-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Ai1t2q2t2m2c4.xml
139 lines (139 loc) · 7.4 KB
/
ahsh-l2Ai1t2q2t2m2c4.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 2, Q. 2, T. 2, M. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 2, Q. 2, T. 2, M. 2, C. 4</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="76"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t2q2t2m2c4">
<head xml:id="ahsh-l2Ai1t2q2t2m2c4-Hd1e107">Ia-IIae, Inq. 1, Tract. 2, Q. 2, T. 2, M. 2, C. 4</head>
<head xml:id="ahsh-l2Ai1t2q2t2m2c4-Hd1e110" type="question-title">UTRUM RATIO COMPONIBILIS CONVENIAT OMNI REI.</head>
<p xml:id="ahsh-l2Ai1t2q2t2m2c4-d1e113">
<lb ed="#Qb"/>Consequenter quaeritur utrum ratio componibi<lb ed="#Qb"/>lis<!--l-->
conveniat omni rei aut ab aliqua remo<lb ed="#Qb"/>veatur.
</p>
<p xml:id="ahsh-l2Ai1t2q2t2m2c4-d1e122">
<lb ed="#Qb"/>Quod sic, videtur: 1. Nulla enim res est quae
<lb ed="#Qb"/>non cedat in rationem alicuius <mentioned>unius</mentioned><!--5--> secun<lb ed="#Qb"/>dum
quod <mentioned>unum</mentioned> dicitur multipliciter; sed quod
<lb ed="#Qb"/>cedit in rationem <mentioned>unius</mentioned>, cedit<!--m--> in rationem
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>componibilis; ergo quaelibet res cedit in ratio<lb ed="#Qb"/>nem
componibilis<!--n-->.
</p>
<p xml:id="ahsh-l2Ai1t2q2t2m2c4-d1e140">
<lb ed="#Qb"/>2. Item, si illud, de quo minus videtur, cedit in<lb ed="#Qb"/>rationem
componibilis, et illud cedet<!--o--> de quo
<lb ed="#Qb"/>magis videtur; sed magis conveniunt creatura et
<lb ed="#Qb"/>creatura quam Creator et creatura; sed Creator
<lb ed="#Qb"/>et creatura conveniunt ad rationem <mentioned>unius</mentioned> se<lb ed="#Qb"/>cundum
quod Christus dicitur<!--p--> unus in duabus
<pb ed="#Qb" n="77"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>
<lb ed="#Qb"/>naturis; ergo creatura et creatura magis possunt
<lb ed="#Qb"/>convenire ut ex illis fiat unum.
</p>
<p xml:id="ahsh-l2Ai1t2q2t2m2c4-d1e167">
<lb ed="#Qb"/>Contra,: a. Duo, quae sunt in actu, non erunt
<lb ed="#Qb"/>aliqua hora unum in actu: actus enim dividit<!--1-->;
<lb ed="#Qb"/>ergo ex substantiis, quae sunt in actu, non erit
<lb ed="#Qb"/>una substantia; non ergo est quidlibet cum quo<lb ed="#Qb"/>libet
componibile.
</p>
<p xml:id="ahsh-l2Ai1t2q2t2m2c4-d1e180">
<lb ed="#Qb"/>b. Item, totum et pars componuntur<!--a--><!--2-->; sed quod
<lb ed="#Qb"/>est componibile potest habere rationem partis;
<lb ed="#Qb"/>ergo quod habet rationem totius non est compo<lb ed="#Qb"/>nibile;
sed res completa habet rationem totius;
<lb ed="#Qb"/>ergo non est componibilis.
</p>
<p xml:id="ahsh-l2Ai1t2q2t2m2c4-d1e193">
<lb ed="#Qb"/>c. Item, omni et quo removetur ratio possibilis<!--b-->
<lb ed="#Qb"/>ad aliud, removetur ratio componibilis; sed di<lb ed="#Qb"/>vina
essentia est a qua<!--c--> removetur ratio possibi<lb ed="#Qb"/>lis<!--d-->
ad aliud; ergo divina essentia non est<!--e--> com<lb ed="#Qb"/>ponibilis;
non ergo omnis res est componibilis<!--f-->.
</p>
<p xml:id="ahsh-l2Ai1t2q2t2m2c4-d1e206">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum quod non con<lb ed="#Qb"/>venit
omni rei ratio componibilis ut ex ea<!--g--> fiat
<lb ed="#Qb"/>aliquid, et hoc maxime removetur a divina es<lb ed="#Qb"/>sentia,
quae est completissima.
</p>
<p xml:id="ahsh-l2Ai1t2q2t2m2c4-d1e217">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>[Ad obiecta.]: 2. Nec est contrarium quod Chri<lb ed="#Qb"/>stus
est una persona in duabus naturis: non enim
<lb ed="#Qb"/>ex illis duabus naturis<!--h--> constituitur persona nec
<lb ed="#Qb"/>divina natura possibilis est ad illam personam, sed
<lb ed="#Qb"/>humana natura, quae indigens erat perfectione,
<lb ed="#Qb"/>possibilis erat; neutra tamen erat pars: persona
<lb ed="#Qb"/>enim in se simplex est et<!--i--> completa. — Et si obi<lb ed="#Qb"/>ciatur
in contrarium quod conveniunt in illa
- respondendum quod hoc non est ad eam
<lb ed="#Qb"/>constituendam, sed quae prius erat in una natura,
<lb ed="#Qb"/>deinceps subsisteret in duabus naturis. Unde in
<lb ed="#Qb"/><name>Ioanne Damasceno</name><!--3--> dicitur <quote xml:id="ahsh-l2Ai1t2q2t2m2c4-Qd1e245">composita</quote>.
</p>
<p xml:id="ahsh-l2Ai1t2q2t2m2c4-d1e249">
<lb ed="#Qb"/>1. Ad aliud dicendum quod licet <mentioned>unum</mentioned>
<lb ed="#Qb"/>dicatur multis modis, non tamen ex quibuscumque
<lb ed="#Qb"/>fit quodcumque; excepto ergo <mentioned>uno</mentioned>, quod uni<lb ed="#Qb"/>versum
dicitur<!--k-->, non est quaelibet creatura or<lb ed="#Qb"/>dinata
ad compositionem alicuius <mentioned>unius</mentioned>: crea<lb ed="#Qb"/>turae
enim quae sunt in se completae actu, non
<lb ed="#Qb"/>ordinantur ad ulterius complementum; nihilominus
<lb ed="#Qb"/>tamen relata ad Creatorem possibilitatem habet,
<lb ed="#Qb"/>ut de ea fiat quod vult.
</p>
</div>
</body>
</text>
</TEI>