e352">Tempora
<lb ed="#Qb"/>saecularia ad differentiam aeternorum temporum,
<lb ed="#Qb"/>quae praecesserunt mundi exordium</quote>: dicendum
<lb ed="#Qb"/>quod tempus accipitur ibi generaliter pro dura<lb ed="#Qb"/>tione,
et secundum hoc <mentioned>tempora aeterna</mentioned> dice<lb ed="#Qb"/>turi<!--g-->
duratio aeternitatis, quae praecessit mundi
<lb ed="#Qb"/>exordium, ad differentiam temporum saecularium,
<lb ed="#Qb"/>vel <mentioned>tempora aeterna</mentioned>, quae semper sunt cum
<lb ed="#Qb"/>mundo, sicut supra dictum est<!--4-->.
</p>
</div>
</body>
</text>
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