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ahsh-l2Ai1t2q1c3.xml
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ahsh-l2Ai1t2q1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 2, Q. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 2, Q. 1, C. 3</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="63"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t2q1c3">
<head xml:id="ahsh-l2Ai1t2q1c3-Hd1e107">Ia-IIae, Inq. 1, Tract. 2, Q. 1, C. 3</head>
<head xml:id="ahsh-l2Ai1t2q1c3-Hd1e110" type="question-title">UTRUM ESSE CREATI SIT SUB RATIONE UNIVERSALIS VEL PARTICULARIS.</head>
<p xml:id="ahsh-l2Ai1t2q1c3-d1e113">
<pb ed="#Qb" n="63"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Tertio quaeritur, cum hoc contingat accipi et esse
<lb ed="#Qb"/>sub ratione universalis et particularis, utrum
<lb ed="#Qb"/>secundum utramque rationem sit esse creati vel
<lb ed="#Qb"/>secundum alteram tantum.
</p>
<p xml:id="ahsh-l2Ai1t2q1c3-d1e129">
<lb ed="#Qb"/>Quod secundum rationem universalis, vide<lb ed="#Qb"/>tur:
1. Eo quod universale, in quantum huiusmodi,
<lb ed="#Qb"/>similius est causae propter rationem perpetuita<lb ed="#Qb"/>tis<!--a-->;
item, similius est ratione virtutis continendi
<lb ed="#Qb"/>multa; similius est etiam ratione formae: ratione
<lb ed="#Qb"/>enim formae magis est universalitas.
</p>
<p xml:id="ahsh-l2Ai1t2q1c3-d1e145">
<lb ed="#Qb"/>2. Quod autem ratione singularitatis sive<!--b--> par<lb ed="#Qb"/>ticularitatis,
videtur: Eo quod actus sunt circa
<lb ed="#Qb"/>singularia; creatio autem actus est; ergo est<!--c-->
<lb ed="#Qb"/>circa singulare. — Item, singulare<!--d--> est omnino
<lb ed="#Qb"/>completum in esse; quod magis convenit rei crea<lb ed="#Qb"/>tae,
hoc etiam magis rationem<!--e--> substantiae tenet;
<lb ed="#Qb"/>ex quibus colligitur quod magis convenit ratio
<lb ed="#Qb"/>creati in esse [singulari].
</p>
<p xml:id="ahsh-l2Ai1t2q1c3-d1e164">
<lb ed="#Qb"/>Contra, sic ostenditur quod utrique: a. Utrumque
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>enim exit de non-esse omnino in esse; ergo
<lb ed="#Qb"/>utrumque habet rationem creati.
</p>
<p xml:id="ahsh-l2Ai1t2q1c3-d1e175">
<lb ed="#Qb"/>b. Item, super illud<!--1-->: <quote xml:id="ahsh-l2Ai1t2q1c3-Qd1e179">Requievit ab omni opere</quote>,
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai1t2q1c3-Qd1e184">a generibus scilicet rerum et speciebus<!--2--></quote>; sed
<lb ed="#Qb"/>haec non sunt sine suis singularibus; cum ergo
<lb ed="#Qb"/>requies illa diceretur a creatione, erat<!--f--> creatio
<lb ed="#Qb"/>tam universalium quam singularium.
</p>
<p xml:id="ahsh-l2Ai1t2q1c3-d1e195">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum quod utriusque
<lb ed="#Qb"/>est creatio, unius scilicet in altero. Universale
<lb ed="#Qb"/>enim ratione perpetuitatis habet esse divinum,
<lb ed="#Qb"/>sicut dicit <name>Philosophus</name><!--3-->, quod positum est
<lb ed="#Qb"/>in singulari, ut si non possit in uno salvari,
<lb ed="#Qb"/>salvetur in alio; hoc ergo in illo est termi<lb ed="#Qb"/>nus
creationis, particulare scilicet sive singu<lb ed="#Qb"/>lare,
in quo salvatur; universale autem est quod
<lb ed="#Qb"/>salvatur et quod habet in singulari virtutem
<lb ed="#Qb"/>salvandi se. Propter ergo dictas rationes utrum<lb ed="#Qb"/>que
habet rationem creati: hoc secundum unam
<lb ed="#Qb"/>rationem, illud vero secundum aliam praeemi<lb ed="#Qb"/>nenter.
</p>
</div>
</body>
</text>
</TEI>