-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Ai1t1s2q2m2c2.xml
200 lines (200 loc) · 12.1 KB
/
ahsh-l2Ai1t1s2q2m2c2.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 2, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="58"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t1s2q2m2c2">
<head xml:id="ahsh-l2Ai1t1s2q2m2c2-Hd1e107">Ia-IIae, Inq. 1, Tract. 1, Sect. 2, Q. 2, M. 2, C. 2</head>
<head xml:id="ahsh-l2Ai1t1s2q2m2c2-Hd1e110" type="question-title">QUALITER ACCIPIATUR HOC IPSUM <mentioned>NIHIL</mentioned></head>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e113">
<lb ed="#Qb"/>Consequenter<!--h--> quaeritur de hoc quod creari
<lb ed="#Qb"/>est fieri ex nihilo, qualiter accipiatur hoc ipsum
<lb ed="#Qb"/><mentioned>nihil</mentioned>.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e122">
<lb ed="#Qb"/>1. <quote xml:id="ahsh-l2Ai1t1s2q2m2c2-Qd1e126">Ex quocumque enim fit aliquid, id est causa
<lb ed="#Qb"/>eius quod ex illo<!--i--> fit; si ergo factum est ali<lb ed="#Qb"/>quid
ex nihilo, ipsum <mentioned>nihil</mentioned> est causa eius quod
<lb ed="#Qb"/>ex ipso factum est<!--5--></quote>; sed id<!--k--> quod nihil est,
<lb ed="#Qb"/>nullum habet esse<!--l-->; quod nullum habet esse<!--m-->,
<lb ed="#Qb"/>non adiuvat aliud ut perveniat ad esse; ergo,
<lb ed="#Qb"/>cum dicitur <mentioned>ex nihilo</mentioned>, non notatur causa.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e142">
<lb ed="#Qb"/>2. Praeterea, <quote xml:id="ahsh-l2Ai1t1s2q2m2c2-Qd1e146">vox omnium est: de nihilo nihil
<lb ed="#Qb"/>fit<!--6-->; ergo quidquid fit, fit ex aliquo<!--7--></quote>; sed quod
<lb ed="#Qb"/>creatur, ex nihilo fit; ergo nihil creatur.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e155">
<lb ed="#Qb"/>3. Item, si creari est procedere non ex aliquo,
<lb ed="#Qb"/>aut hoc est non<!--n--> ex aliquo quod sit<!--o--> alterius
<lb ed="#Qb"/>substantiae: et secundum hoc diceretur Filius
<lb ed="#Qb"/>procedere ex nihilo, quia non est alterius sub<lb ed="#Qb"/>stantiae
a Patre; aut dicitur procedere non ex
<lb ed="#Qb"/>aliquo generaliter, scilicet quod<!--p--> nec est eadem
<lb ed="#Qb"/>substantia nec differens: et secundum hoc, cum
<lb ed="#Qb"/>malum nec<!--q--> sit eadem substantia<!--r--> nec differens,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>quod ex malo procedit dicetur creari, quia pro<lb ed="#Qb"/>cedit
ex nihilo.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e181">
<lb ed="#Qb"/>4. Praeterea, dicitur quod homo loquitur de ni<lb ed="#Qb"/>hilo,
cum<!--s--> loquitur de re inutili vel omnino non<lb ed="#Qb"/>ente;
sed loqui est agere quoddam; non autem
<lb ed="#Qb"/>dicitur homo creare; ergo non omne procedere
<lb ed="#Qb"/>ex nihilo est creari, sicut non omne agere de
<lb ed="#Qb"/>nihilo est creare.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e197">
<lb ed="#Qb"/>5. Praeterea, quod informe est, quodammodo
<lb ed="#Qb"/>dicitur nihil: unde<!--t--> materia, cum est informis, di<lb ed="#Qb"/>citur
nihil; ergo fieri ex materia secundum illum
<lb ed="#Qb"/>modum, est fieri ex nihilo; sed hoc non est
<lb ed="#Qb"/>creari; ergo non omne fieri de nihilo est creari.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e210">
<lb ed="#Qb"/>6. Praeterea, cum aliquis de nulla re loquitur,
<lb ed="#Qb"/>dicitur quod<!--u--> de nihilo loquitur<!--8-->; numquid<!--v--> eo<lb ed="#Qb"/>dem
modo dicetur creari fieri ex nihilo?
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e219">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum<!--9--> quod fieri ex
<lb ed="#Qb"/>nihilo sive de nihilo dicitur multipliciter. Nam <mentioned>de</mentioned>
<lb ed="#Qb"/>vel <mentioned>ex</mentioned> potest dicere ordinem, non<!--x--> causam<!--10-->,
<lb ed="#Qb"/>qui tamen ordo non salvatur nisi in altero extremo<lb ed="#Qb"/>rum:
et secundum hunc modum dicitur <mentioned>creari</mentioned>
<lb ed="#Qb"/>fieri ex nihilo vel de nihilo, quia post omnino
<pb ed="#Qb" n="59"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>non-esse procedit creatura in esse. Et sic dicit
<lb ed="#Qb"/><name>Augustinus</name>, in libro <title>De civitate Dei</title><!--a--><!--1-->: <quote xml:id="ahsh-l2Ai1t1s2q2m2c2-Qd1e242">Quae
<lb ed="#Qb"/>facta sunt, mutabilia sunt, quia non de illo<!--b-->, sed
<lb ed="#Qb"/>de nihilo facta sunt</quote>. Si vero dicat causam, secun<lb ed="#Qb"/>dum
illum modum<!--c--> non est creari fieri ex nihilo.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e253">
<lb ed="#Qb"/>[Ad obiecta]: 1. Et per hoc solvitur primo
<lb ed="#Qb"/>obiectum.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e261">
<lb ed="#Qb"/>2. Similiter potest solvi secundum: quod
<lb ed="#Qb"/>enim omnino est non-ens non potest esse materia
<lb ed="#Qb"/>entis, et ita ex eo<!--d--> non producetur materialiter
<lb ed="#Qb"/>aliquid; hoc tamen non est contrarium ei quod
<lb ed="#Qb"/>post non-esse producatur aliquid in esse.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e274">
<lb ed="#Qb"/>3. Ad tertium dicendum quod Filius non di<lb ed="#Qb"/>citur
procedere ex nihilo vel de nihilo, sed de
<lb ed="#Qb"/>Patre<!--2-->. Unde <name>Hilarius</name>, in <title>XII De Trinitate</title><!--3-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai1t1s2q2m2c2-Qd1e282">Cum ex manente natus est, non est natus ex
<lb ed="#Qb"/>nihilo</quote>; non enim post non esse Filium procedit
<lb ed="#Qb"/>Filius in esse nec post omnino non-esse. — Item,
<lb ed="#Qb"/>cum dicitur <mentioned>creari</mentioned> fieri ex nihilo, non intelli<lb ed="#Qb"/>gitur
<mentioned>nihil</mentioned> privative, sicut malum dicitur esse
<lb ed="#Qb"/>nihil: malum enim nulla<!--e--> substantia est, sicut
<lb ed="#Qb"/>dicit <name ref="#Augustine">Augustinus</name>, <title>In Ioannem</title><!--4--> 1,3: <quote>Sine ipso
<lb ed="#Qb"/>factum est nihil</quote>, <quote xml:id="ahsh-l2Ai1t1s2q2m2c2-Qd1e304"> id est peccatum </quote>. Cum ergo
<lb ed="#Qb"/>aliquid dicitur fieri ex malo<!--f-->, id est peccato,
<lb ed="#Qb"/>privationem habet pro origine; cum autem ali<lb ed="#Qb"/>quid
dicitur creari ex nihilo, sumitur negative,
<lb ed="#Qb"/>non causaliter. — Item, fieri ex nihilo potest in<lb ed="#Qb"/>telligi
quod non fit ex aliqua causa, sicut dicit
<lb ed="#Qb"/><name>Anselmus</name><!--5-->: <quote xml:id="ahsh-l2Ai1t1s2q2m2c2-Qd1e320">Contristatur de nihilo, id est non
<lb ed="#Qb"/>contristatur ex aliqua causa vel contristatur<!--g--> sine
<lb ed="#Qb"/>causa</quote>. Licet de Patre possit dici <mentioned>Pater non
<lb ed="#Qb"/>fit ex aliquo</mentioned>, non conceditur tamen<!--h--> quod Pa<lb ed="#Qb"/>ter
fit<!--i--> de nihilo: in forma enim dicendi datur
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>intelligi quod Pater fiat; quod nullatenus est con<lb ed="#Qb"/>cedendum.
Si vero dicatur fieri de nihilo, hoc est
<lb ed="#Qb"/>fieri<!--k--> sine causa, cum nihil sine causa fiat, op<lb ed="#Qb"/>positio
esset in hoc verbo <mentioned>creari</mentioned>: poneret enim
<lb ed="#Qb"/>quod fieret et quod non ex aliqua causa fieret.
<lb ed="#Qb"/>Ista autem duo non sunt opposita: <mentioned>fieri ex ali<lb ed="#Qb"/>quo</mentioned>,
id est ex aliqua causa, et <mentioned>fieri ex nihilo</mentioned>,
<lb ed="#Qb"/>prout continetur in ratione eius quod est creari.
<lb ed="#Qb"/>Unde <name>Anselmus</name>, in <title>Monologion</title><!--6-->: <quote xml:id="ahsh-l2Ai1t1s2q2m2c2-Qd1e353">Sine omni
<lb ed="#Qb"/>repugnantia ea, quae sunt a creatrice<!--l--> essentia
<lb ed="#Qb"/>dici possunt esse facta ex nihilo</quote> eo modo quo
<lb ed="#Qb"/>dici solet dives fieri<!--m--> ex paupere et sanitatem
<lb ed="#Qb"/>recepisse quis ex aegritudine, id est qui prius
<lb ed="#Qb"/>erat pauper, nunc est dives.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e367">
<lb ed="#Qb"/>4. Ad quartum dicendum est<!--n--> quod, cum di<lb ed="#Qb"/>citur
<mentioned>homo loquitur de nihilo</mentioned>, dupliciter in<lb ed="#Qb"/>telligitur:
vel negative, id est non loquitur de
<lb ed="#Qb"/>aliqua re, et sic non ponitur hoc verbum <mentioned>fieri</mentioned>,
<lb ed="#Qb"/>ut ex hoc sequatur quod aliquid<!--o--> fiat; si vero
<lb ed="#Qb"/>privative vel<!--p--> negative in genere, secundum hoc
<lb ed="#Qb"/>ponitur loqui. Et licet loqui sit agere, non tamen
<lb ed="#Qb"/>sic agere de nihilo est creare: <mentioned>nihil</mentioned> enim dicitur
<lb ed="#Qb"/>inutile vel omnino non-ens, sicut chimera, quod<!--q-->
<lb ed="#Qb"/>est materia locutionis. <mentioned>Ex nihilo</mentioned> autem, prout
<lb ed="#Qb"/>ponitur in ratione eius <mentioned>creari</mentioned>, non ponit mate<lb ed="#Qb"/>riam,
et ita differenter accipitur.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e396">
<lb ed="#Qb"/>5. Ad id vero quod obicitur de materia, quod
<mentioned>materia<!--r--> nihil est secundum quemdam modum</mentioned>:
<lb ed="#Qb"/>dicendum quod sic <mentioned>fieri ex nihilo</mentioned> privative di<lb ed="#Qb"/>cetur,
non pure negative; item materialiter, non
<lb ed="#Qb"/>tantum ordinaliter.
</p>
<p xml:id="ahsh-l2Ai1t1s2q2m2c2-d1e407">
<lb ed="#Qb"/>Et per hoc possunt solvi ea quae primo obi<lb ed="#Qb"/>ciuntur.
</p>
</div>
</body>
</text>
</TEI>